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The Greening of the Cross

July 1997 Newsletter

May 16, 2021 • Dave Hunt

July 1997 Newsletter

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The "Gaia hypothesis" is taken seriously at gatherings of scientists seeking to restore and preserve the Earth. Goddess worship is, of course, promoted by feminists, even by some who call themselves Christians. Rosemary Radford Ruether, professor of theology at Garrett-Evangelical Theological Seminary, has written Gaia and God: An Ecofeminist Theology of Earth Healing. Consider the "Re-Imagining God, the Community and the Church" conference held in 1993. One of the speakers was Chung Kyun Kyung, a South Korean Presbyterian. In her plenary address to this "Christian" gathering, Chung declared,

Endnotes

(1) Earth & Spirit: The Spiritual Dimension of the Environmental Crisis, International Conference brochure sponsored by Chinook Learning Center, Seattle, WA, Oct. 19-21, 1990.
(2) The Moscow Plan of Action of the Global Forum on Environment and Development for Human Survival, Jan. 1990 (final draft), 9.
(3) Ibid., 12.
(4) Ibid.
(5) Carl Sagan, Cosmos (Random House, 1980), 243.
(6) The Oregonian, Sept.13, 1992, Forum 4.
(7) Parade Magazine, Mar. 1, 1992.
(8) Cited in Ground Zero (C.T. Communications, Box 612, Gladstone, MB R0J 0T0, Canada, Oct./Nov., 1996), 8.
(9) From a brochure promoting the event and sent out by Marilyn Ferguson and her Brain/Mind Newsletter.
(10) Foundation, July/Aug. 1994, 6-7.
(11) Christian News, Mar. 21, 1994, 8.
(12) Christian News, Feb. 5, 1996, 1.
(13) O Timothy, 11:3, 1994.
(14) O Timothy, 9:1, 1992.
(15) Ed McGaa, Eagle Man, Rainbow Tribe: Ordinary People Journeying on the Red Road (Harper San Francisco, 1992), 3.
(16) Los Angeles Times, Feb. 5, 1993.
(17) Laura Sessions Stepp, "Creation theories aside, they join forces to save the Earth," The Morning News Tribune (May 24, 1992), A3.
(18) "Religious Leaders Join Scientists in Ecological Concerns," Christianity Today (Aug.19, 1991), 49.
(19) Tarrytown News (Nov. 1984), 5.
(20) Calvary Contender (June 15, 1996).
(21) Christian News, Mar. 21, 1994, 8.
(22) Norman Vincent Peale, PLUS: The Magazine of Positive Thinking, 37:4, May 1986, Part II, 23.

Caesar and God

May 9, 2021 • Dave Hunt

June 1999 Newsletter Every Sunday-school child knows the story well. Hoping to entrap Him, the Pharisees and Herodians publicly confronted Jesus with an apparently unanswerable question, "Is it lawful [under the law of Moses] to give tribute to Caesar, or not? Shall we give, or shall we not give?" They had cleverly plotted to place Christ in an impossible position. If He answered "yes," He would be a stench to the Jews, who hated Roman taxes. If He answered "no," He would be fomenting rebellion against Caesar, and the Romans would crucify Him. Jesus, "knowing their hypocrisy, said unto http://them...bring me a penny...." When someone presented the coin, Jesus asked whose picture was on it. When they told him it was Caesar's, Christ spoke these oft-quoted words, "Render [give] to Caesar the things that are Caesar's, and to God the things that are God's" (Mk12:13-17). His brilliant avoidance of the trap that had been carefully laid for Him left the rabbis speechless. To their chagrin, they found themselves unable either to denounce Him to the Romans or to discredit Him with the Jews.

Unity and Truth - Newsletter from April 1998

April 25, 2021 • T.A. McMahon

"Political/religious correctness" is essential to the false unity desired by this world. "Spirituality" without truth will be the rule. The world will have returned to Babel, where the "city" (i.e., the secular government) and the "tower" (i.e., the religion) were united: "[L]et us build us a city and a tower, whose top may reach unto heaven..." (Gen 11:4). Those who persist in the claim that some teachings are wrong will be silenced for the good of society. That trend is already reflected by TBN's Paul Crouch, whose prayer demands immunity from correction: "God, we proclaim death to anything or anyone that would lift a hand against this ministry...."1.

Weaning Evangelicals Off the Word - Part 2

April 18, 2021 • T.A. McMahon

Last month, in part one of this series, we quoted the Apostle Paul speaking about how Christians would view doctrine in the time prior to the return of Christ for His church: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3,4). Obviously, biblical doctrine will not be looked upon favorably. The implication is that doctrine will be regarded as rather burdensome, something that Christians of the future won’t want to “endure.” Conforming to sound doctrine involves spiritual discipline, thoughtful diligence, and making choices based on God’s Word that go against the desires of the flesh. What is sound doctrine? Very simply, it is the teachings of God, including His instructions, His precepts, His commandments—in short, it is every word that He says from Genesis to Revelation. “Man shall not live by bread alone, but by every word of God” (Luke 4:4). Yet in the Last Days, many if not most Christians will not endure sound doctrine. So what will be left? Apostasy—a form of Christianity that is a mere shell of what the Bible teaches. It will accommodate the lusts of the flesh under the guise of godliness, as Paul tells us in his second epistle to Timothy. Furthermore, there will be an ample supply of persuasive Christians around who will, wittingly or unwittingly, subtly and not so subtly (but nonetheless surely), subvert sound doctrine. And the process is already well underway.