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Christian View of the Trinity

Brett Kunkle

DO MORMONS AND CHRISTIANS WORSHIP THE SAME GOD?

There are a host of characteristics separating the Mormon God and the Christian God. If these deities were identical, they would share all the same essential characteristics. Even a cursory study of LDS theology, however, shows that this is not the case. Mormons and Christians worship radically different Gods.

THE ONE TRUE GOD OF THE BIBLE

I like James White’s definition in the book, "The Forgotten Trinity," because it’s concise yet precise. Here’s my slightly modified version: “Within the one Being that is God, there simultaneously exists three coequal, coeternal, and distinct persons, namely, the Father, the Son, and the Holy Spirit.” Each word and phrase is significant.

Notice, there are three divine persons—Father, Son, Holy Spirit—in one being, God. Not three beings who are one being. Not three persons who are one person. The Trinity is three distinct persons in one being or one God. Simply put, there is one “what” and three “who’s.” Father, Son, and Holy Spirit exist at the same time (“simultaneously”), have always existed together (“coeternal”), and are equally God (“coequal”).

Christians don’t merely cite a single verse to prove the Trinity; rather, the Bible overflows with Trinitarian language from Old to New Testament. Father, Son, and Holy Spirit share divine attributes. They share divine functions. They share divine names. They each receive worship.

Premise 1: There is only one God.
Premise 2: There are three Persons—Father, Son, and Holy Spirit—called God.
Conclusion: The three Persons are the one God.

ONE GOD, THREE PERSONS

First, the Scripture clearly teaches there is only one God. Look at Deuteronomy 6:4, Isaiah 43:10 and 44:6-8, Mark 12:29, and John 17:3. In attempt to reconcile their beliefs with the Bible, Mormons will agree, arguing there is only one God of this world. Notice in his response, the Mormon has modified the message of Scripture. In the book of Isaiah, God does not claim He is the only God of this world. He proclaims, “I am God, and there is none else” (Isaiah 45:22). Apart from Him, there are no other gods. So if your Mormon friend responds with this objection, ask him, “Can you show me a verse that clearly states there is more than one God?” and put the burden of proof back on him.

Second, the Scripture teaches each person is divine in nature. For example, John 1:1 says, “In the beginning was the Word [Jesus], and the Word was with God, and the Word was God.” In John 10:30, Jesus says, “I and my Father are one,” clearly understood to be a claim to deity when we examine the context. The Apostle Paul echoes this view of Jesus in Philippians 2:5-8.

The Holy Spirit is a divine person as well. Acts 5:3-4 equates lying to the Holy Spirit with lying to God. According to 2 Samuel 23:2-3, the “Spirit of the Lord” is the “God of Israel.”

Therefore, we conclude Father, Son, and Holy Spirit are the one God. Passages like Matthew 28:19 support this conclusion, as Jesus commands us to baptize in the “name,” not names, of the “Father, Son, and Holy Spirit.” Ironically, support for the Trinity can also be found in the Book of Mormon, in passages like Alma 11:26-29, Alma 11:44, and Mosiah 15:1-4.

Discussing the nature of God is crucial, but point them back to John 17:3 throughout the conversation. Theology touches real life. Remind your LDS friend eternity is on the line. Our answer to “Who is God?” has profound, unalterable consequences for this life and the one to come.

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