52: The Word of War

Trinity Evangel Church

Media Give App

52: The Word of War

Or, He Who Shall Be Named

March 28, 2021 • Sean Higgins

Revelation 19:11-16
Series: Just Conquer #52

# Introduction

At a minimum it is a great disappointment when you learn later on that you’ve been missing a key perspective that would have at least changed how you thought about what you were doing even if it didn’t change what you were doing itself. It’s like when I realized that manliness, and marriage, are meant for fruitfulness. Relational/romantic connection and sanctified pleasure and even carrying on the tradition of struggling with car seats are all good, but love *produces* (kids are just the most obvious fruit in the field). I didn’t begin to walk around with the fruitfulness mindset until I’d already been married for a decade.

It is my conviction, based on my own experience as a disciple of Christ and based on my observation of disciples as a shepherd and based on more and more reading of the Bible, that we don’t use Jesus’ names enough. I do not mean using “Jesus” necessarily; He has many names. I certainly don’t mean using His name as punctuation in prayers. Of course using Jesus’ name happens in vain, and it’s worse from religious hypocrites than from cursing rebels. I’m not promoting adding a Jesus veneer, like a Lordship laminate, ironed over top of everything. Yet I still think there would be a good kind of casual recognition of just how easy it ease for Jesus to be Lord.

This is not necessarily an eschatology problem, though I have spent more time around Futurists—those who think most of the Apocalypse is still to happen in the future—and the general posture of said Futurists is doctrinally occupied and temporally unsettled. There is a similar disconnect for many for whom marriage is still in the future. They think they will change as needed once they say, “I do.”

But even if you have things that will need to be figured out then, there isn’t a Then when the switch to flip suddenly appears. Even though I believe Jesus will reign on earth in a different way than He currently sits with all authority on His throne in heaven (per Matthew 18:18), a Futurist should *not* think, or speak or live like, that a switch will flip on Jesus being King of kings and Lord of lords.

That is not a *Christian* truth per se, it is a cosmological reality that Christians accept and announce. We’re the ones who confess that Jesus is Lord (Romans 10:9), and while that confession is spiritual, the spiritual is not something we only practice in Christian or private or spiritual places, such as church, home, or our hearts. In other words, *Jesus is Lord* is not limited to being a personal or private thing. Perhaps we have gotten our own emphases out of order; it is more amazing that this Lord is Savior than that this Savior is Lord. He is the King-Priest. Yes, we are still in our sins without His work as High Priest, but He rules the world no matter what, and we should talk about it. He shall be named. It is harder for us to enunciate His name than it is for His name to be exalted.

The Logos wears lordship as easily as the sun wears light. His name is so great that it rises more easily than rain falls. His will will be done, on earth as it is in heaven, and every knee will bow, in heaven and on earth and under the earth (Philippians 2:9-11), and all His enemies will become His footstool (Psalm 110:1), whenever He wants.

His effortless Lordship comes to mind like Aslan’s evident superiority throughout Narnia. His kingship has no weak spots, even if not everyone recognizes his glory. His is a reign that always feels like a when not a whether or not. As a lion Aslan copies the Lion of the tribe of Judah whose throne and armies have no reasonable rival.

Jesus’ effortless Lordship also comes to mind from “Sinners in the Hands of an Angry God.” Of the many memorable images that Jonathan Edwards uses, his quote from Revelation 19:15 about “the winepress of the fierceness and wrath of Almighty God” always stands out to me. Edwards begins his message from Deuteronomy 32:35, “their foot shall slide in due time,” from which he makes this thesis: * “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.”* What is true regarding every individual is true for the whole system.

In the world made by the Logos, a world made visible to those who walk in the Light, it takes more work for sinners *not* to slip into judgment. Likewise, it takes so much effort for the unjust just to attempt to usurp the rightful King that they *Can’t even*. So, Christian, there is no need to be ashamed of His name or of the gospel that offers forgiveness to those who mock Him. We are headed to a future in which He shall be named, and those who name Him now will conquer with Him.

Revelation 19:11 picks up the pouring out of the seventh bowl (Revelation 16:17-21). Chapters 17-18, which spilled into the beginning of chapter 19, were a sort of interlude portraying the fall of the great prostitute, Babylon “the great,” a nickname for the future lover of the beast, full of herself and her comforts who will be turned on and devoured and made desolate. But the beast (the Antichrist) who turned on the prostitute (“Babylon,” Revelation 17:15-18) still needs to be defeated, and now it’s time. While the bride of the Lamb is about to feast at her wedding (verses 6-10), the beast is about to lose.

This paragraph, verses 11-16, prepares us for the battle by exalting the Word of War.

# The Rider (verses 11-13)

John heard (verse 1) and heard (verse 6) and now he saw (verse 11). **And I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.**

If there are not animals in heaven, there are at least animals in visions of heaven. The opening of heaven signals insight, but also progression; in Revelation 4:1 a door opened, here heaven itself is opened. The white horse brings us to the brink; it’s not a statue of remembrance but a picture of readiness.

