Ezekiel 45:22 describes a Prince who would offer a bull as a sacrifice “for Himself and for all the people,” in Ezekiel’s perfect temple. Christian believe this passage was fulfilled when Jesus sacrificed Himself for our sins, but Jewish rabbis disagree pointing to the fact that this passage specifically states that the Messiah’s sacrifice would be “for himself.”
Claiming that this reference is referring to a third temple to be built when the Messiah returns to Jerusalem, Jewish rabbis use this passage to try to prove Jesus could not be the Messiah because the New Testament claims Jesus is sinless, so He would not need to sacrifice “for Himself.” In this video, we examine the Hebrew text of this passage to demonstrate how this passage is actually teaching that the Messiah sacrificed “by” or “on account of” Himself for our sins, not that He needed the sacrifice, but that he was offering Himself as a sacrifice for all of the people who would be saved by putting their trust in Him.
12 Does the Messiah Sacrifice for Himself in Ezekiel's Temple?
Examining Ezekiel 45:22
Christina R Darlington
Introduction: Is Christianity the Mormonism of Judaism? What is Noahidism?
Christina R Darlington
Jewish Rabbis claim that Christianity has distorted the teachings of Judaism in the same way that Mormonism distorts the teachings of Christianity. Are these claims that Orthodox Jewish rabbis make against the Christian religion valid? What is the B'nei Noach religion of Noahidism? How do these non-Jewish, Gentile followers of Rabbinic Judaism practice the religion of Judaism? What are the 7 Laws of Noah? How do the teachings of these anti-Christian Jewish missionaries compare to the teachings of ancient Judaism?
01 Is Isaiah 53 Messiah or Israel?
Christina R Darlington
Isaiah 53 is one of the most disputed passages of Scripture among the rabbis of the Jewish community. Early rabbinic Judaism saw shadows of a suffering Messiah while nearly every rabbi since the time of Rashi in the middle ages, has contended that this passage speaks of the suffering of the nation of Israel, rather than of the Messiah Yeshua Jesus. Which interpretation best fits the content and context of Isaiah 53.
02 Did Ancient Rabbis Believe in a Suffering Messiah?
Christina R Darlington
Today, Jewish rabbis dispute Christian interpretations of Isaiah 53 and other passages by claiming that there is no place in the Jewish Scripture that indicates that the Messiah would suffer and die for humanity. While various interpretations on Isaiah 53 and other Messianic passages abound in the Jewish Talmud, common themes seen in these ancient interpretations disagree with the current rabbinic views of these passages. Not only did the ancient rabbis see a suffering Messiah in several passages of the Old Testament, but these rabbis referred to this Messiah as “Messiah ben Yosef” or “Messiah Son of Joseph” because they saw similarities with Joseph suffering in Egypt when he was rejected by his brothers. When it came to Zechariah 12:10, these ancient rabbis even saw a Messiah who was pierced to the point of death, prior to the coming of the kingly Messiah who they called the “Messiah ben David” or “Messiah Son of David.” In this video, we examine the claims of these ancient rabbis and show beyond a shadow of a doubt that the current Christian interpretation of these passages in the Old Testament is consistent with ancient Judaism, and thus Christianity is not the Mormonism of Judaism.