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Philip and the Ethiopian Eunuch

April 11, 2019

This Sunday we will explore Acts 8:26-40. This passage tells us the story of Philip and an Ethiopian eunuch. It would be wise if, in preparation for Sunday, you took some time and read through this passage on your own. As you read, make some mental notes about who the characters are, how they are described, and what is going on. Read the passage a few times too! Scripture is so rich, and it’s easy to miss details when we read too quickly.

The beginning of this passage explains to us that one of the Lord’s angels tells Philip to travel to a specific road that runs from Jerusalem to Gaza. Philip obeys and travels to this road, where he first sees the Ethiopian eunuch. This man is riding in his chariot and reading from the book of Isaiah. The Spirit then tells Philip to go and join the man, and Scripture tells us that Philip obeys this command as well.

The first thing that Philip says to this man is not a greeting or a statement, but rather a question: “Do you understand what you are reading?” The Ethiopian man replies, “how can I, unless someone guides me?” He then invites Philip into his chariot and they begin a deep discussion which we are told results in the Ethiopian man being baptized!

This passage poses a few questions for us to wrestle with this week.

1. Are you actively listening for God’s voice?

As far as we know, Philip quickly recognizes the angel’s voice and the Spirit’s voice in this passage. Verse 26 tells us what the angel says to Philip, and verse 27 follows with: “And he rose and went.” That’s about as straightforward as Scripture gets, isn’t it? The angel spoke to Philip, and Philip obeyed.

Whenever the topic of listening to God’s voice is discussed, I find that this question comes up: “how do we know that it’s God who is directing us?” It would be really easy to know that God was directing us if He always sent an angel down from Heaven to speak with us face to face. It’s rarely that simple, but don’t worry! There are a few ways to help us differentiate between God’s voice and the voice of Satan, ourselves, and the world.

One thing we can do is get to know God’s character! If we know God’s character, we can have a pretty good idea of things he would direct his children to do and things that he would not direct his children to do. We will never fully comprehend the nature of God, but He does reveal an awful lot about himself to us in Scripture.

Another thing we can do is cultivate a strong prayer life. When we pray we are communicating with God. Prayer is a time to speak with Him and also to listen to Him. The more we pray the easier it will be for us to recognize His voice.

A third thing that we can do is seek counsel from wise Christian mentors who have strong relationships with God and who know us well. People who know God’s character and have strong relationships with Him can help us see how God has been working in our lives and figure out where He might be leading us. This is the beauty of living in community and being truly known.

2. When you speak with people, where is your focus?

Notice that Philip doesn’t jump into the Ethiopian man’s chariot and start talking all about himself. When Philip interacts with the man, he first observes what he is already doing, and then asks a question about it. Philip is focused on who he is talking to, not on himself.

An essential part of effective evangelism is having a sincere relationship. People can tell right away if we’re only talking with them because we have an agenda. Jesus called us to share truth with people, but we have to remember that he also called us to love people. Pay attention to people, treat them with respect, invest in their lives, and care about them! You’ll find that people are often much more interested in what you have to say when they are convinced that you care about them.

3. How well do you understand Scripture?

When Philip finds the Ethiopian man reading from the book of Isaiah, he doesn’t redirect him to a different passage of Scripture before explaining the good news to him. Instead, Acts 8:35 tells us that Philip begins with the same passage that the man was reading and from there tells him about the good news of Jesus.

Philip’s knowledge of Scripture allowed him to open this man’s mind to the gospel message, and this is the point of knowing the Bible! If you’re studying Scripture for some sort of personal gain (to bolster your reputation with others, to be seen as smarter or wiser) then your knowledge is futile.

The purpose of knowing Scripture is knowing God and equipping yourself to help others know him.

Similarly, if we don’t know Scripture well, then we’re going to have a hard time using it to help others grow closer to God. We’ll never understand everything that’s in the Bible; the important thing is to always be learning.

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Our King

September 19, 2021 • Larry Elliott

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Real Marriage

August 23, 2021 • Larry Elliott

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Messiah in the Psalms

July 7, 2021 • Larry Elliott

Messiah in the Psalms The Psalms are filled with references to the “anointed” one and to many of the things that Jesus went through and said in his earthly ministry. How is it that literature dating back, in many cases, more than a thousand years before Christ could so accurately and specifically relate to the ministry and life of Jesus? Just before his ascension Jesus states clearly how this could be: Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets, and the Psalms must be fulfilled.” (Luke 24:44) The Old Testament was not a random collection of writings about the Jewish people but a supernatural treatise on how God was planning to rescue man from sin through the work of Messiah Jesus. Jesus was saying that all that was preserved in the ancient writings foretold his life. Consider Psalm 2, written in four strophes likely about David but clearly representing the ultimate King to come. In the first strophe, the nations are seen as raging or “noisily assembling” against the king. They meditate on evil as the godly man in Psalm 1 meditated on the law of the Lord. “Why?” the Psalmist inquires, would the nations devise such futility? In the second strophe we see God’s response of derision because he has established his king and it is utter folly to think they can so easily dismiss his authority. They have deceived themselves about who they are and the power of this king! David was God’s anointed and essentially the representative of the Messiah. The third strophe makes the statement, “You are my Son; today I have begotten you.” Brown, Driver and Briggs, O.T. Hebrew scholars, describe begotten as “formally installing the king into theocratic rights.” God had anointed David as King and he would do so with Christ as well. This king holds office by divine appointment! The final strophe is a warning to all who “plot in vain,” taking their stand in opposition to the king. Their only hope is to “serve the king with fear” or perish in the king’s wrath. The parallels to King Jesus are unmistakable and there are dozens more woven throughout the Psalms. Consider a few of the most readily recognized (not in any order). --“My God, my God, why have you forsaken me?” 22:1 --“The stone that the builders rejected has become the cornerstone” 118:2 --“All who see me mock me; they make mouths at me; they wag their heads; “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!” 22:7,8 --“…a company of evildoers encircles me; they have pierced my hands and feet—I can count all my bones—they stare and gloat over me; they divide my garments among them, and for my clothing they cast lots.” 22:16-18 --“Into your hand I commit my spirit” 31:5 --“The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage.’” 2:7,8 --“You are a priest forever, after the order of Melchizedek” 110:4 --“Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.” 41:9 These are but a selected sampling of what Jesus must have instructed the disciples in as he “…opened their minds to understand the Scriptures.” (Luke 24:45) By some counts there are over 90 prophecies in the Psalms that are fulfilled in Christ! Moses, the Prophets, and the Psalms (that covers the whole of the O.T.) spoke of Jesus and he wanted the disciples to know that he was ultimately the subject of all of the sacred Hebrew Scriptures!