As for the rider, we will learn a lot of His names in these verses.

He is *not* the same rider on a white horse in Revelation 6:2, though both are war horses and both bring troops behind them and both will conquer. His mount here is like Shadowfax, but more majestic. He *is* the same rider who rode a donkey’s colt into Jerusalem almost 2000 years ago (Matthew 21:4-7 and John 12:14-15, as prophesied by Zechariah, 9:9); this ride will be different.

He is called **Faithful and True**, the antithesis of the self-serving and deceiving beast, and the character of the Lamb to whom the Bride is betrothed and the One who will rule. He **judges and makes war**, which will be a war of judgment. He is the Lamb of God who gave His blood to save His people and also the Lion who will see the blood of His enemies.

His knowledges is great, **His eyes are like a flame of fire**, a repeated reference to His piercing gaze, burning through the smoke of deceit. His royalty is great, **and on his head are many diadems**, or “crowns.” Only three beings in the NT wear the διάδμηα crown (compared to the στέφανος victor’s crown): the dragon (Revelation 12:3), the beast (13:1), and the Word (Osborne). In contrast to the beast who only had seven (Revelation 13:1), Jesus has **many**. One ruler’s kingdom is not like the others; one makes blasphemous claims, the other has true sovereignty.

On His crown He also **has a name written that no one knows but himself**. So what is the name? There have been suggested interpretations, but all of them have one fatal connection: that would make the name known to more than the rider Himself. John saw a name, but this is a divine name perhaps to be revealed later. He has the name above all names, and His names are higher than ours as thoughts are (see Isaiah 55:9).

**He is clothed in a robe dipped in blood**, and though the battle hasn’t actually happened yet, it pictures Him standing as the conqueror. It’s not His own blood, blood of atonement, nor is it the blood of the martyrs. It is like grapes stomped in the vat soaking His robe.

> Why is your apparel red,
> and your garments like his who treads
> in the winepress?
>
> “I have trodden the winepress alone,
> and from the peoples no one was with me;
> I trod them in my anger
> and trampled them in my wrath;
> their lifeblood spattered on my garments,
> and stained all my apparel.
> For the day of vengeance was in my heart,
> and my year of redemption had come.
> (Isaiah 63:2–4 ESV)

And **the name by which he is called is The Word of God**. John wrote the gospel of John which famously begins with reference to the Logos. Revelation 19:13 is the only verse in the Bible that uses ὁ λόγος τοῦ θεοῦ all together as a reference to a *person* (though it is used in contexts about the written Word). The rider is the incarnate God, the Word of God and the Word of war.

# The Reign (verses 14-16)

A slight shift in perspective happens in verse 14 from His appearance toward some of what He does in judging and warring.

First we see that He is not alone. **And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.** A few things point toward this being the redeemed and not angels. In the previous paragraph the redeemed were identified with white, linen clothes (19:8). The redeemed are identified as those who follow the Lamb wherever He goes (14:4) including when He comes (17:14). And at least the believers in Thyatira were promised to reign with Him using similar terms as repeated here (2:27).

What is really missing is that there is no blood on their robes, and there is no indication that they do any fighting in the battle. They appear to come with the Word of war and yet He does not need their numbers.

**And from his mouth comes a sharp sword with which to strike down the nations.** The sword is an image of His Word, and an image of authority over life and death (Osborne). In the OT and in 2 Thessalonians 2:8 He defeats by His breath, which is the inspired Word, God-breathed. The Word created all things, the Word saves the elect, the Word overcomes the rebels.

From the stump of Jesse:

> with righteousness he shall judge the poor,
> and decide with equity for the meek of the earth;
> and he shall strike the earth with the rod
> of his mouth,
> and with the breath of his lips he shall kill
> the wicked.
> (Isaiah 11:4 ESV)

**He (Himself) will shepherd/rule them with a rod of iron,** a prophesy from Psalm 2:8-9, and previously referred to in Revelation 2:27 and 12:5. **He (Himself) will tread the winepress of the fury of the wrath of God the Almighty**. More prophetic identification and fulfillment, see Psalm 2, Isaiah 11 and 63 and 64. The iron rod breaks, and the grapes are trampled.

**On his robe and on his thigh he has a name written, King of kings and Lord of lords**. The thigh would be the best place to see the name while He sits on the horse. This does not mean that He is the only King, it means that He rules all kings. In the Millennial Kingdom (chapter 20) there will be other kings who bring their tribute into Jerusalem.

His lordship is superlative, and it is reality.

# Conclusion

> This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:5–8 ESV)

The question is not whether or not the Word of God will be named, it is only when. He is Faithful and True, He is the Word of God, He is King of kings and Lord of lords, and He has a great name on He knows.

Though this passage is not necessarily an evangelistic announcement, it is a warning to all in every age who do not love His name or confess Jesus as Lord. Come to Him, and for those of us who have, know that Your labor in the Lord is not in vain.

