Revelation 3:7-13

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Revelation 3:7-13

The Church at Philadelphia

December 18, 2022 • Nick Steinichen • Revelation 3:7–13

Philadelphia was located about thirty miles inward from Smyrna and the Aegean Sea, sitting on high ground on the south side of the Cogamis River. Its fertile land is well-suited for growing grapes, leading to an economy based mostly on agriculture and some industry. Because of this vine-growing ability, worship of the Greek god Dionysus—the god of wine— was a major pagan cult. Philadelphia had a strategic location at the intersection of several trade routes, making it a very prosperous city and earning it the name “the gateway to the East.” Unfortunately, its location also made it susceptible to earthquakes, and in AD 17, an earthquake destroyed the city of Philadelphia, along with several other cities. The Roman Empire played a huge role in the rebuilding of the city of Philadelphia, solidifying the city's devotion to the imperial cult. Just like in the city of Smyrna, those citizens who refused to worship the Roman emperor drew the persecution of the Roman devotees. Yet the Christians of the church at Philadelphia kept God’s Word and did not deny the name of Jesus (v. 8). This is a church that remains faithful to Christ in the face of multiple types of opposition.

More from The Seven Churches in Revelation

Revelation 1

November 6, 2022 • Brent Stephens • Revelation 1

John begins this powerful letter by telling his audience that the contents have come directly from God. This message is a revelation (Revelation 1:1), or in the Greek, apokalupsis, from which we derive the English word apocalypse. However, that word has been somewhat misused in our modern context. The original word does not mean a mass catastrophe that brings about widespread destruction as movies portray. The word apokalupsis refers to mysterious truths that were once hidden, but that have now been graciously revealed. In this case, these truths are “things that must soon take place” (v. 1). Thus, John is referring to events that have begun to unfold in the age of the Church and will culminate in the end of all things, or the eschaton. This mystery has been disclosed to the apostle John, who is writing these truths down for the benefit and strengthening of the Church. This revelation of Jesus is to encourage the believers who are enduring widespread suffering and persecution. John invites his audience to read this revelation of Jesus, corporately, for their betterment and blessing. Those who hear and heed these words will be indeed blessed (v. 3).

Revelation 2:1-7

November 13, 2022 • Jeremy Brannon • Revelation 2:1–7

The Ephesians were a wealthy and proud people. Their city boasted the great temple of Artemis (a fertility goddess, known as Diana to the Romans), which was one of the seven wonders of the ancient world. This temple was four times the size of the Parthenon in Greece. Even when their temple was partially destroyed in the fourth century BC, the Ephesians refused help from Alexander the Great, and rebuilt the temple themselves. This shows the wealth and power of the city. Artemis was not the only deity in Ephesus. There were as many as 50 other gods and goddesses worshipped there. Pluralism was the social order of the day.

Revelation 2:8-11

November 20, 2022 • Brent Stephens • Revelation 2:8–11

The city of Smyrna was located on the Aegean Sea. The city boasted an impressive harbor, a hill in the middle of the city known as the “crown of Smyrna,” and multiple idolatrous temples. There were temples to the Greek god Zeus and his daughter, Cybele. Smyrna also had a temple to the Roman goddess Roma. And, in AD 26, Smyrna erected a temple to the Roman emperor Tiberius, who had essentially been deified. It’s very clear that Smyrna was a city of pagan idolatry. The church in Smyrna, however, refuses to bow the knee to these false gods, particularly refusing to recognize the emperor as a deity. Strong oppression and tribulation come upon her for her faithfulness to Christ. This faithful church is one of only two churches (with Philadelphia being the other) out of all seven that Jesus brings no charge against.