Revelation 2:1-7

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Revelation 2:1-7

The Church at Ephesus

November 13, 2022 • Jeremy Brannon • Revelation 2:1–7

The Ephesians were a wealthy and proud people. Their city boasted the great temple of Artemis (a fertility goddess, known as Diana to the Romans), which was one of the seven wonders of the ancient world. This temple was four times the size of the Parthenon in Greece. Even when their temple was partially destroyed in the fourth century BC, the Ephesians refused help from Alexander the Great, and rebuilt the temple themselves. This shows the wealth and power of the city. Artemis was not the only deity in Ephesus. There were as many as 50 other gods and goddesses worshipped there. Pluralism was the social order of the day.

More from The Seven Churches in Revelation

Revelation 1

November 6, 2022 • Brent Stephens • Revelation 1

John begins this powerful letter by telling his audience that the contents have come directly from God. This message is a revelation (Revelation 1:1), or in the Greek, apokalupsis, from which we derive the English word apocalypse. However, that word has been somewhat misused in our modern context. The original word does not mean a mass catastrophe that brings about widespread destruction as movies portray. The word apokalupsis refers to mysterious truths that were once hidden, but that have now been graciously revealed. In this case, these truths are “things that must soon take place” (v. 1). Thus, John is referring to events that have begun to unfold in the age of the Church and will culminate in the end of all things, or the eschaton. This mystery has been disclosed to the apostle John, who is writing these truths down for the benefit and strengthening of the Church. This revelation of Jesus is to encourage the believers who are enduring widespread suffering and persecution. John invites his audience to read this revelation of Jesus, corporately, for their betterment and blessing. Those who hear and heed these words will be indeed blessed (v. 3).

Revelation 2:8-11

November 20, 2022 • Brent Stephens • Revelation 2:8–11

The city of Smyrna was located on the Aegean Sea. The city boasted an impressive harbor, a hill in the middle of the city known as the “crown of Smyrna,” and multiple idolatrous temples. There were temples to the Greek god Zeus and his daughter, Cybele. Smyrna also had a temple to the Roman goddess Roma. And, in AD 26, Smyrna erected a temple to the Roman emperor Tiberius, who had essentially been deified. It’s very clear that Smyrna was a city of pagan idolatry. The church in Smyrna, however, refuses to bow the knee to these false gods, particularly refusing to recognize the emperor as a deity. Strong oppression and tribulation come upon her for her faithfulness to Christ. This faithful church is one of only two churches (with Philadelphia being the other) out of all seven that Jesus brings no charge against.

Revelation 2:12-17

November 27, 2022 • Nick Steinichen • Revelation 2:12–17

Pergamum was a major city in the province of Asia, and a significant religious center. Behind the city was a large cone-shaped hill on which there were many temples to Greek gods, including a large altar to Zeus. Most significantly it was a center for the religious worship of the emperor. Christians would have been encouraged to offer sacrifices or incense on an altar to the emperor as a symbol of their patriotism and loyalty to Rome. However, no Christian in good conscience could participate in the worship of created things (Exodus 20:3; Daniel 3:16-18; Romans 1:25). The earliest Christian creed, “Jesus is Lord” (Romans 10:9; 1 Corinthians 12:3) meant no compromise of loyalty to Christ was possible. The church in Pergamum was sorely tempted to “accommodate” Rome, and Jesus’ letter to the church challenges her to remain devoted to the Lord.