The gospel is the good news of what God has graciously accomplished for sinners through the sinless life, sacrificial death, and bodily resurrection and soon return of his Son, our Savior and Lord, Jesus Christ — namely, our forgiveness from sin and complete justification before God resulting in our adoption as his sons and daughters. This gospel is also the foundation for our confidence in the ultimate triumph of God’s kingdom, and the consummation of his purpose for all creation in the new heavens and new earth. This gospel is centered in Jesus Christ, is the foundation for the life and mission of the church, and is our only hope for eternal life. This gospel is not proclaimed if Christ’s penal substitutionary death and bodily resurrection are not central to our message. This gospel is not only the means by which people are saved but also the truth and power by which people are sanctified; it is the truth of the gospel that enables us to genuinely and joyfully do what is pleasing to God and to grow in progressive conformity to the image of Christ. The salvation offered in this gospel message is received by grace alone, through faith alone, in Christ alone; no ordinance, ritual, work, or any other activity on the part of humanity is required in order to be saved.
01 | Gospel Centered
May 8, 2022 • Steve Hart
07 | On Politics and Power
June 26, 2022 • Steve Hart
On Politics and Power: We affirm the need for Christian civic and political involvement to be marked by a thoughtful, intentional, and theologically-informed cultivation of good citizenship. While our primarily allegiance is to Jesus and His Kingdom, we believe we are called to honor our political leaders as servants of God. We are to be marked by reasonableness, gentleness, and common courtesy, resisting the temptation to speak evil of anyone or to misrepresent the perspectives of those with whom we disagree. We are called to be salt and light in the world, people of deep virtue and abundant good works. Like our King, we are to use whatever power or privilege we’ve been graciously given to serve all people. And we are to root our identity, security, and hope in the good news of the gospel, freeing us to devote ourselves to good works, especially toward the most urgent needs of our world.
06 | On Sexuality and Gender
June 19, 2022 • Steve Hart
On Sexuality and Gender: We affirm a historic Christian view of the goodness of the human body, the purposeful creation of humans as male or female, and the sacredness of the marriage covenant between a man and a woman, designed by God to signify the relationship between Christ and his Church. Sexual intimacy is intended by God to enjoyed within that covenant. We believe sin has impacted every aspect of creation, including human sexuality, and that same-sex sexual desire and incongruence between one’s biological sex and one’s gender identity was never a part of God’s intention for humanity. Through Christ, God is redeeming his people, and empowers us by His Spirit to a life of increasing holiness, conforming to the image of Christ, including the redemption of our sexuality and sexual desires. Because we belong to Jesus, we are called to turn away from thoughts, actions, desires, or behaviors that do not align with God’s intentions for human sexuality. In the church — which is the Family of God — relationships of mutual interdependence and non-sexual intimacy ought to abound, so that all people experience the reality of our shared identity as brothers and sisters as we yearn toward holiness together.
05 | Complementarian
June 12, 2022 • Steve Hart
Complementarian: We are deeply committed to the equality of men and women, to the shared identity of brothers and sisters in Christ, and to the complementary roles of men and women in marriage and the church. Both men and women are created in the image of God and are therefore equal before God as persons, possessing the same moral dignity and value, and have equal access to God through faith in Christ. In the church, men and women relate to one another primarily as brothers and sisters, in relationships marked by honor, care, and sacrifice for one another. Men and women are together charged with the Great Commission, and are recipients of spiritual gifts designed to empower them for ministry in the church and world. Therefore, men and women are to be encouraged, equipped, and empowered to utilize their gifting in ministry, in service to the body of Christ and in mission to the world. While both husbands and wives are responsible to God for spiritual nurture and vitality in the home, God has given to the man primary responsibility for his wife and family in accordance with the servanthood and sacrificial love characterized by Jesus Christ. This principle of male headship should not be confused with, nor give any hint of, domineering control. Rather, it is to be the loving, tender, and nurturing care of a godly man who is himself under the kind and gentle authority of Jesus Christ. Men of qualified character may serve as elders of the local church, overseeing, shepherding, and protecting the church family under the headship of Jesus Christ. Both qualified men and qualified women may serve as deacons, leading ministry teams according to role and gifting.