Laodicea is one of the most ancient cities in the Lycus valley. Archeological evidence can accurately prove that people lived in the city more than a thousand years before the writing of Revelation. Historical records show previous names of the city as Rhoas and then Diospolis (which means City of Zeus). The name Laodicea did not come into use until the 3rd century BC when Seleucid king Antiochus II renamed the city after his wife Laodice. The provenance of Laodicea—its origins, importance, and history—helped it to remain a free city even when it was annexed into the Roman Empire in 133 BC. As a free city, Laodicea enjoyed electing its magistrates, running its government, and minting its own coins apart from Roman control. These luxuries help us understand why the city refused Roman funds to help rebuild after a devastating earthquake occurred in AD 60-61. Laodicea did not want to be in Rome’s debt, preferring to remain as free and independent as possible.
Revelation 3:14-22
The Church at Laodicea
January 1, 2023 • Jeremy Brannon • Revelation 3:14–22
Revelation 1
November 6, 2022 • Brent Stephens • Revelation 1
John begins this powerful letter by telling his audience that the contents have come directly from God. This message is a revelation (Revelation 1:1), or in the Greek, apokalupsis, from which we derive the English word apocalypse. However, that word has been somewhat misused in our modern context. The original word does not mean a mass catastrophe that brings about widespread destruction as movies portray. The word apokalupsis refers to mysterious truths that were once hidden, but that have now been graciously revealed. In this case, these truths are “things that must soon take place” (v. 1). Thus, John is referring to events that have begun to unfold in the age of the Church and will culminate in the end of all things, or the eschaton. This mystery has been disclosed to the apostle John, who is writing these truths down for the benefit and strengthening of the Church. This revelation of Jesus is to encourage the believers who are enduring widespread suffering and persecution. John invites his audience to read this revelation of Jesus, corporately, for their betterment and blessing. Those who hear and heed these words will be indeed blessed (v. 3).
Revelation 2:1-7
November 13, 2022 • Jeremy Brannon • Revelation 2:1–7
The Ephesians were a wealthy and proud people. Their city boasted the great temple of Artemis (a fertility goddess, known as Diana to the Romans), which was one of the seven wonders of the ancient world. This temple was four times the size of the Parthenon in Greece. Even when their temple was partially destroyed in the fourth century BC, the Ephesians refused help from Alexander the Great, and rebuilt the temple themselves. This shows the wealth and power of the city. Artemis was not the only deity in Ephesus. There were as many as 50 other gods and goddesses worshipped there. Pluralism was the social order of the day.
Revelation 2:8-11
November 20, 2022 • Brent Stephens • Revelation 2:8–11
The city of Smyrna was located on the Aegean Sea. The city boasted an impressive harbor, a hill in the middle of the city known as the “crown of Smyrna,” and multiple idolatrous temples. There were temples to the Greek god Zeus and his daughter, Cybele. Smyrna also had a temple to the Roman goddess Roma. And, in AD 26, Smyrna erected a temple to the Roman emperor Tiberius, who had essentially been deified. It’s very clear that Smyrna was a city of pagan idolatry. The church in Smyrna, however, refuses to bow the knee to these false gods, particularly refusing to recognize the emperor as a deity. Strong oppression and tribulation come upon her for her faithfulness to Christ. This faithful church is one of only two churches (with Philadelphia being the other) out of all seven that Jesus brings no charge against.