----------

## Charge

All things were made through the Logos, the Word of God, and without Him was not anything made that was made (John 1:3). In Him was, and is, *life*, and the life was the light of men (John 1:4). You have been given life in Him, in Him you have been given light by which to see all things (John 8:12). Walk as children of light (Ephesians 5:8), and give glory to the Word of God, *the* King, *the* Lord.

## Benediction:

> Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 24-25, ESV)

65: Apocalyptic Blessings

July 11, 2021 • Sean Higgins

Revelation 1-22 Series: Just Conquer #65 # Introduction I really, always, do not understand making no final comments on how a series through a book of the Bible has changed, or at least *affected*, the preacher. This applies to commentaries as well as to verse-by-verse teachers. It took me 64 sermons to work through the book of Revelation, and that ought to have accomplished something. (This, obviously then, makes the 65th sermon, so one short of the dreaded 66...6). We started on the second Sunday of September 20*19*, and how much is different since then, around us, in us. At the start of the series, and there is a good portion of you who've joined us long after the start, I shared that there are typically four views on Revelation. 1. The Preterist believes that most of Revelation was fulfilled at the destruction of Jerusalem in AD 70. 2. The Historicist believes that Revelation has been being fulfilled throughout church history. 3. The Idealist believes that Revelation has been being fulfilled in history in more symbolic ways. 4. The Futurist believes that most of Revelation has not yet been fulfilled, but will be in the future. The thing that all the approaches must reckon with is that things haven't happened just like they're described in John’s visions. One of the related issues to answering that question is hermeneutical, that is, how to read the prophetic words. I committed myself to two rules; 1) I wouldn’t patronize anyone by saying “If you just read your Bible” and 2) I would try not to make my case using the word "literal" hardly ever, even if we did work through how best to interpret the words/images. I think I succeeded. I started as, and am still a futurist. But with the help of 2020, and in light of some of the visions John saw, I do believe we see patterns today that will be *uber-fulfilled* later. Some things really stood out to me. Having read Revelation probably a few dozen times, I had more impressions of the cataclysmic judgments, of star-falling, sky-crashing, sun-dimming, mountain-falling, smoke-rising images dominating the Apocalypse. And those are part of the unveiling. But there are some other things. First, I have been impressed by **all the different names/descriptions of God, especially of the Father and Son, in Revelation**. The Apocalypse uncovers quite a theology proper (by my account 40 something different names and combinations): 1. Him who is and who was and who is to come (1:4, 8; 4:8) 2. the faithful witness (1:5; 3:14) 3. the firstborn from the dead (1:5) 4. the ruler of kings on earth (1:5); King of the nations (15:3); Lord of lords and King of kings (17:14; 19:16) 5. Him who loves us (1:6) 6. Him who has freed us from our sins 7. Alpha and Omega (1:8; 21:6; 22:13) 8. the first and the last (1:17; 2:9; 22:13) 9. the beginning and the end (21:6; 22:13) 10. the Almighty (1:8; 4:8; 11:17; 15:3; 16:7, 14; 19:6, 15; 21:22) 11. the living one (1:18; 7:2) 12. Him who holds the seven stars in His right hand (2:1; 3:1) 13. Him who walks among the seven golden lampstands (2:1) 14. Him who died and came to life (2:8) 15. Him who has the sharp two-edged sword (2:12) 16. the Son of God (2:18) 17. Him who has the seven spirits of God (3:1) 18. the holy one (3:7) 19. the true one (3:7) 20. Him who has the key of David (3:7) 21. the Amen (3:14) 22. the beginning of God's creation (3:14) 23. Holy, holy, holy (4:8); the Holy One (16:5) 24. Him who is seated on the throne (4:9, and many others; 7:10) 25. Him who lives forever and ever (4:9, 10; 10:6; 15:7) 26. the Lion of the tribe of Judah (5:5) 27. the Root of David (5:5) 28. the root and descendent of David (22:16) 29. the Lamb (standing as though it had been slain) (5:6; 7:10) 30. Sovereign Lord (6:10) 31. He who created heaven and earth and sea and all that is in them (10:6) 32. the Lord of the earth (11:4) 33. the God of heaven (11:13; 16:11) 34. a male child who is to rule all the nations (12:5) 35. sitting on a white horse called Faithful and True (19:11) 36. named with a name no one knows but Himself (19:12) 37. The Word of God (19:13) 38. the God of the spirits and the prophets (22:6) 39. the bright morning star (22:16) 40. the Lord Jesus (22:20, 21) There may be more direct names and descriptions of God in the book of Revelation than any other single book in the Bible. The second thing that stands out to me is that **all the devil’s best is a deception**. “That ancient serpent, who is called the devil and Satan, the *deceiver of the whole world*” (Revelation 12:9). Deception is his only way to glory, but it is a parody glory. He is a wanna-be. The false trinity (Dragon/Satan, Sea Beast/Antichrist, Land Beast/False prophet) presents a faux Christianity. Satan doesn’t create, he can only pervert. He is a liar and a loser. He lies because he has lost and knows his future loss. All that glitters is not gold, and whatever glitter he has is grotesque underneath. He can only get worship through manipulation and threats and killing. I simply had not realized that even though the dragon is not quite toothless, his rage has more to do with desperation; he shows “great wrath, because he knows that his time is short!” (Revelation 12:12) A third thing that stands out to me, amidst all the plagues and punishments on the end-times enemies, are ** all the promises to the saints in Revelation**. (The second message in the series was titled “A Promising Apocalypse.”) - we get to know what will soon take place (1:2) - we get grace and peace (1:4) - conquerors get to eat of the tree of life which is in the paradise of God (2:7) - conquerors will not be hurt by the second death (2:11) - conquerors are given hidden manna and a white stone (2:17) - conquerors receive authority over the nations; reign on earth (2:26; 5:10) - conquerors will receive the morning star (2:27) - conquerors will be clothed in white garments (3:5; 7:13; 19:8) - conquerors