Christ Is Risen

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Christ Is Risen

April 9, 2023 • Shane Sikkema

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Before we begin, first of all, everyone looks great. Elephant in the room, I'm wearing a suit. I told my brother Chidi before our service, "There's only three ways you're going to see this. Someone needs to get married, someone needs to die, or someone needs to rise from the dead." And praise God, we get to celebrate all three. That Jesus Christ came, He lived, He died, He rose from the dead, He is coming again to take His bride home to eternity, to the wedding supper of the lamb. We look forward to that.

And before we begin today, there's something we got to do. If you've been around Mosaic for a while, you know what's coming. Hopefully you got warmed up on your way to church this morning. And we're going to do a little bit of a call and response. And so if you're new to Mosaic, if this is your first time here, what we're going to do is I'm going to say, "He is risen." And then we're all going to say together, "He is risen indeed." We're going to do that three times, each time with more emphatically, as loud as you want. So is everybody ready? All right, Here we go. He is risen.

He is risen indeed.

He is risen.

He is risen indeed.

He is risen.

He is risen indeed.

Praise God. Jesus is alive. He is risen. He is reigning. He is seated at the right hand of the Father in heaven. He's coming again to judge the living and the dead. These are the facts of the matter. This is the truth of the matter. And the question that I want to put before us this morning, however, is if this is the truth of the matter, why does it matter? What does it mean? What are the implications of such a thing? How does a man rising from the dead 2,000 years ago impact us today? And if you go to our website, we probably have at least a dozen sermons out there archived on our website that look at the historical evidence for the resurrection of Jesus Christ. The evidence is there. And if that's not something that you've examined, if that's something in you're interested in, I would encourage you to go and to examine the evidence. There are so many resources out there that look at that and that prove the veracity of Christianity, that Jesus Christ really did rise from the dead.

But the question is why does it matter? And it matters because if this is just a nice story, a fable, a myth, a legend for children, if Jesus was just a nice guy who did some nice things, He died and that was it, then the reality is that really nothing in life matters. Not in any objective sense. That ultimately life is meaningless and that ultimately death is coming and it's going to have the last laugh. But if Christ is risen, well then that changes everything. Because if Christ is risen, then everything matters. Your life matters, my life matters, our lives matter. Our choices matter. Every moment that we have matters. It's loaded with potential that could send ripples throughout all of eternity. It matters.

So if you have your Bibles, we're going to be in the Gospel of John today. If you turn to the New Testament, it's Matthew, Mark, Luke, and then John. We're going to be in John chapter 20. And this chapter, it tells us about a couple of interactions that took place between Jesus and His disciples on that first Easter Sunday. And as we look at the story, we're going to see just the life changing difference that His resurrection made for them on that day and the life changing difference that it continues to make for us on this day and every day. And so here in a moment, I'm going to read a couple verses from John chapter 20 to get us started.

But before we do, before we get into our text today, I want us to all try to get into the disciples' shoes today, to put ourselves in their place, to get in the mindset that they were in. That for the last three years of our lives, we have been following our rabbi Jesus all over the place, wherever He goes. And during this time, we have learned the truth and the wisdom of His profound teaching. We have observed the integrity and the purity of His life and His character. And we've seen Him do things that we thought were impossible. He's walked on water, He's healed the sick. He has given sight to the blind. A couple of weeks ago, we even saw Him raise a man from the dead.

And all of this, for the past three years, this has been our lives all kind of leading up to the zenith, to pinnacle that we reached just one week ago as we walked with this man into the city of Jerusalem. And as we did, He's greeted by crowds of people from all over the world, shouting, "Hosanna." And waving palm branches that at last their great expectations have come to fruition. That this is the king. This is the one we've been waiting for. This is the Messiah, God's chosen one who has come to save His people. We began our week just a few days ago with the euphoria of Palm Sunday of the triumphal entry.

And as we walked into the city of Jerusalem that day, a whole new world of possibilities opened up before our very eyes. We began our week with that elation only to end our week with the horrors of Good Friday, to have that door slammed violently back into our face. And we watched helplessly as our teacher, our friend, our king, our hope for the world was betrayed, arrested, falsely accused, viciously beaten, mocked, flogged and crucified, nailed to a cross. We watched as they sealed His cold dead body into a cold, dark grave. And you try to imagine the spectrum of emotions that we would be feeling right now as His disciples. Your best friend is dead. More than that, your Messiah is dead. With Him, the mission is dead. Our purpose in life is dead. Our hope for the world, our hope for the future is dead. And realistically, you're probably beginning to wonder about this time, "How long is it before the rest of us are dead as well?"

And I say all this because as we turn to our text and read about that first Easter Sunday, we don't find the disciples all nice sharply dressed, excited, ready to go out for a nice Easter brunch. We find them sleepless, anxious, nauseated, and terrified. We find them with bloodshot eyes and with garments that have been stained with tears. We find them hiding in a cold, dark room behind a closed locked door. And John tells us in his gospel that they were hiding and they were afraid. Afraid for their lives, afraid that all had been lost, afraid that their mission had failed, afraid that after everything that they had been through that nothing really changed. And then Jesus Christ steps into the room and they realize nothing is ever going to be the same. Jesus was alive. And that this changes everything.

So if you have your Bibles, we're going to work our way through John chapter 20. And I'm goin

g to begin just by reading a couple of verses from the middle of the chapter. John 20:19&20. The Apostle John tells us that, "On the evening of that day, the first day of the week, the doors being locked were the disciples were for fear of the Jews. Jesus came and He stood among them and He said to them, 'Peace be with you.' And when He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord."

Now the first change, the first difference that we see from this encounter with Jesus, that Christ is risen, therefore fear has been overcome by peace. That Jesus stepped out of the tomb of His death and into the room, into the tomb of their anxiety. And in doing so, He lands a death blow to all of their fears, that He stands there before them as the ultimate undeniable proof that nothing in this life, not even crucifixion, not even death itself, could put an end to the mission, could put an end to God's plan of salvation. See, we need to understand that when Jesus died, the disciples, all their hopes and dreams died with Him. They were shattered, dashed to the ground, pounded into dust, burned into ashes, blown away by the wind. They were gone, hopeless.

