The Judaism of today rejects the idea that the Messiah would be a divine being or unique "Son of God." Claiming that God is not a man (Num 23:19), Jewish rabbis have a hard time explaining how God could take on the form of a man (Genesis 32, Joshua 5; Judges 13; Exodus 3; Hosea 12) and appear as two separate beings with multiple thrones as described in Daniel 7:13-14. While the ancient rabbis of Jesus' day accepted the idea that there exists two distinct "powers" in heaven, second century Judaism developed a strong prohibition against belief in this doctrine in an attempt to distance themselves from the Jewish believers in Yeshua Jesus as the Messiah. In this video, as we examine a debate between a Jewish rabbi and a Christian discussing the topic of the Messiah being the Son of God, we will also examine not only the many references to the "Angel of the LORD" in the Old Testament, but ancient rabbinic teachings on the Messiah being the "Son of God" found in the Talmud.
04 Is the Messiah the Son of God?
Did Ancient Rabbis Believe in Two Powers in Heaven?
Christina R Darlington • Video 4: Is Christianity the Mormonism of Judaism?
Introduction: Is Christianity the Mormonism of Judaism? What is Noahidism?
What is the B'nei Noach Faith of Noahidism? • Christina R Darlington
Jewish Rabbis claim that Christianity has distorted the teachings of Judaism in the same way that Mormonism distorts the teachings of Christianity. Are these claims that Orthodox Jewish rabbis make against the Christian religion valid? What is the B'nei Noach religion of Noahidism? How do these non-Jewish, Gentile followers of Rabbinic Judaism practice the religion of Judaism? What are the 7 Laws of Noah? How do the teachings of these anti-Christian Jewish missionaries compare to the teachings of ancient Judaism?
01 Is Isaiah 53 Messiah or Israel?
Is the Suffering Servant of Isaiah 53 the Messiah or the Nation of Israel? • Christina R Darlington
Isaiah 53 is one of the most disputed passages of Scripture among the rabbis of the Jewish community. Early rabbinic Judaism saw shadows of a suffering Messiah while nearly every rabbi since the time of Rashi in the middle ages, has contended that this passage speaks of the suffering of the nation of Israel, rather than of the Messiah Yeshua Jesus. Which interpretation best fits the content and context of Isaiah 53.
02 Did Ancient Rabbis Believe in a Suffering Messiah?
How Ancient Rabbis Interpret Isaiah 53, Psalm 2:7 and Zechariah 12:10 • Christina R Darlington
Today, Jewish rabbis dispute Christian interpretations of Isaiah 53 and other passages by claiming that there is no place in the Jewish Scripture that indicates that the Messiah would suffer and die for humanity. While various interpretations on Isaiah 53 and other Messianic passages abound in the Jewish Talmud, common themes seen in these ancient interpretations disagree with the current rabbinic views of these passages. Not only did the ancient rabbis see a suffering Messiah in several passages of the Old Testament, but these rabbis referred to this Messiah as “Messiah ben Yosef” or “Messiah Son of Joseph” because they saw similarities with Joseph suffering in Egypt when he was rejected by his brothers. When it came to Zechariah 12:10, these ancient rabbis even saw a Messiah who was pierced to the point of death, prior to the coming of the kingly Messiah who they called the “Messiah ben David” or “Messiah Son of David.” In this video, we examine the claims of these ancient rabbis and show beyond a shadow of a doubt that the current Christian interpretation of these passages in the Old Testament is consistent with ancient Judaism, and thus Christianity is not the Mormonism of Judaism.