Our world is characterized by retaliatory violence. If you do something evil to me, I’m going to do something evil to you. Jesus comes along and completely overturns retaliatory violence in favor of a far superior relational ethic: respond to evil with good and love your enemies.
But I Say Part 2
February 12, 2022 • Ty Gibson, David Asscherick
More from
Kingdom Manifesto
The Setting of the Sermon
January 22, 2022 • Ty Gibson, David Asscherick
The Sermon on the Mount is not a one-off sermon, one topic in a lineup of topics, an interesting subject among other subjects. No, it is the announcement of a revolutionary new kingdom. In Christ, the whole history of Israel was reenacted with covenantal faithfulness and the Sermon on the Mount is the entire message of the Old Testament restated.
Blessed Are the Unblessed
January 29, 2022 • Ty Gibson, David Asscherick
With the beatitudes, Jesus pronounced His covenant blessing upon the most unlikely people. Those who found themselves on the outside of the religious system looking in suddenly found themselves invited to the front row. Suddenly and unexpectedly, those at the lowest level of the social hierarchy were acknowledged by none other than God Himself as the very ones who would turn the world upside down with the gospel.
But I Say Part 1
February 12, 2022 • Ty Gibson, David Asscherick
In the Sermon on the Mount, Jesus reenacted the giving of the Law by Moses on Mount Sinai. The religious leaders imagined He was destroying the Law, but the fact is they were destroying the Law by reducing it to a legalistic list of rules that must be kept to earn God’s favor. Jesus came to “fulfill” the Law by showing that it applies to the inner motives as well as the outer deeds, which means all of us are guilty, even those who imagine they are keeping the Law by obeying it outwardly. Therefore, we all need God’s mercy.