The problem is not that the disciples had set their hopes too high, it's actually that up until this point, they had been setting their hopes way too low, that they were hoping for a messiah who could come and maybe help them escape their problems, help them to escape their enemies. Jesus hadn't come for that. Jesus did not come to merely escape death. He came to face it head on, to experience it and to defeat it. He had not come to overthrow the feeble Roman Empire. He had come to overthrow the dominion of darkness, to rise in victory over Satan, sin and death. And in doing so, to declare to the world, to offer to the world terms of peace, to a world that was ravaged by war, ravaged by sin.

So when Jesus tells His disciples, "Peace be with you.", He's not promising them that their problems are all just going to immediately disappear and go away. But He is promising them that despite all of these problems, that despite all of their trials, all the tribulations, all the persecutions that they face, that they would ultimately overcome. Apostle Paul in writing about these things in Romans 8:31, he says, "Therefore, what shall we say to these things? If God is for us, who can be against us? He who did not spare His own son but gave Him up for us all, how will He not also with Him graciously give us all things? Who shall bring any charge against God's elect? It's God who justifies us. Who is to condemn us? Christ Jesus is the one who died, more than that, who is raised, who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ?"

And he says, "Shall tribulation or distress or persecution or famine or nakedness or danger or swords?" He says, "As it's written for your sake, we are being killed all the day long. We are regarded as sheep to be slaughtered. No, in all of these things, we are more than conquerors through Him who loved us. "For...", he says, "... I am sure that neither death nor life, nor angels nor rulers, nor things present, nor things to come, nor powers nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God. In Christ Jesus, our Lord." Jesus is alive. And this doesn't mean that the battle is over, but it does certainly mean that the war has been won.

So as we fight this good fight of faith, we can do so with peace, with hope, with joy. We can do so knowing, as Paul tells us in just a few chapters later in Romans 16:20, that, "The God of peace will soon crush Satan under your feet." And this is the heart of the matter, that the true peace that we need, it is not just peace with the superficial circumstances of our life, the true peace we need more than anything else, it is peace with God and everything else is rooted in that peace. It's the peace of knowing that we have been forgiven, that we have been justified by grace through faith in Jesus Christ, and therefore no weapon formed against us can prosper. No accusation of the enemy brought against us can stand because Jesus Christ on His throne at the right hand of the Father interceding for us. So there's nothing we need to fear in this life. There's nothing that we need to fear and death because nothing can separate us from the love of God in Christ Jesus our Lord.

Now Paul says in Romans 5:1, he says, "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we also obtain access by faith into this grace in which we stand and we rejoice in the hope of the glory of God." Verse three says, "Not only that, but we rejoice in our sufferings, knowing that suffering produces, that it is not vain. It is doing something productive. Suffering produces endurance." And he says, "Endurance produces character and character produces hope. And hope does not put us to shame because God's love has been poured into our hearts through His Holy Spirit who's been given to us."

So therefore, if we are to face this battle, we do so knowing that our king is with us, that He loves us, and that He is leading us to certain victory. And even if we are to fall in this battle, we do so knowing that our king has gone before us, He has defeated death and He now holds the keys to eternal life. And so let's take that from up here and let's bring that down to earth like practically and personally. How peaceful is your life right now? The peace that we're talking about is objectively true for all who have been born again through faith in Jesus Christ. But are you experiencing it? Are you living in it day today?

Well, a few verses earlier in John chapter 20, we read about another encounter that Jesus had with another one of his disciples, his disciple, Mary Magdalene, that early that morning she had gone to the tomb and she gets there and she finds it empty. And as we see her in verse 11, we're told that, "Mary stood there weeping outside of the tomb, and as she wept, she stooped to look into the tomb. And she saw two angels in white sitting where the body of Jesus had lain, one at the head and one at the feet. And they said to her, 'Woman, why are you weeping?' And when she said to them, 'Well, they've taken away my Lord and I don't know where they've laid Him.' And having said this, she turned around and she saw Jesus standing, but she did not know it was Jesus.

"Jesus said to her, 'Woman, why are you weeping? Whom are you seeking?' And supposing Him to be the gardener, she said to Him, 'Sir, if you have carried Him away, tell me where you've laid Him and I will go and I will take Him away.' And Jesus said to her, 'Mary.' And she turned and said to Him in Aramaic, 'Rabboni.', which means teacher. And Jesus her, 'Do not clinging to me for I've not yet ascended to the Father, but go to my brothers and say to them, I am ascending to my Father and to your Father, to my God and your God.'" Mary Magdalene went and she announced this good news to the disciples. This is a pretty familiar story that you often hear on Easter Sunday and it's a familiar story.

But the question that I want us to ask ourselves, the question I want you to ask yourself this morning is we see two very different Marys in this passage from beginning to end, one who is stricken with anxiety, with fear, and one who is overcome with peace and with joy. And are you more like the Mary that we see anxious and distraught, weeping at the tomb of your shattered hopes? Or are you more like the Mary that we see weeping tears of joy worshiping at the feet of her risen savior, her living hope? Because a lack of peace, well it comes from a misplaced hope. You're building on a shaky foundation. And that's what Mary really, she'd come to that tomb and her hopes had been shattered and she needed to find a better hope.

She needed to find a living hope that she had hoped for a savior that could avoid death. Well, she needed a savior that could defeat death. Because Mary, her biggest problem was that she didn't so much need to be saved from her enemies nearly as much as she needed to be saved from herself, saved from her sin. And the only way that Jesus could do that for her was by laying down His life, going to the cross and first dying in her place so then therefore He could rise in victory over Satan, sin and death to offer her this peace. And Jesus offers us peace. If you're not experiencing this in your life right now, however, well, I think Jesus would ask us the same thing He asked Mary, "Why? Why are you weeping? Whom are you seeking?"

If you're anxious, if you are afraid, perhaps you've been building your hope on a shaky foundation. Perhaps you've been looking for the wrong things in the wrong places. You've been looking for maybe a Jesus that could save you from your circumstances, where what you need more than anything else is a Jesus who can come and save you from yourself, from your pride, from your self-righteousness, from your self-reliance, from the sin that separates us from our father, that that places this wedge, that drives this chasm between us and God. Because Jesus Christ is the king of kings. He is the Lord of lords. Jesus is the Prince of Peace objectively, but you're only going to experience that peace personally when He is seated in his proper place, not on a throne in Jerusalem, but on the throne of your heart.

