Did the early Christians view baptism as merely a symbol or did they view it as something more. Bercot explains what they believed about baptism and how the Scriptures support their beliefs.
What the Early Christians Believed About Modest Dress & Cosmetics
May 18, 2015 • David Bercot
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The Historic Faith is a project from Sattler College in partnership with Scroll Publishing.
Study Companion: Coming Soon
Peter wrote, “Do not let your adornment be outward—arranging the hair, wearing gold, or putting on apparel—rather let it be the hidden person of the heart.” But just how literally did the early Christians take that apostolic commandment? Bercot quotes extensively from Scripture and the early Christian writings to answer that question. A challenging message.
What the Early Christians Believed About Eternal Security
February 7, 2015 • David Bercot
Interested in learning more about what early Christians believed? Visit https://www.youtube.com/redirect?event=video_description&redir_token=quffluhqazfsve9rzerqz0nxctbccxu0nwtmy0pguu40qxxbq3jtc0tsedvittk4cjvtmnj0yur5ml81tkiwr2durjzsbdytcflazfqybwj2yzhgqtlsdmddsnfnmjluelpxodhiodzhufhdmmnmamf5lurryu5rewfntw0yttvnttbjrkdxmwztrwxws1fiogrcvndbuknxvq&q=https%3a%2f%2fthehistoricfaith.com%2f&v=4sdumxpzwe4 where you will find online courses and community that will strengthen your love-faith relationship with Jesus Christ and His kingdom.
The Historic Faith is a project from Sattler College in partnership with Scroll Publishing.
Once a person has been saved from this world, can he or she lose their salvation? Or, to put it another way, is salvation a “once and done” operation, or is it conditioned upon an abiding obedient relationship with Christ? When a person receives Christ, does he receive pre-forgiveness for every sin he may commit in the future—or does he receive forgiveness for past sins? Bercot explains what the early Christians believed about those questions.
It’s easy to pull proof-texts from the New Testament to supply a variety of answers to those questions. But what do we discover about a believer’s security when we look at every verse of the New Testament? The early Christians did that very thing. They looked at every New Testament passage, and they had a uniform understanding of what the New Testament teaches about eternal security. All believers owe it to themselves to know what the original, historic teaching of the church was on this vital subject.
Not Saved By Faith Alone, Not Grace Alone, Works Are Essential
May 14, 2023 • David Bercot
In this message, David Bercot teaches us that if we do not understand Romans Chapter 2, we will misunderstand the rest of The Book of Romans. He explained how Jesus and Paul were saying the same thing. That Paul was completely in line what our master and King Jesus Christ.
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What the Early Christians Believed about Salvation.
September 12, 2020 • David Bercot
Salvation by works? Faith Alone? Salvation by Grace?
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Faith Alone?
Grace Alone?
Once Saved Always Saved?
Who Are the Early Christians?
By the terms, “primitive church” or “early Christians,”
I’m talking about the Christians who lived before the
time of the Council of Nicaea in A.D. 325. The Council
of Nicaea marks the end of the early Christian era, because
it marks the beginning of the joinder of church and
state. It also marks the turning point where theologians
and church councils begin creating new defined doctrines
that all Christians had to subscribe to or face state persecution.
From A. D. 325 on, the emphasis of the church
changed from lifestyle to theology.
When looking at what the early Christians believed,
we should in particular look to what Christians believed
and practiced in the second century. In other words, we
want to look at what Christians believed during the first
hundred years after the last apostle died. That’s because
they were only a generation or two removed from the
apostles. In fact, men like Polycarp and Ignatius received
the gospel from the apostles themselves.
Now, because these men received the gospel directly
from the apostles doesn’t mean that they were infallible.
And it doesn’t make their writings inspired—nor did any
of them claim that their writings were inspired. As one
minister put it, we go to the early Christians for information, but we go to Scripture for inspiration.
Obviously, the disciples of the apostles were in a position
to better understand the apostolic faith than we are
because they received it firsthand. They could ask questions
to the apostles if something they said was unclear.
I mean wouldn’t it be nice today if we could ask Paul,
“Paul, would you clarify for me what you meant by this
passage?” What if we could ask John exactly what he
meant by certain things he said in his letters. Well, Ignatius,
Polycarp, and Clement of Rome all had the opportunity
to do that.
Not only that, but they also spoke koiné Greek. That was their
native tongue. It wasn’t something they went to seminary
and studied and still weren’t fluent in. It’s what they grew
up talking; they thought in koiné Greek. There was no language barrier nor any cultural barrier between them and the apostles because they lived in the same culture as the apostles.
They could understand the cultural and congregational settings in which the New Testament was written. So the odds are that if they understood the New Testament differently than we do, their interpretation is more likely to be right than ours.
Obviously, the Scriptures are our final source of authority. But as we are going to see in this series of messages on What the Early Christians Believed, everything they believed has very strong Scriptural support. In fact, on any given spiritual subject, if you bring together all of the New Testament passages on the subject, and take those passages literally and seriously, you will invariably end up believing exactly what the early Christians believed. At the very least, it’s certainly worth our time to at least look at what the early Christians believed and to ask ourselves, “Is it possible that maybe I’m wrong on this issue or that maybe my church is wrong on this one point?
“Let us, therefore, be diligent to enter that rest, lest anyone fall according to the same example of disobedience” Heb https://www.youtube.com/watch?v=jzqdv91afpo&list=ll&index=2&t=251s-12.
“See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth,
much more shall we not escape if we turn away from Him who speaks from heaven” Heb https://www.youtube.com/watch?v=jzqdv91afpo&list=ll&index=2&t=745s.
The writer of Hebrews is talking to saved Christians. That’s clear throughout the entire epistle. The Israelites had been saved out of Egypt, which represents the world. Yet, they were afterward disobedient in the wilderness, and they never reached the Promised Land as a result. The writer of Hebrews tells us clearly that the same thing will happen to us as Christians if we turn back or become disobedient.
David Bercot,Scroll Publishing,The Historic Faith,finny Kuruvilla,Sattler college,Followers of the Way,The Kingdom of God,The Gospel of the Kingdom,Head coverings,Nonresistance,Christians should not vote,Martin Luther,Salvation by works,Salvation by faith,Septuagint,Faith Alone,Early Christians,refuting Calvinism,Anabaptist,Patristics,salvation,Early Christian Fathers,Early Church Fathers,faith alone debate,faith alone vs faith and works
What the Early Christians Believed About Divorce and Remarriage
