The video for this episode concentrates on a selected set of miraculous signs by Jesus. These are:
Changing water into wine at Cana (John 2:1-11)
Healing the official’s son from a distance (John 4:46-54)
Healing the paralytic at the Pool of Bethesda (John 5:1-5)
Feeding the five thousand (John 6:5-14)
Jesus walking on the water (John 6:16-24)
Healing the man blind from birth who washed in the Pool of Siloam (John 9:1-7)
The raising of Lazarus (John 11:1-45)
Each of these miracles seems to be carrying multiple themes. Jesus isn’t just changing water to wine—he’s also showing that a new way to worship God has arrived, and this new way is better than the old. The healing of the official’s son shows the importance of faith, and that Jesus in not limited by normal limitations. The healing of the paralytic shows that Jesus is ruler of the Sabbath, the feeding of the five thousand that Jesus gives true life, and walking on the water that Jesus is the ruler of all nature.
The Bible doesn’t say where the blind man was when he met Jesus, but more than likely he was a fair distance away from the Pool of Siloam, which is located at the end of the tunnel built by King Hezekiah and is downhill from most of Jerusalem. As he gained his sight, the man would have been able to see the Temple Mount about one-half of a mile uphill to the north. He must have been amazed!
In John 9:1-2, Jesus upends the notion that people’s sins always make them materially or physically disadvantaged. This would have been a direct threat to a common teaching of the day that disadvantaged people were that way because of sin, while advantaged people were that way because of righteousness.
The resurrection of Lazarus shows that Jesus rules over death and can bring life into any situation. The one thing all these miracles have in common is this: they all point to the fact that God is to be glorified in every situation because he is the Master of All.
FIG MONDAY: SEVEN MIRACULOUS SIGNS
April 6, 2020 • Lazarus
EASTER SUNDAY – RESURRECTION
April 12, 2020 • Mary Magdalene
This episode covers approximately the week after Jesus was raised from the dead. When reading the relevant passages from the four Gospels, the exact order of events is a little unclear. One possible ordering of events is: the tomb is visited by women, the stone is rolled away, the tomb is found empty by the women, the tomb is found empty by Peter and John, Jesus appears to Mary Magdalene, Jesus appears to other women, report of the soldiers, Jesus appears to the two disciples on the road to Emmaus who report to the apostles, Jesus appears to the ten apostles, and Jesus appears to Thomas and the rest of the apostles. Joseph of Arimathea and Nicodemus buried Jesus on Friday afternoon. They did not have time nor expertise to bury the body properly. Perhaps it was the job of the women to prepare a dead body. In any event, the women were not involved and went home to prepare spices and perfumes. They rested on Saturday in accordance with the Law of Moses. At first opportunity, dawn on Monday, Mary Magdalene and other women took spices and perfumes to anoint the body of Jesus. They arrived either as the angels were rolling away the stone in front of the tomb or just after they had done so. When the women looked into the tomb, they found it empty. While they were in a stupor, the angel(s) told them Jesus had come back to life, just as he said he would. The women ran to tell the eleven apostles, who were in disbelief. However, Peter and John ran to the tomb and also found it empty. When Peter saw the headcloth was folded by itself, he ascertained that things were askew, but was not convinced Jesus had risen from the dead. At some point, Mary Magdalene stood outside the tomb and Jesus appeared to her. He instructed her to tell the apostles to meet him in Galilee. Jesus also appeared to the other women. That same day, Jesus appeared to two of his disciples walking on the road to Emmaus, about seven miles from Jerusalem. They could not recognize him in his resurrected body, but he eventually revealed himself. Importantly, he explained how the scriptures in the Old Testament testified about him. The two returned to Jerusalem and told the apostles. Jesus appeared to ten of the apostles without Thomas, and later appeared to all eleven of them. So Jesus rose from the dead as he foretold. How would that change things?
BLACK SATURDAY – THE LAST DAY
April 11, 2020 • Joseph of Arimathea
All four Gospels record events from the last week of Jesus’ life. Reading about this time period in a parallel Gospel account is very helpful, mindful that each writer has his own information sources and goals, and the Holy Spirit inspired them. Matthew and John were eyewitnesses of this time period, while Mark got his information from other sources, with Peter probably being his primary resource. During his last week, Jesus generally entered Jerusalem in the morning, taught the people and jousted with the authorities during the day, and then retired from Jerusalem in the evening to the Mount of Olives. Although the order of events is not perfectly clear, it is likely that Jesus’ last week begins with his triumphal entry, an event recorded in all four Gospels. Possibly the next events are the cursing of the fig tree, and the cleansing of the Temple when Jesus challenged the moneychangers. Another well-recorded event is known among scholars as the Olivet Discourse, when Jesus sat on the Mount of Olives and gave a long discourse about the future events, especially the future of Jerusalem. Matthew 24-25 is the most detailed of the recordings. Jesus tells at least five parables, and ends with the well-known story of the separation of the sheep and goats when the Son of Man comes. All four Gospels portray the Last Supper, but John 13-17 provides the most details of the evening. At the end of the Last Supper, Jesus leads the apostles to Garden of Gethsemane, located on the western slope of the Mount of Olives. Jesus prays in the garden and prepares his apostles for the end, then Judas and a contingent of up to two hundred men arrive to arrest Jesus and take him back to Jerusalem for trial. Although the order is not absolutely certain, events probably transpired as follows: the trial before Annas, the trial before Caiaphas while Peter denies Jesus in the courtyard, the trial before the Sanhedrin, the first trial before Pilate, the trial before Herod Antipas, the second trial before Pilate, the approximately six hours of crucifixion, and the burial of Jesus.
GOOD FRIDAY – PETER AND PILATE
April 10, 2020 • Peter and Pilate
Luke writes about the Last Supper, as well as Jesus’ arrest, trial crucifixion, death, and burial in only two chapters. He writes about those events in rather terse language and doesn’t provide many details; you can read the two chapters in less than ten minutes. You will have to read the accounts in the other Gospels to get a much fuller description of what happened in those twenty-four hours. Without giving exact chronological timing, Luke issues a forewarning of Jesus’ death by telling of Judas’ agreement to betray Jesus to the Jewish leaders. Luke does not make it clear whether the betrayal happened because Satan entered into Judas or because of the payment of money, or both. Luke only briefly describes the Last Supper and some of Jesus’ conversations. You have to read the account in John to have an appreciation of the momentous events that happened at that time. Peter was likely one of Luke’s information sources for what happened the night of Jesus’ arrest. Perhaps that is why Luke includes Jesus’ prophecy about Peter’s denial of Jesus and the later fulfillment of that prophecy. However, Luke does not identify Peter as the one who cut off Malchus’ ear, as John did. Throughout history, Pilate has been either vilified or exonerated of his actions that resulted in the crucifixion of Jesus. He was no doubt a violent man, but was he evil or just doing his job as a Roman official? The Jewish leaders knew they could possibly end Pilate’s career by causing a big enough riot, so his desire both to keep his position and to do a good job were sufficient to cause him to end the life of Jesus. It is tempting to think of the crucifixion of Jesus as a special event. In fact, crucifixion was a common capital punishment of the Romans, Persians, Carthaginians, and other cultures, often used to punish political or religious agitators, pirates and slaves. As an example, in the aftermath of the slave rebellion led by Spartacus, about 11,000 rebelling slaves were crucified by the Roman Generals Crassus and Pompey.