In Colossians 3:15, Paul says, "Therefore, let the peace of Christ rule in your hearts to which indeed you were called in one body. And be thankful." Paul says again in the book of Philippians, "Rejoice in the Lord always. Again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand. Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving, let your request be made known to God." In verse seven, he says, "And the peace of God, which surpasses all understanding will guard your hearts and your minds in Christ Jesus." So the first thing that we see is that Christ has risen, therefore fear can be overcome by peace. Now the second point we see is that Christ is risen, therefore futility has been overcome by purpose.

So picking up again in John 20:19 it says, "On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and He stood among them and He said to them, 'Peace be with you.' And when He had said this, He showed them His hands and His side, and the disciples were glad when they saw the Lord." In verse 21, "Jesus said to them again, 'Peace be with you. As the Father has sent me even so I am sending you.' And when He had said this, He breathed on them and He said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. And if you withhold forgiveness from any, it is withheld.'"

So Jesus, He gives His disciples peace to overcome their fears, but then He stands before them, He's standing before them as evidence that the war has been won and they can therefore have peace. But then He reminds them that even though the war has been won, this doesn't mean that the battle... Battle has just begun, that the mission wasn't over. The mission hadn't failed. The mission didn't fail when Jesus Christ died on the cross. To the contrary, the mission was just getting started. That all of their hard work, all of their sacrifice, none of that had been in vain. But now the training wheels were coming off. And Jesus was saying, "I'm going to send you out with a mission, with a purpose that yes, the work of the cross is finished, but the witness to the cross has just begun." Says, "I'm sending you with the greatest purpose, the greatest mission, the greatest task of telling the world the greatest news, the good news that Jesus is alive, that He is risen, He has overcome Satan, sin and death, and there is forgiveness in His name."

And so here in these couple of versions, Jesus, He explains that mission. He gives us the what, He gives us the how, He gives us the why. He says, "Just as the Father sent me, I am sending you." To what? "To go, to be my disciples, to be my witnesses, to preach the gospel to the ends of the earth." That's the what of the mission. And then He tells them how. He says, "And I'm giving you my Holy Spirit. I'm giving you the power of the Holy Spirit, the power of the gospel. This is how you're going to go out and accomplish this mission." And then He tells them the why in verse 23. He says, "For if you forgive the sins of any there forgiven them, and if you withhold forgiveness from any, it is withheld."

What on earth is Jesus talking about here? Because if you know scripture, you know that scripture teaches us that only God has the authority to forgive sin. So Jesus, is He contradicting that here? Well, no, He's not. This is one of those rare places where we kind of do need to take a closer look at the Greek grammar. I don't like to be that like Greek geek type of pastor, but occasionally it's helpful to know, because when you look the phrasing in English, it is a little bit awkward. But grammatically what's happening here is that this phrase, "They are forgiven them." In the Greek, it's just one word and it's a perfect passive verb. It's indicating an event that has already taken place and yet is ongoing and continuing.

So Jesus, He's not saying that we as His disciples have the authority to go and forgive sins. But He is saying that we do have the responsibility to go out and declare the forgiveness of sins, to declare that the world that the means by which our sins can be forgiven is to repent and to believe the gospel, that forgiveness comes only by grace alone, through faith alone in Jesus Christ alone. We need to go to the world and tell them this good news.

The apostle Paul does a really great job teaching about this in 2 Corinthians 5:17, he says, "Therefore, if anyone is in Christ, he is a new creation. The old has passed away and behold the new has come. And all of this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation." And he explains, "That is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and in entrusting to us the message of reconciliation. Therefore...", he says, "... We are ambassadors for Christ, God making His appeal through us, and we implore you on behalf of Christ to be reconciled to God." And this is the message, "For our sake. He made Him, Jesus, to be sin who knew no sin, so that in Him we might become the righteousness of God."

Jesus is sending this out as his ambassadors with the message of reconciliation, not to forgive sins by our own authority, but to announce with authority, to announce with conviction and confidence that yes, all who repents and believe this good news will be saved. They have been forgiven. So He sends us with a peace that passes understanding, He sends us with a purpose that presses into eternity. Now, there's something else going on here as well. Throughout this passage, John is dropping these hints, he's dropping these clues and he wants us to pick up on a theme, that he is telling us the story of Jesus' resurrection, but he's doing it in a way where he kind of wants us to alert our minds, to draw our minds' attention to another story, a story that he kind of assumes that we're all familiar with. It's the story of creation in the Garden of Eden.

So two times in this chapter, John pauses and he makes it a point to alert us, the reader, to know that all of these things, they happened on the first day of the week, on the first day of the week. Then we find when Jesus finds Mary Magdalene, He finds her in a garden. And actually she mistakes Him, she thinks that He is the gardener. And then here John tells us that after Jesus tells his disciples that He's sending them out, He does something really strange, He breathes on them and gives them His Holy Spirit. It's a weird detail, but what's happening is John is noticing the providential connections between these two stories, and he's trying to help us connect the dots so that we can see the bigger picture of what's going on here. If you remember Genesis 2:7, it says, "Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed."

And the big idea, the picture that John wants us to see is that just as the opening chapters of Genesis tell us the story of creation, well a new chapter is opening with the resurrection of Christ, the beginnings of the story of new creation, that Jesus Christ is the first fruits of that creation. As we read earlier, Paul told us that, "And therefore, if anyone is in Christ, they are also a new creation born again by the Holy Spirit." That just as Adam's sin brought a curse upon the world, Christ's righteousness is reversing that curse. It's undoing death. It is bringing a blessing to all who repent and believe. And that just as God breathed life into Adam and gave him his purpose, gave him his mission, Jesus Christ is breathing new life, eternal life into us as His disciples and sending us out with a mission as well to fill the earth with the glory of God by going and making disciples of all the nations.