will have names confessed by Jesus before His Father (3:5) - conquerors will be made pillars in the temple of God (3:12) - conquerors will have the name of God on them (3:12) - conquerors will sit with the Conqueror and His Father on the throne (3:21) - we are being made a kingdom and priests (1:6; 5:10) - we will get vindication for afflictions (6:10-11) - we will not hunger or thirst anymore, we will not be struck by the sun (7:16) - we will dwell with the Lamb and He will be our shepherd (7:17) - God will wipe away every tear from our eyes (7:17) - we will rest from our labors (14:13) - we will come to life and reign with Christ for a thousand years (20:4, 6) - God will dwell with us, we will be His people and He will be with us as our God (21:3) - God will wipe away every tear, there will be no more mourning or crying or pain (21:4) - conquerors will be God's children (21:7) - we will walk by the light of the Lamb (21:23) - we will drink from the river of the water of life (22:1) - we will eat from the tree of life (22:2) - we will see the face of the Lamb and have His name on us (22:4) The fourth thing that stands out to me are **all the blessing that belong to believers**. These are the promises full-tilt. There are seven *apocalyptic blessings* (compare with seven churches, seven seals, seven trumpets, seven bowls). The repetitions of Revelation’s beatitudes are not tedious. ## 1. Blessed are the ones reading and heeding the Book. In the beginning John writes: > **Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.** (Revelation 1:3) ## 2. Blessed are the ones exhausted in righteous works for the Lord. As the seventh trumpet has blown a heavenly voice, and the Spirit, announced: > **And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”** (Revelation 14:13) ## 3. Blessed are the ones ready for the Lord’s return. A parenthesis before the battle of Armageddon, Jesus Himself said: > ** (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”)** (Revelation 16:15) ## 4. Blessed are the ones promised to the Lamb. After the downfall of the great prostitute, Babylon, we see the glorious Bride (Christians collectively) and guests (Christians individually) as an angel said: > **And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”** (Revelation 19:9) ## 5. Blessed are the ones having eternal life. Amidst the great fulfillments in the Millennial Kingdom John writes: > **Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.** (Revelation 20:6) ## 6. Blessed are the ones reading and heeding the Book. This is the only repeated beatitude. John wrote it in Revelation 1:3, Jesus Himself announces it here: > **“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”** (Revelation 22:7) ## 7. Blessed are the ones dwelling eternally with God. The seventh beatitude, in the conclusion to the book, written by John: > **Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.** (Revelation 22:14) **Blessing** for the saints in the Lion-Lamb is the point of the Apocalypse. **Blessed** is a translation fo the Greek word μακάριος (in Latin translated *beatus*). Blessed is “happy.” Like that gloss or not, that is the ground floor meaning when applied to the world of men. It is to be happily favored, to be graciously privileged. It is to be happy recipients of God’s special attention and God-given experiences. You are #blessed when: you can put things in their proper context with proper value and meaning, when you have a freedom given by Who is in control and what He cares about, when the taste of obedience is good. #Blessed is a wealth, a protection, like betting behind the point and out of the wind. The blessed are *not* fearful. *Let the blessed embrace no voluntary gloom*. Psalm 16, without using the word, portrays the blessed (refuge, good, community, delight, inheritance, understanding, security, direction, joy and pleasure, unending hope). # Conclusion *Not all* will attain this blessedness. It will be wrath (for rejecting the God of many blessings) or blessing (of life with the God of eternal blessing). It will either be doom and torment or delight in His presence (Psalm 16:11). We will wail forever or worship forever, divine punishment or divine pleasure. We will dwell in the Father's house or we will be separated from Him in the lake of fire. Only one group *develops*. Believers will go further up and further in God’s blessing. Rebels will be *stuck* in their blasphemy, their *complaints*, unceasingly worn out by their consciences, by what they could have had. They will know full well that they are getting what they deserve, and they will resent it. As the world rebels against God, transgressions are too great to count, “sins are heaped high as heaven” (Revelation 18:4-5). God’s wrath on sinners is too great to comprehend, “the wine of God’s wrath, poured full strength into the cup of his anger” (Revelation 14:10-11). And also, His grace is too great to contain (as Paul wrote, “where sin increased, grace abounded all the more” - Romans 5:20). William Langland wrote in the 14th century, pointing helplessly at the mercy of God, > “all the wickedness in this world that man might work or think is no more to the mercy of God than a live coal in the sea.” (quoted in _Angels in the Architecture_, Location 290) When we see the Father and Son, when we see the parody of the devil, when we hear the promises, especially the promised blessings, we will conquer. “Here is a call for the endurance and faith of the saints" (Revelation 13:10; 14:12). Believe in the Lord of blessings. > **"they have conquered him by the blood of the Lamb and by the word of their testimony for their loved not their lives even unto death.”** (Revelation 12:11) Beloved, just conquer. ---------- ## Charge Whether you are more positive or negative by personality, whether you identify as optimistic or pessimistic by theology, the charge today is that you *identify yourself in Christ*. Your life is hidden with Christ in God (Colossians 3:3). And however much you grieve or groan, however much you are glad, you must believe, according to the word of Christ, that are more than a conqueror through Him who loved us. Nothing can separate us from the love of God in Christ Jesus our Lord. ## Benediction: > The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. > > He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! > The grace of the Lord Jesus be with all. Amen. (Revelation 22:17, 20–21, ESV)

