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Receiving Delight

January 29, 2023 • Jonathan Dodson • Luke 15

Do you ever feel like you’re on the outside? Like you just don’t fit the religious mold? Or perhaps you’re quite comfortable in the church. What you’re concerned about is the culture, the economy, politics. Wherever you are Jesus wants to show you how to approach him. Whether you feel like you’re on the outside or the inside, like the younger or older brother, God has something profound he wants to give you today - Himself!

Rejecting Self-Righteousness

February 19, 2023 • Jon Schuler • Luke 18

When Jesus said in Luke 18 that "no one is good except God alone", he meant it! But for all of human history, people like the Pharisees and the Rich Ruler (and you and me!) have tried to find peace with God through their own good deeds and self-righteous acts. While the world applauds those who "try harder and do better", the truth is that self-righteousness is just another way of rejecting Jesus and denying his finished work on our behalf. How can we be freed from this insidious self-sabotage? Like Jesus said, "What is impossible with man is possible with God."

Receiving Community

February 12, 2023 • Steve Hart • Luke 17

Jesus calls us and saves us personally as individuals, but his aim is to form a new kind of community built on faith in His mercy. In Luke 17.1-10, he describes a handful of key aspects of his community, offering a vision for life together as disciples. The community of Jesus is not immune from sin, so it requires a sober self-awareness and an eagerness to confess sin and find forgiveness. It also requires an abundance of mercy, as we live together under Jesus' mercy. We also need a ton of humility, learning to do what Jesus has asked - love one another! - with a healthy level of self-forgetfulness. Living this way requires a great deal of faith, which means returning to Jesus again and again, laying ourselves at his feet, and receiving again his mercy to us.

Rejecting Affluence

February 5, 2023 • Scott Cooley • Luke 16

In our parable of the gracious and giving land owner and the manager who finds grace, there are two primary characters. One is the gracious and generous landowner who holds the kingdom. The other is the manager who is found out to be wasting and stealing the resources of the master. The manager is about to be kicked out but instead makes a move that trusts all in the character and honor of the generous gracious master. It puts the good master’s character on display and the scoundrel manager is welcomed back because of the lavish graciousness and generosity of the good master.