So again, practically, personally, what does this mean? This doesn't mean that every follower of Jesus needs to quit their job today and go be a missionary on the other side of the world somewhere. But it certainly does mean that every follower of Jesus Christ needs to live with this awareness, live with this mindset that we are living, walking every moment of our lives in the presence of God the Father, that we are living our lives abiding in the grace of God the Son, and we're living our lives by the power of God the Holy Spirit, so that we can assess, so that we can understand, so that we can know how we can be the most effective witnesses, the most useful servants to Christ that we can possibly be no matter where it is that He has called us to stand, in whatever location and whatever occupation and whatever vocation and whatever station of life He calls us to, we are to be His witnesses.

And so at home, at church, at work, at school, in private, in public, and whatever you do and wherever you go, go with this mindset that the purpose of God is to be lived out in your words, in your worship, in your work, in your witness, that you are an ambassador for Christ. So Christ is risen, therefore, fear has been overcome by peace. Now Christ is risen, therefore, futility has been overcome by this great purpose. And then finally, we see Christ is risen, therefore, frustration has been overcome by passion. This is John 20:24. We see another interaction between Jesus and his disciples. We're told in verse 24 that, "Thomas, one of the twelve, called the Twin, he was actually not there with them when Jesus came. And so the disciples, they told him, 'We have seen the Lord.' But he said to them, 'Unless I see in His hands the marks of the nails and place my finger into the marks of the nails and place my hand into His side, I will never believe.'"

I think we're all familiar with Doubting Thomas, even if you never heard this story before, it's popular enough that we're most of us familiar with the idiom, right? We're familiar with the idea of a Doubting Thomas. Thomas has been immortalized for his doubts. But when I read this, I think there's something more going on there. He says, "Unless I touch those wounds for myself...", he says, "... I will never believe." Never is not a word often used by skeptics. Never is a word more often used by cynics. There seems to be an air of bitterness, of resentment, of frustration in his reply. "I put my heart out there. I trusted this man. I gave God my hopes and my dreams and look what it got me. My dreams have been shattered, my heart has been broken, and I don't know what's going on. You guys say Jesus is risen from the dead, but I'm never putting myself out there. I'm not going to trust. I'm not going to open my heart. I'm not going to allow my hopes to get up like that. I will never believe."

These sound like the words that are coming from a cold and a hardened heart. And I'm sure that there are some people here today that have some honest doubts, and you just need to go and look at the evidence and find those answers. But I wonder if there are some here today who, like Thomas, it's not so much that you have honest doubts as much as it is you've got a hardened heart. It's not that you don't see the evidence, you really don't want to see the evidence. You don't want to believe. You're afraid to believe, afraid of what that might mean for all of this to be true. Because if Jesus Christ is risen, then Jesus Christ is Lord. And if Jesus Christ is Lord, then I need to submit my life to Him as Lord. And if I need to submit my life to Him as Lord, how do I know that I can trust Him?

And I say that not to provoke anyone, not to anger, but I want to stoke in you a passion because, thankfully, this is not the end of Thomas' story, and it doesn't need to be the end of your story either. John goes on in verse 26, and he tells us that, "Eight days later, His disciples, again, they're inside again." And this time he says, "Thomas was with them. And although, again, the doors were locked, Jesus came again and He stood among them, and He again said to them, 'Peace be with you.' And then He said to Thomas, 'Put your finger here and see my hands, and put out your hand and place it in my side. Do not disbelieve but believe.' And Thomas answered him, 'My Lord and my God.' Jesus said to him, 'Have you believed because you've seen me? Blessed are those who have not seen and yet believe.'"

I love this because Jesus, He comes again, He goes straight for Thomas this time, and He basically grants him his wish. He says, "Here I am, Thomas, you can put your hand in my wounds, feel my side. I'm putting this opportunity before you." But Thomas doesn't take it. We don't see him reaching for Christ. We see him falling at the feet, worshiping Christ, crying out, "My Lord and my God." What is going on here? Well, I think what's going on here is that Thomas, he thought that he wanted proof that Jesus was alive and what he really needed even more than that was proof that he himself was loved, and he saw that proof. It was etched in the hands and the feet. It was carved in the side of the risen Jesus Christ.

He saw and he understood, his hard heart was melted as it put the pieces together that those scars proved to Thomas that yes, this man standing before him really was Jesus. And yes, this proved to him that Jesus really was God, and also proved to him that God really was good, that he could trust him with his heart because this is the man, that was my cross that Jesus bore. That those are our scars that Jesus continues to bear, not just for Thomas, for all of us, for all of eternity, so that we can all have this great reminder of how we have been loved. That the passion of Jesus Christ, this is the only thing that can take a cold, hard, cynical heart and replace our doubts, replace our frustrations with passion and with joy.

Have you ever wondered what became of Doubting Thomas? Because you read the New Testament and New Testament tells us a lot about Paul, tells a lot about like Peter and James and John, it doesn't really tell us that much more about Thomas. And what we know is that Thomas not only became a passionate worshiper of Christ that day, he actually became a passionate missionary for Christ for the rest of his life. That after this, history tells us that Thomas took the good news 3000 miles to the East, and for the rest of his life, he spent his days preaching the gospel, planting churches and ministering to the people of India until eventually he was martyred for his faith around 70 AD. There are actually somewhere between 25-30 million Christians living in India today, and many of them, most of them, trace their heritage all the way back to good old Doubting Thomas.

I actually learned after our first service this morning that we have a sister in the church, a member of Mosaic whose family came from India, and she says, "Our family, we have been Christians from the first century because of Thomas. Because of Doubting Thomas, we are here and we've persisted throughout the ages as followers of Jesus Christ." Thomas may be immortalized right now for his doubts, but he's going to be remembered throughout all of eternity for his great passion and faith. Thomas saw, he believed and he did something about it, right? He had this great passion for Jesus Christ. And because of that, millions of people since have been blessed that. Jesus says, "Blessed are those who have not seen and yet believe." And how many people have believed, not because they saw the risen Christ, but because of Thomas, because of his witness, because of his faithful testimony to Jesus Christ?

When you truly experience the power and the love of the risen Christ, you will have peace. You will have purpose, but you should also have this passion and you should grow in this passion, a passion to worship God, to worship Christ for all that He is, and a passion to go and to tell the world of all that He has done. And if you're here today and you're like, "Yeah, I don't have that. I don't have that passion." Well, I would encourage you to look, to meditate, to fix your eyes on the passion of the cross and the passion of Jesus Christ.