64: The Final Amen

July 4, 2021 • Sean Higgins

Revelation 22:14-21 Series: Just Conquer #64 # Introduction I’ve been picking away at a book titled _Last Stands_, about military battles fought by those who at some point in the fight knew that they could not win. The first chapter recounts how 300 Spartans withstood the million-man Persian army for a few days at Thermopylae. They did not retreat, they did not surrender. As the author of the book summarizes, “With the outcome decided, all that was left was the glory” (Michael Walsh). Here we are at the end of Revelation; the end of the matter, all has been heard. All that’s left is the glory. The outro-duction, as I’m calling it, began in verse 6 after the conclusion of John’s final vision. We saw that the prophetic words are dependable, applicable, accessible, and profitable for the righteous who do right, who hold fast Christ’s name, and who conquer by the blood of the Lamb (see also 12:11). These last eight verses of Revelation get us to the final amen. # The In and the Out (verses 14-15) > **Blessed are those who wash their robes, so that they might have the right to the tree of life and that they may enter the city by the gates.** (verse 14) Here is the seventh beatitude, the last #blessed of the book. Eternal happiness belongs to the righteous, **those who wash their robes**. The washed ones are the living forever ones who have **the tree of life**. If you are clean, then you may enter into the joy of your Master in **the city**. The robe-washing-ones aren't saved *by* washing themselves, the washing is part of their salvation. The Lamb did all the redeeming, and His redeeming work doesn't end with forgiving unrighteousness. He sends the Holy Spirit to reside in us, and the Holy Spirit gives us a desire for and a power to pursue righteousness. We'd call it sanctification, consecration, the obedience of faith. We wear our consecration like garments. (See also 1 Corinthians 6:9-11 as well as Revelation 7:14-17.) The robe-washing ones have two privileges, both in terms of *authority over*. They have access to the **tree of life** (unlike the punishment on the first couple in Eden) and access to **enter the city**. John saw the **tree of life** in his last vision (22:2). It grows by the river of the water of live which flows from God's throne through the center of New Jerusalem. God prohibited Adam from eating this tree's fruit when he sinned, while the second Adam purchased our access to the tree, for its food and for its healing. The **gates** are never shut (21:25), but not everyone can enter (see the following verse). The righteous are allowed in, no restrictions, no barrier to fellowship and glory. Verse 15 shows the other side, the *outside*. > **Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.** (verse 15) John draws the antithesis. The robe-washers dwell with God and the rest are **dogs**. It's as derogatory as can be. These dogs aren't man's best friend, these are the worst of men referred to as dogs. The **sorcerers** try to manipulate the world apart from God's natural laws, the **sexually immoral** try to satisfy themselves apart from God's sexual laws, the **murderers** take out their hatred on God's image-bearers, and **idolaters** deceive themselves thinking they can have their own make-believe God. All the ones *loving and practicing lies* perfectly summarize the sons of the devil, a liar from the beginning, and they join him in the lake of fire. Blessing is being *in*. Blessing is God's *welcome*. It's hell to be left out. # The Root and the Fruit (verse 16) > **I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and descendant of David, the bright morning star.** (verse 16) Jesus speaks directly for the second time in the epilogue. In verse 7 He promised blessing for those who keep the words of the prophecy of this book, and then John testified that he received the revelation. John quotes Jesus here as claiming to be the source. The Apocalypse is not creative fiction. Jesus **sent my angel to testify**, and this confirms the first words of the book; "The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John" (Revelation 1:1). The source is Jesus, the content are the **things** of judgment and promise, the beneficiaries are **the churches**. In the immediate context it's the seven churches addressed in chapters 2-3, and in the historical context it's all the Bride. Among all the options Jesus had to establish His testimony, including the option of providing *no* qualifications other than what has come in the visions, He declares Himself with perhaps the least abstract, least timeless attributes He could, the opposite of His attributes in verse 13. Being the **root and descendant of David** Jesus is of course royalty, but also extraordinary. He's both the one from whom David came and the one who comes from David, an ancestor *and* descendant. That's tough to do on a timeline, and only Jesus can. This also means Jesus is *King*, the "King of the Jews." He is the fulfillment of an old covenant. (See Isaiah 11:1, 10, as well as Revelation 5:5.) Being **the bright morning star** Jesus fulfills the poetic efforts of the rosy-fingered dawn (think Homer’s _Iliad_), the astronomical target of a guiding north, the great light of the world. Balaam also declared that “a star will come out of Jacob” (Numbers 24:17). # The Call For and the Call To (verse 17) > **The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.