Psalm 22 is a powerful prophecy about the Messiah Yeshua Jesus. While it was originally written by David to describe the trials he was facing during his flights from King Saul, there is much more described in the passage than a simple distressed soul. Words like "my bones are out of joint," "they are at my hands and my feet," and "they part my garments among them," seem to have found their ultimate fulfillment in the crucifixion death of Yeshua. Indeed, He Himself drew attention to this passage when he called out form the cross, the first words of this chapter: "My G-d, my G-d, why hast Thou forsaken me." (Psalm 22, Jewish Publication Society) Yet, Jewish rabbis vehemently object to the Christian idea that this prophecy was fulfilled in Jesus claiming that the original text in the Hebrew did not contain the word "pierce" in the phrase, "they have pierced my hands and feet" found in the Christian Bible. Is there a textual variant at this passage that originally read "pierced" at verse 16. We will examine their claims in this video.
10 Did Christianity Change Psalm 22:16?
Psalm 22:16 - Should it read "Pierce" or "Like a Lion"?
Christina R Darlington
Introduction: Is Christianity the Mormonism of Judaism? What is Noahidism?
Christina R Darlington
Jewish Rabbis claim that Christianity has distorted the teachings of Judaism in the same way that Mormonism distorts the teachings of Christianity. Are these claims that Orthodox Jewish rabbis make against the Christian religion valid? What is the B'nei Noach religion of Noahidism? How do these non-Jewish, Gentile followers of Rabbinic Judaism practice the religion of Judaism? What are the 7 Laws of Noah? How do the teachings of these anti-Christian Jewish missionaries compare to the teachings of ancient Judaism?
01 Is Isaiah 53 Messiah or Israel?
Christina R Darlington
Isaiah 53 is one of the most disputed passages of Scripture among the rabbis of the Jewish community. Early rabbinic Judaism saw shadows of a suffering Messiah while nearly every rabbi since the time of Rashi in the middle ages, has contended that this passage speaks of the suffering of the nation of Israel, rather than of the Messiah Yeshua Jesus. Which interpretation best fits the content and context of Isaiah 53.
02 Did Ancient Rabbis Believe in a Suffering Messiah?
Christina R Darlington
Today, Jewish rabbis dispute Christian interpretations of Isaiah 53 and other passages by claiming that there is no place in the Jewish Scripture that indicates that the Messiah would suffer and die for humanity. While various interpretations on Isaiah 53 and other Messianic passages abound in the Jewish Talmud, common themes seen in these ancient interpretations disagree with the current rabbinic views of these passages. Not only did the ancient rabbis see a suffering Messiah in several passages of the Old Testament, but these rabbis referred to this Messiah as “Messiah ben Yosef” or “Messiah Son of Joseph” because they saw similarities with Joseph suffering in Egypt when he was rejected by his brothers. When it came to Zechariah 12:10, these ancient rabbis even saw a Messiah who was pierced to the point of death, prior to the coming of the kingly Messiah who they called the “Messiah ben David” or “Messiah Son of David.” In this video, we examine the claims of these ancient rabbis and show beyond a shadow of a doubt that the current Christian interpretation of these passages in the Old Testament is consistent with ancient Judaism, and thus Christianity is not the Mormonism of Judaism.