These are not things that we can muster up from within ourselves. These are things that come as a result of looking, of considering, of understanding in the center of who we are what Christ has done for us. That the risen Christ has only risen because He has first fallen. Because He first laid down His life that he loved us to such an extent that before rising from the dead, He first died in our place, that He took up the cross, He laid down His life, and then He rose in victory over Satan, sin and death so that we could be raised up with Him to stand with Him in victory over Satan sin and death as well.

1 Corinthians 15:54, the apostle Paul tells us, "When the perishable puts on the imperishable and the mortal puts on immortality, then shall come to pass the saying that is written. Death is swallowed up in victory. O death, where is your victory? O death, where is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord, your labor is not in vain."

If you're here today and you're not a Christian, you don't consider yourself a follower of Jesus Christ, or you're new to Christianity, I just want to say we are so glad that you made the decision to be here with us this morning. We really are glad that you are here. And after the service today, Pastor Andy and myself are going to be right up here after the service, and we would love to answer any questions that you might have about Jesus, about the gospel, about Christianity, even if you want to just come up, introduce yourself and say hi. We would love to meet you.

But our greatest desire, my greatest hope, I want every single person, every single soul in this room to experience the peace and the purpose of a life that has been submitted to Christ Jesus, to grow in their passion for Christ and His kingdom as they grow to know and to experience God's passion for them, that He gave, that He poured out through His son Jesus Christ. So you're welcome. We invite you, come talk to us after the service, talk to people around you. Talk to people at the welcome center. There's people here that would love to meet you and get to know you and talk to you today. But right now, speaking of passion, we have an opportunity to express that passion as we continue and sing together right now. So it's Easter Sunday. I hope you're ready. I hope you're excited. I am ready to celebrate with you. So as the band comes up, I am going to pray and we are going to spend some time just celebrating, worshiping, praising our risen Lord together.

Let's pray. Father, your word tells us that if Christ has not been raised, well then our preaching is in vain and our faith is in vain. But in fact, Christ has been raised and this changes everything. We praise you. We thank you for this. God, give us clean hands. We pray that you open our eyes and soften our hearts and remind us again of your power, of your goodness, of your beauty. May all that you are and all that you have done right now in this moment, captivate our minds and our hearts, and stir our affections, our passion to give you the praise and the glory that you deserve. And we thank you that we can just sing to you now. We do so in the name of Jesus Christ, our risen Lord and Savior. Amen.