** (verse 17) There's not agreement about who is speaking. It could be Jesus, continuing on from what we have as verse 16. If it's Jesus, the repetition of "Come" would obviously not be *to* Him about *His* coming. All three (or four) parts of verse 17 would be an evangelistic call. But that doesn't make the most sense. The unveiling that is the book of Revelation is about Jesus' return, the things that will happen leading up to it and the glory for His people following it. The outro-duction is dominated by that theme. In verse 7 Jesus says, "I am coming soon." In verse 20 Jesus says, "Surely I am coming soon." John himself responds with "Come, Lord Jesus." And so verse 17 begins with the **Spirit and the Bride** expressing their desire for Him. The *one-hearing* is more individual. The *one-hearing* is a seven-fold refrain heard at the end of every message to the seven churches. The image of the **Bride** emphasizes the collective nature of the desire, and this description focuses on the individual disciple. The remaining part of the verse does turn evangelistic. Every hearing one wants to see the Lamb in His glory, and, don't *you* want to be a hearing-one? The reasons to repent from rebellion are repeated throughout the Revelation. As the rider on the white horse He will consume every enemy. None will escape the fury of His wrath. But in Him is much more than the proverbial fire insurance. In Him is soul satisfaction. In Him is *life*. And all of it is by grace, available only in Him and available only **without price**. (See also Isaiah 55:1 and Revelation 21:6.) # The Plus and the Minus (verses 18-19) > **I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.** (verses 18-19) It's actually another testimony; **I warn** is an interpretive turn on "I testify" based on the double threats that follow. Don't mess with the Apocalypse or else. Take care with this **book, book, book, book**. There are two ways to mess it up, adding and subtracting, and there are two matching consequences. Want more? You can have more, just probably not the more you wanted. Add to the prophecies, get **the plagues**. Plagues puts the judgments into skin and bone; the rubber meets the rebellion. Prefer to remove some of the parts? Want to make it a little easier, more palatable perhaps? Take away from the prophecies and watch all the good parts slide away. This does *not* apply, at least not necessarily, to Preterists or Postmillennialists (or whatever eschatology we don’t happen to agree with). It applies to denial of eternal judgment, or to promotion of immorality and idolatry, things that turn others away from the Lamb (think the churches in Pergamum (2:14) and Thyatira (2:20-23). “Those who twist the divinely inspired prophecies to their own ends will suffer the consequence that fits their sin” (Osborne). Also, this is not the first time such a warning has been inspired. (See Deuteronomy 4:2 and 29:19-20, when Moses warned the Israelites. See also Proverbs 30:6.) It is convenient that it comes at the end of the Scripture Canon as we have it, with prophecies into the eternal state. There is relevance for the entire inspired Word of God, but it applies primarily to the book of Revelation. # The Promise and the Plea (verse 20) > **He who testifies to these things says, "Surely, I am coming soon." Amen. Come, Lord Jesus!** (verse 20) Here is the third testimony (also verses 16 and 18), more promise, more hope. The **I** in the **I am coming soon** is the King, the star, the Lamb. He is **Lord Jesus**. *Veni, Domine Jesu.*Also *Maranatha* (an Aramaic transliteration in 1 Corinthians 16:22). **Amen** hears and affirms. So let it be. Christians live in light of the Lord's lordship and in light of the Lord's return. We care about His kingdom and His coming, about His kingdom come. We will see Him as He is in His glory. We will be transformed into His image; we will share His glory. We will dwell with Him, and we will serve Him. Our fellowship will no longer be by faith, it will be *direct*. Christian, you *get* to want this. You are allowed to long for this; there is no angelic warning against it. You cannot have too much of a Christ-is-coming-ly mindset to be any earthly good. You will do good works on earth because of this witness. # The Lord and the Last Word (verse 21) > **The grace of the Lord Jesus be with all. Amen.** (verse 21) After all the plagues, the final word is a *good* word, a benediction. After all the judgment, John finishes off with *grace*, and not just any grace, but the grace **of the Lord Jesus**. Who has more grace? Even with the haunting images and the horrors of God’s righteous wrath, there is a holy happiness offered to those who submit to the Almighty. He gives grace to understand, grace to *conquer*. With a bit of irony, this second **Amen** in as many verses is *not* actually found in all the early Greek manuscripts (though included in most of the major English translations). It is easier to account for its addition by a later scribe than it is to explain its absence so, according to the priorities of textual criticism, it may not have been written by John. I say it has irony because of not "adding to" the words of the prophecy, while also that's not what the warning is about, and any scribe would have just copied that part. It *fits*. # Conclusion There is a focus on "words" in verses 6, 7, 9, 10. 18, 19; Revelation is given that we would say say *Yes* and *Amen*. Agree and attend to the truth, to Him who is the Truth, to Him who is our King. > For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ (Titus 2:11–13 ESV) ---------- ## Charge Beloved, Jesus is Lord. As He regularly told His disciples, no one knows the day or the hour of His return, so be on guard, keep awake. Watch for Him. ## Benediction: > If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen. (1 Corinthians 16:22–24, ESV)

