Can I Borrow That Prayer?

Praying the Psalms - Ps 148 - Hallelujah - New Creation Tension

August 30, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 40 - U2 From Pit to Praise

August 23, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 73 - A Tabernacle Worship Leader Who Doubted

August 16, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 22 - Protesting to The Creator - Permission Granted

August 9, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 3 - Praying thru Fear and Anxiety - My KAVOD?

August 2, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 137 - Harps Are Hung in the Willow Tree? Keep Telling Our Stories

July 26, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps74 - Where are you God? - When home isn't Home isn't HOME

July 19, 2020 • Todd Zeiler

Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 32 - Confession

July 12, 2020 • Beth Roberts

Bible Project - 1 Sam https://www.youtube.com/watch?v=qjoju5dw0v0 Bible Project - 2 Sam https://www.youtube.com/watch?v=yvowdxndjgs Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - Ps 22 - My God My God !!!

July 5, 2020 • Beth Roberts

Bible Project - 1 Sam https://www.youtube.com/watch?v=qjoju5dw0v0 Bible Project - 2 Sam https://www.youtube.com/watch?v=yvowdxndjgs Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - David's Anxiety

June 28, 2020 • Beth Roberts

Bible Project - 1 Sam https://www.youtube.com/watch?v=qjoju5dw0v0 Bible Project - 2 Sam https://www.youtube.com/watch?v=yvowdxndjgs Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Praying the Psalms - I Sam 16 - God Looks at the Heart and Sees a Mess......He can work with that

June 21, 2020 • Todd Zeiler

Bible Project - 1 Sam https://www.youtube.com/watch?v=qjoju5dw0v0 Bible Project - 2 Sam https://www.youtube.com/watch?v=yvowdxndjgs Bible Project - Psalms https://www.youtube.com/watch?v=j9phneaprv8&t=22s https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19). Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances. Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example. a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.

Worshiping and Lamenting thru the Psalms

June 14, 2020 • Jeremy Dunn

Hannah's Psalm - I Sam 1 & 2 - Sara Barton - University Chaplain of Pepperdine University

May 31, 2020 • Sara Barton

Today’s Guest Sara Barton As the University Chaplain of Pepperdine University, Sara provides pastoral care in the community and leads the staff of the Office of the Chaplain, who together seek to cultivate a spiritually formative environment for the Pepperdine community. https://www.pepperdine.edu/spiritual-life/chaplain/about/ Questions for Community What does 1 Samuel, chapters 1-2 teach us about Hannah’s spirituality? Have you ever written your own psalm? Tell us about it. What keeps you from praying? How do you need to process this world's chaos and/or your own personal chaos through prayer?