To God be the Glory

April 7, 2023 • Andy Hoot • Mark 15

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston or donate to this ministry, please visit http://mosaicboston.com Well, good evening. My name is Andy. I'm one of the pastors here at Mosaic along with Pastor Jan and Pastor Shane. And as we say every service, we are glad to have everybody here worshiping with us today. And whether you're new or one of our seasoned attendees, we're thankful to be worshiping with you. If you are not a regular attendee, we invite you out to come on Sunday after this service. We won't hold any announcements at the end of the service today. Come out, we have services at 9:15 and 11:15 AM. Bring friends, bring family, and just come celebrate the resurrection, as tonight we'll be a little more intense. But we're glad that you're here and we're always praying for the Lord to send us people asking questions about Christianity, asking questions about the cross of Jesus Christ. And praying that the Lord would also send seasoned saints to come and just take up the labor, the mission here with us in Boston. Tonight, I'm going to have just a meditation on God's zeal for His glory, how good Friday shows God's zeal for His glory. And before we do so, I just want to jump in and pray. Heavenly Father, we praise You that You are God. You are worthy of our worship. You speak to us through Your creation. When we look upon all that is good in this world, we see Your fingerprint upon it. When we look upon other human lives, we see Your presence. We see some of the character attributes that You have passed on. Lord, when we look upon Your word, most importantly, we see Your love for us. We see this Bible from the third chapter through the finish, talking about man's fall to sin and Your plan to be the solution to that, to crush the serpent on the head, and to come and be both the priest and the sacrifice of the atonement for our sins. And Lord, we praise You for sending Jesus Christ who is our brother, but is also our God. We thank You that He took on flesh to be tempted and tried in every way. He took on flesh to know the challenges firsthand that we face in this life. And Lord, He took on flesh to walk perfectly under your law in the way that we could not. And we thank you Lord that He came, He lived for the primary purpose of going to the cross for Your lost children. And He went and He bore the full wrath that is due for all of our sins and the work is finished. We praise You that as we look upon Good Friday, as we look upon Christ, we know that it is finished. And Lord, it's sad, it sickens us to know what Christ went through us. But we praise You for that. We praise You that we can say ultimately You have worked the great travesty of the cross for Your good, for Your glory, for our salvation. We pray right now. Lord, just show us more of Your heart. Let us not get lost in thinking what this day means and offers to us. Let's not just seek an emotional religious experience, Lord. Let us grow further and further in love with your heart. I pray these things in Jesus's name. Amen. Now to start, I want to read from Matthew ... Excuse me, Mark chapter 15 and I'll read the whole chapter, I think it's 1-47, Mark chapter 15 verses 1-47. "And as soon as it was morning, the chief priest held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. And Pilate asked him, 'Are you the king of the Jews?' And he answered him, 'You have said so.' And the chief priest accused him of many things. And Pilate again asked him, 'Have you no answer to make? See how many charges they bring against you?' But Jesus made no further answer, so that Pilate was amazed. Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them saying, 'Do you want me to release for you the King of the Jews?' For he perceived that it was out of envy that the chief priest had delivered him up. But the chief priest stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, 'Then what shall I do with the man you call the King of the Jews?' And they cried out again, 'Crucify him.' And Pilate said to them, 'Why? What evil has he done?' But they shouted all the more, 'Crucify him.' So Pilate wishing to satisfy the crowd, released for them Barabbas. And having scourged Jesus, he delivered him to be crucified. And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. And they clothed him a in a purple cloak and twisting together a crown of thorns, they put it on him. And they began to salute him, 'Hail, King of the Jews!' And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. And they comp compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry the cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, 'The King of the Jews.' And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, 'Aha! You who would destroy the temple and rebuild it in three days, save yourself and come down from the cross!' So also the chief priest with the scribes mocked him to one another, saying, 'He saved others; he cannot save himself. Let the Christ, the King of Israel come down now from the cross that we may see and believe.' Those who were crucified with him also reviled him. And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, 'Eloi, Eloi, lema sabachthani?' 'My God, my God, why have you forsaken me?' And some of the bystanders hearing it said, 'Behold, he is calling Elijah.' And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink and said, 'Wait, let us see whether Elijah will come to take him down.' And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, "Truly this man was the Son of God!' There were also women looking on from a distance among whom were Mary Magdalene and Mary, the mother of James and the younger and of Joses and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem." "And when evening had come, since it was the day of preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph brought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid." This is the reading of God's holy word. It's in this, the blood of Christ, His crucifixion, and on Sunday, his resurrection that we boast as Christians. To start, I'm glad that Caleb in the introduction said Happy Good Friday because it's just a confusing day. This is the most solemn day of the year for the church, yet it really is one of the most joyful days. Today we celebrate the cross of Jesus Christ. And I come from a lot of ... I've been through a few traditions of Christianity before I came to Mosaic. And there's a lot of questions about how to approach Good Friday. And so I want to start by just making a couple critiques of the typical approach of Good Friday. There's one where people come and on Good Friday, there's this extra pressure to come and think about what Christ went through for me. Wow. Look how far, look at the ridicule, look at the mockery, look at the physical pain, look at the sin, the wrath that He bore for me. And I want to say keep doing that. We have to keep doing that for at the cross we boast He who knew us and became sin, so in Him we might become the righteousness of God. And there's a tendency though, to just get one side of the Good Friday story. And it's when you really just think about, wow, what did Jesus go through for me, what you miss out on is, is your heart being taken to worship of God. What does the cross, how does this direct me to worship of God? And so this point's a little confusing. I say, don't make this the only thing that you do. As you contemplate the weight that Christ bore on the cross, you should be in awe and astonishment and wonder about what He did for you. You should grimace as you read the gospel story, the crucifixion story. You should grimace as we take communion and you eat the bread and drink the juice, the wine. You should grimace, almost feel sick as I go through a reading to close out my portion of this message that will tell you and explain more details of the crucifixion than you could have ever wanted to know. But you don't want to make it the primary thing. And there's just beneath this wow what he did for me, some Christians can just get lost. We say that Jesus Christ, He is our Lord and He is our savior. And we get stuck in our faith just saying, "Wow, he's my savior. What has he done for me?" But beneath that is really me, me, me, instead of wow, God, God, God, look at what God has done. And so I challenge you today, think. I said this is a message where we're talking about God's zeal for his glory. As I preach to you right now, ask the Lord to show you what does Good Friday teach me about God Himself? Not what does Good Friday do for me? And so that's a nuanced point. You want to feel the weight. You should feel the weight. You have the law of God standing over you in this dark building right now. I just read Mark, the crucifixion story. You should be feeling it, but don't let that be the only thing. Don't let that be the primary thing. And next, I just want to critique. A lot of people come to a Good Friday service to tremble and really just get that little taste of religious experience, of emotional experience that will just carry them forward in their life. There's a famous hymn that really I think captures this tendency for Good Friday and it's, were you there when they crucified my Lord. I think a lot of people know that. And the lyrics go: Were you there when you crucified my Lord? Were you there when you crucified my Lord? Oh. If you know the song, you know that I do not have the capacity to sing it. Sometimes it causes me to tremble, tremble, tremble. And I used to attend a church that sang this song on every Good Friday and I really looked forward to it. It's catchy. Guys like Johnny Cash sang