63: The End of the Matter

June 20, 2021 • Sean Higgins

Revelation 22:6-13 Series: Just Conquer #63 # Introduction Words are like water that wash us. Paul wrote about husbands who ought to love their wives like Christ who cleanses His Bride, the Church, "by the washing of water with the word, so that he might present the church to Himself in *splendor*" (Ephesians 5:26-27). The Lamb laid down His life to redeem the Bride, and the Lamb gives His Word, His promises about what will soon take place, to the Bride in order to prep her in radiance. There is great emphasis on the "prophetic words" in these final verses of the Apocalypse; these are the words preserved for us that prepare us for being presented to Christ. We've reached the conclusion, the epilogue. The main body of visions was concluded in 22:5, and the outro-duction compares well with the introduction. There are a number of ways that the words are affirmed, words that have been given to the Church to help her be consecrated, blameless, and to conquer. My wife and I were talking this past week about nearing the end of this study, and she remarked that my approach has been like one of those brushless car-washes with thick strips of fabric that slap and swipe. I like that. I've intended to be charitable toward non-Futurist, non-Premillennial, non-Dispensational viewpoints, though I have also been parking us and letting the paragraphs slap into us. That can't wash off scratches of eisegesis and dents that certain interpretations bring with them, but it can wash off some of the superficial theological simplicities that get stuck on our thinking apart from the washing of the prophetic words themselves. We are nearing the final Amens, an Amen in verse 20 and the last Amen of the Canon in verse 21. Verses 6-21 reiterate the key themes of Revelation and make an obvious bookend with chapter 1. Compare (along with Osborne): - the revelation is from God (1:1, 22:6) - the revelation is for God’s slaves (1:1, 22:6) - the revelation is about what “must soon take place” (1:1, 22:6) - the revelation is about Christ’s coming (1:7, 22:7) - the revelation must be kept (1:3, 22:7) - the revelation keepers are blessed (1:3, 22:7) - the revelation belongs to the Alpha and Omega (1:8, 22:13) The biggest difference between the beginning and the end of the book is that now, after writing down the prophetic words, John cries, “Come, Lord Jesus!” What we've heard from John are prophetic words, and there are four characteristics of the prophetic words in verses 6-13. # The Prophetic Words Are Dependable (verse 6) Whatever we think about the seals, trumpets, bowls, about the beasts and the abyss and Babylon, the *source* of all these details requires our attention and our acceptance. > **And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.** There is some difficulty determining who is speaking throughout the epilogue, but this "he" is the angel who has been giving John a tour of the eternal City from 21:1 to 22:5. That angel affirms the final vision of radiance, and probably *all* the visions after the letters to the churches. The very **words** are **trustworthy and true**, faithful to the facts, reliable and right. They are true because they are *God's* words. As so many prophetic announcements (in the OT) have been introduced with, "the word of the Lord," so all that has been heard is a divine transmission. God is God of His **prophets**. God is God for His **servants**, His slaves. God works through His prophets to give truth to His servants. Much of this repeats chapter 1. Again, Revelation ought not be ignored. It is a product of supernatural origin that contains not just a collection but the *culmination* of prophetic insight for the comprehension, comfort, and the courage of God's people. # The Prophetic Words Are Applicable (verse 7) In chapter one an angel receives the revelation from Jesus Christ. Jesus speaks directly and affirms the prophetic words. > **"And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.** The **behold** is not poetic but emphatic. It attests to the attention that really belongs with the statement. We use bold letter-styling for important comments, or start a line with an emoji. We use oral cues, too, even if they are more casual. "Hey, listen to this.” What follows the behold is the hope of the churches: **I am coming soon.** This is the Lamb, the Messiah, Jesus, named by Himself in verse 16, appealed to in verse 20, and the last name in Scripture in verse 21, “Lord Jesus.” His return is *immanent*; His day “will come like a thief in the night” (1 Thessalonians 5:2). This refers to His final coming, not to a supposed coming to judge Jerusalem in AD 70 (contra Gentry) or to “spiritual” comings in “every generation of the church” (contra Beale). *Be ready*. The Lamb, who says He will return, also says that He's *not* back now, which is His prerogative, which means our perseverance is His plan for now. How can we possible be expected to endure all this? We are expected to endure by obeying what He said with His favor. The sixth beatitude in the book, the sixth of seven #blesseds, is for word-keepers. This is true for all of the inspired Word. What a privilege that we have our own completed copies. But Jesus particularly promises blessing for Revelation readers and Apocalypse keepers. *Keep* the prophetic words. I know the objections: Eschatology is hard. Eschatology is divisive. Eschatology isn't practical. Okay. But Jesus says that you can't be fully blessed if you don't care. That seems *relevant*. (Whether or not I have done the words their proper service, you have direct access to *blessing*.) Don't be satisfied being *un*blessed. # The Prophetic Words Are Accessible (verses 8-11) The angel has affirmed the prophetic words, Jesus has affirmed the prophetic words, now John does as well. > **I, John, am the one who heard and saw these things.** The apostle John gave eye-witness testimony, he was a steward of what was given to him directly. Then the angel says three things. ## Worship God (verses 8-9) The words and visions pushed John over again. > **And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!** While applicable to the entire book of Revelation, it was especially the last set of sights and sounds related to the Celestial City that caused John to again, for the second time, get overwhelmed and fall down before the angel (see 19:10). And again, the angel tells John, Stop it. The angel identifies himself as a *sundoulos*, a **fellow servant**. The angel is just the messenger, as are any and all of God's prophets, John included. The angel exhorts John, **Worship God!** What could be more obvious? The worship part is completely understandable. The obvious, the correct response to the great prophetic words of our future in glory in the radiance of His face upon us is to worship *now*. We will be worshipping, but the words depicting our future reality provoke us to praise in the present. Likewise, what is more obvious than that we worship the giver of the prophetic words, God Himself. ## Open the Book (verse 10) Unlike the end of the visions that God gave to Daniel, God says that the visions given in the Apocalypse are to be left open and accessible. > **And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near.** The first part of this is more understandable. Though it is also *preachable*. The prophetic words are for the ones who read them. The prophetic words are for our blessing now, they are for our courage now, they are for us to live for the Lamb and avoid the deceit of the Beast now. *Apocalypse* means unveiling, so don't recover the uncovered. John had been told to “seal up what the seven thunders have said” (Revelation 10:4). Daniel was told to “shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase” (Daniel 12:4). Now, **the time is near**. ## Do Right (verse 11) The angel continues his instructions, and since the prophetic words are in the open, their light reveals the absolute *antithesis*: good and evil. > **Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.** It makes some uncomfortable that the angel would exhort evildoers *not* to stop their evildoing. But God, who is sovereign over every heart, does not shy away from this angle. Is there hope in the gospel of Jesus Christ for any who give up their rebellion and cast themselves at the Lamb's feet for mercy? Of course! Is there any surprise among the Lamb's people that some of the seed doesn't take in the soil? Those who hearts of hate toward God may find it a permanent condition. But if you have ears to hear, kiss the Son lest He be angry and it be too late (Psalm 2:12). What Christians ought to be concerned with is *perseverance* in what we know is right. **Do right**. **Be holy**. Do it now, because the time is near (per the previous verse). # The Prophetic Words Are Profitable (verses 12-13) In the previous verse we see the evil and the good, the filthy and the holy. All will get what's coming to them. > **"Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end."** The motto, so to speak, of the Apocalypse is that Jesus is coming. "Behold, he is coming" sounds as early as Revelation 1:7. Jesus speaks again, and calls for our concentration again on the validity and reliability of the prophetic words. He adds here that He will come with **recompense**. This doesn't only refer to punishment, but also to reward. He will **repay** based on what's been done, good or evil. The righteous will be honored, the filthy will be shamed and punished. *Count on it.* (See also Isaiah 40:10.) We are not saved by our works, we are saved by the Lamb’s slaughtering in our place (Revelation 5:9-10). But the redeemed live like it. Count on it because of who says it: Jesus, who is God. This is the final set of polar titles, but previously they have been designations of the Almighty who is *with* the Lamb rather than of the Lamb Himself (1:8, 21:6). Of course, John had heard Jesus say, "I am my Father are one" (John 10:30), and regularly the Almighty and the Lamb are sitting on the same throne. # Conclusion In this outro we have reached the end of the matter; all has been heard. The last visions have been revealed of the eternal days, and John is wrapping up the prophetic words. These prophetic words come from God, they are authentically authoritative. And these prophetic words say that Jesus is coming. It reminds me of Solomon's end to Ecclesiastes. > The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. (Ecclesiastes 12:13–14) As the "worship God" in verse 9 fits with Ecclesiastes 12:13a, “fear God,” as keeping the words fits with “keep His commandments” in Ecclesiastes 12:13b, the recompense in verses 12-13 fits with Ecclesiastes 12:14, “every deed” will be assessed. ---------- ## Charge Beloved, God is your Keeper, no one can snatch you out of His hand. Beloved, because God is your keeper, you likewise be keepers of His commandments. This is your delightful duty. ## Benediction: > The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. (1 Kings 8:57-58, ESV)