it. But I think this approach captures, reveals the wrong mindset. It reveals a mindset of I just want to tremble. I just want to be shaken a little bit as I engage God, as I engage His holy scriptures. And this has shown, some Christians who are regular church attendees, we fall into this. But many people come out once a year, let me go get my fix, let me go get right before God by doing this. And it's not the right way. What's the problem? We only want to sometimes tremble. We want to pause and be shaken a bit. And what Good Friday teaches is that it's not about us. It's not about coming to get a religious experience. And you can come and do that every week at Mosaic and hopefully it goes beyond that to your heart. But Good Friday, first and foremost is about God and His zeal for His glory. And if your mind, as you ponder just the weight that Christ bore for you, if you come and you have this religious experience, but you don't get taken up to worship and awe and wonder at the glory of God and his character, then we have failed in this service. You are either after the wrong thing in your approach or we as a church are not taking you to the heavenly of heavenlys, taking you into the presence of God. And Jesus knew this. He knew that the cross was all about God's glory. Right before He was betrayed by Judas and handed to the authorities Christ prayed, "Now is my soul troubled." And this is John chapter 12:27-28. "Now, is my soul troubled. And what shall I say? 'Father, save me from this hour? But for this purpose I have come to this hour. Father, glorify your name.' Then a voice from heaven came from heaven: 'I have glorified it, and I will glorify it again.'" When we observe Good Friday, we tend to get so caught up in the thinking about the power and ambiance of Christ, of the situation of the service. We get so caught up in thinking about what does this mean for me? What's the point of coming out here? How does this add to my personal walk in the faith? But in doing so, we miss what God is trying to teach us about himself. And what is that God has a zeal. He's teaching us, God, I have a zeal for my glory, first and foremost. What is Christ's passion? This week where we talk about his suffering in holy week, it's a storm, literally the sky went black, probably felt a lot like this for several hours of the day in Jerusalem, while Christ was on the cross. The cross is the storm. The fury of God's just rest, the whole cup of it for all sins, past, present, and future of his children. And our engagement in one of the events in Christ's life with a storm should teach us how to take lessons from this storm on the cross. Mark 4:36-41 says, "And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep in the cushion. And they woke him and said to him, 'Teacher, do you not care that we are perishing?' And he awoke and rebuked the wind and said to the sea, 'Peace! Be still!' And the wind ceased, and there was a great calm. He said to them, 'Why are you so afraid? Have you still no faith?' And they're filled with great fear and said to one another, 'Who then is this, that even the wind in the sea obey him?'" So what's the situation at the end of this storm scene? Imagine just being in a boat with waves just rocking over your head, the winds just loud howling in your ears, rain's coming down, thunder, lightning, and Jesus is there sleeping and he wakes up and he says, "Peace. Be still." The situation at the end is that the disciples are left more scared as they ponder the nature of Jesus than they were by the storm that was rocking them a moment ago. "Who is this man? Who then is this, that even the wind and the sea obey him," they ask. And that's how our engagement with the storm of Good Friday should be when we think about God. We should ask, "Who is this God?" When we get a greater glimpse at the lens he goes to preserve his just, his righteous, his glorious nature, it should shake us to the core, not just give us a little tremble. It should inspire us to turn to get right with him through Christ immediately and should change us all together from the inside out. And this is in several parts of scripture. Where do I give this primarily tonight? Romans chapter 3:21-26. It says, "But now the righteousness of God has been manifested apart from the law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus for all who believe. For there is no distinction, for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus." I think these verses contain the most important paragraph on the atonement in the Bible, and that's not biblical. That's just my after me really digging into it in this season and in the past. What do these verses say? They say that beneath God's pursuit of our justification, our being made right before him and forgiveness, beneath our justification and forgiveness in sending to the cross was the pursuit of God to clear his own name. Verse 25 can be understood as "God put Christ forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness because in his divine forbearance he had passed over former sins." The text tells us that until Christ sacrifice on the cross, God's righteousness is at stake. His name was in need of vindication. Why is that the case? Why did God face the problem of needing to give a public vindication of his righteousness? The answer it's provided in verse 25, "because in his divine forbearance, he had passed over former sins." Now what does that mean? It means that for millennia, God had been doing what Psalm 103 verse 10 says. "He does not deal with us according to our sins, nor repay us according to our iniquities." Think King David. He sends a man off to war to get killed so that he can marry his wife and the prophet Nathan tells him his sins are forgiven and David gets to continue to serve as king. There's no punishment in the kingdom, and he's not stricken dead. And that's offensive. Why is passing over of sin of forgiveness such a problem? Well, what is sin? Romans 3:23 says, "For all sin and fall short of the glory of God," or translated literally, "all of sinned and lacked the glory of God." Sin is related to glory and it's understood as a lacking or losing of it. When Adam sinned, he lost the glory that came with being a sinless image bearer of the trial of God. How did he lose his glory? He exchanged that glory which was inherent in his nature as an image bearer of God for something offered to him in the creation. All sin is a preference for the temporary pleasures of things found within the finite creation over the everlasting joy of eternal fellowship with the creator. Sin is a failing to love God's glory above everything else. Altogether sin might be understood as an effort to rob God of his glory, or that sin is a rebellion against God's glory. Therefore, the problem when God passes over sin is that God seems to condone the behavior of those who commit sin. He seems to be saying it is a matter of indifference that his glory is spurned. He seems to condone the low assessment of who He is, His righteousness, His worth from the sinner. Where the passing over of sin communicates that God's glory and His righteous governance are of little or no value to the sinner. But according to Romans, this is the most basic problem that God solved by the death on his son. Verse 25 and 26 say, "This, God's putting Christ his son forward to die was to show God's righteousness because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time." So God, he could have settled accounts with man by not saving anybody and punishing all sinners with hell. This would've demonstrated that He does not condone our falling short of his glory or the belittling of His honor. But God did not will to condemn everyone like that. John 3:17 says, "God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." This truth we know well. We know well that God is for us. We know that our salvation is God's goal in sending Jesus. But today I'm asking, do you know the foundation of God's rescue plan for his children? Do you know that there is a deeper goal in the father's sending of the son? Do you know that God's love for us depends on a deeper love, namely God's love for his own glory? Do you know that God's desire to save sinners rest on a deeper desire, namely God's desire to vindicate his righteousness? Do you realize that the accomplishment of our salvation does not center on us, but on God's zeal for his own glory? The big question of the cross is not can we be saved, but can Christ repair the glory of God for the people of God? And the resounding answer of the Bible is yes. Christ drank the full cup of God's wrath for the sins of his children, past, present, future when he went to the cross and first and foremost for God the Father, then for us. So this is why is it important to understand, meditate upon Good Friday. It shows us that the cross is the foremost display of God's love for sinners. Not because it demonstrates the value of sinners, but because it vindicates the value of God for sinners to enjoy. God's love for man does not consist in making man central, but in making Himself central to man. The cross doesn't direct man's attention to His own vindicated worth, but to God's vindicated righteousness. This is love, God pursuing His own glory because the only eternal happiness for man is happiness focused on the riches of God's glory. Psalm 16:11 says, "In your presence there is fullness of joy. At your right hand are pleasures forevermore." God's self-exaltation, it's loving because it preserves for us and offers to us the only fully satisfying object of desire in the universe, Himself, the all glorious, all righteous God. If God doesn't correct things, if God doesn't make sure that there is payment for sins, he is not worthy to be God. At the cross your view of God and His character and love of God and His character, they should expand. He destroys any formulations of a God that we could have contrived by our own personal preferences. He destroys any construction of God that could have been contrived by the primary ideals of our day, our culture, our country, our government. At the cross, you don't just tremble. Sometimes but are shaken to the core. Who is this God that chases after his own glory with such zeal? At the cross, you see that you're not the center of things. Your glory and joy are not at the center of life and history, but God and his glory and joy are. You see that you're just blessed that He even offers a chance to walk beside Him in life despite your sin through faith in Jesus Christ. At the cross you see most clearly on Good Friday that you are a mere creature made for worship of the good, holy, and wise God. At the cross you see that God is both just and the justifier. You cherish the fact that he has procured your salvation through the sending of the Son and the fact of His righteous character. At the cross you'll find that to be loved intimately is to be forgiven, cleansed and enabled to see and to feel the wonder that the Father has for himself and that Christ has for the Father and that the spirit has for them both. To close my speaking portion before we partake ... Oh, excuse me, what the cross is it's the Grand Canyon. God doesn't take us to Mount Washington, a cheap New England wannabe. Now the cross, God takes us to the Grand Canyon. He displays the full majesty of who he is. He shows a zeal for righteousness, holiness, perfection, all glories, preserves them and says, "Look upon me. Look upon how great I am. Look at how holy set apart from all other as I am and be holy before me, because that is what is best for you." And praise God, he doesn't say that to us in our sin without hope, for we know that without Jesus Christ, who was perfect, who was holy, while we are sinners, we can look to Christ and have peace with him. We can look to God and know that He in all of His glory and power and splendor, the might of His good hand is working towards us for all of eternity in Jesus. And so to close my portion before we partake in communion together, I want to read a really long excerpt that does spend a lot of time making me say, "Wow, look what God has done for me." But as you read it, I want you to test yourself. I want you to test yourself. When you look at the death, the crucifixion of Christ, do you look simply to be shaken, to tremble a little? Or as a reader, are you only thinking, "Wow, look at what God has done for me," and not go beyond that? Or are you brought to praise and wonder to see the lens that God goes to preserve his glorious and righteous character for your eternal satisfaction in him? I'm going to read a long section from Fleming Rutledge's book, The Crucifixion: Understanding the Death of Jesus Christ. "It is formidably difficult to understand the cross today in its original context after 2000 years in which it has been domesticated, romanticized, idealized, and misappropriated. Occasionally a modern interpreter struggling to find some correspondence that can be grasped by people today will compare the cross of Roman times to the American electric chair. This is an adequate analogy for a number of reasons as we shall see, but we can learn a few things from it. Imagine revering an electric chair. Imagine using it as the focal point in our churches, hanging small replicas around our necks, carrying it aloft in procession and bow bowing our heads as it passes. The absurdity of this scenario can readily be grasped, but other features in the comparison might help us. For instance, the electric chair when it was still used was almost always used for executing the lowest class of criminal and majority of them black with no powerful connections or other resources. Similarly, the Romans virtually never used the cross for executing people who had occupied high positions and never for Roman citizens. Another point of contact is the contradictory response of revulsion and attraction familiar to anyone who has ever slowed to look at a wreck on a highway. Even the most fastidious person when confronted by a photograph of an electric chair, let alone the real thing, will experience a disturbing fascination. There have always been people who specialize in coming to cheer and applaud executions when they took place, whether lynchings, hangings, or electrocutions. That is what undoubtedly happened on Calvary when Jesus was nailed to the cross and left there to die. Crowds of people then as now took pleasure in reviling the one who is being put to death. When they became bored with this pastime, they went safely home to their comforts and gave the victim no further thought. 'It is nothing to you, all you who passed by,' Lamentations 1:12. But there are very important differences. Electrocutions were at least theoretically supposed to be humane and quick, but crucifixion as a method of execution was specifically designed to intensify and prolong agony. In this sense, the cross was infinitely more dreadful than the electric chair, odious, though the chair was. Another difference is that the person to be electrocuted is permitted the dignity of a mask or a hood, presumably so that the privilege of the face noted by Susan Sontag would be protected. Most important of all, electrocutions took place indoors out of public view with only a few select people permitted to watch. Crucifixion, on the other hand, was supposed to be seen by as many people as possible. The basement resulting from public display was a chief feature of the method along with the prolonging of the agony. It was a form of advertisement or public announcement. 'This person is the scum of the earth, not fit to live, more an insect than a human being.' The crucified wretch was pinned up like a specimen. Crosses were not placed out in the open for convenience or sanitation, but for maximum public exposure. Crucifixion as a means of execution in the Roman Empire had its express purpose, the elimination of victims from consideration as members of the human race. It cannot be said too strongly that it was its function. It was meant to indicate to all who might be toying with subversive ideas that crucified persons were not of the same species as either the executioners or the spectators, and were therefore not only expendable, but also deserving of ritualized extermination. Therefore, the mocking and jeering that accompanied crucifixion were not only allowed, they're part of the spectacle and were programmed into it. In a sense, crucifixion was a form of entertainment. Everyone understood that the specific role of the passerby was to exacerbate the dehumanization and degradation of the person had thus been designated to be a spectacle. Crucifixion was cleverly designed, we might say diabolically designed, to be an almost theatrical enactment of the sadistic and inhumane impulses that lie within human beings. According to the Christian gospel, the Son of God voluntarily and purposefully absorbed all of that, drawing it into himself. Anyone seeking to interpret Jesus crucifixion must decide whether or not to include a clinical description. Since the New Testament writers are conspicuously silent about the physical details, it is legitimate to ask whether it is suitable or helpful to introduce them. On the other hand, people in New Testament times had all seen crucifixions and did not need a description. The evangelists and the other New Testament writers were able to assume a familiarity with the method that is unthinkable for us today. Most of us have never even come close to see anyone tortured to death. 'For this reason,' as Martin Hengel writes, 'reflection on the harsh reality of crucifixion and antiquity may help us to overcome the acute loss of reality, which is to be found so often present in theology and preaching.' The early theologian originally called Jesus death the utterly vile death on the cross. Cicero, the great Roman statesman and writer referred to the crucifixion as the supreme penalty, exceeding burning and decapitation and gruesomeness. Some rudimentary knowledge of what was taking place will help us to understand these terms. The first phase of a Roman execution was scourging. The lictors, Roman legionnaires assigned to this duty used a whip made of leather cords to which small pieces of metal or bone had been fastened. Paintings of the scouring of Jesus had always shown him with a loin cloth but in fact the victim would've been naked, tied to a post in a position to expose the back and buttocks to maximum effect. With the first strokes of the scourge, skin would be pulled away and subcutaneous tissue exposed. As the process continued, the lacerations would begin to tear into the underlying skeletal muscles. This would result not only in a great pain but also in appreciable blood loss. The idea was to weaken the victim to a state just short of collapse or death. It was common for taunting and ridicule to accompany the procedure. In the case of Jesus, the New Testament tells us that a crown of thorns, a purple robe and a mock scepter were added to intensify the mockery. The condition of a prisoner after scourging just prior to crucifixion would depend upon several things. Previous physical condition, the enthusiasm of the lictors and the extent of blood loss. In the case of Jesus, these things cannot be known. But the fact that he was apparently unable to carry the crossbar himself would indicate that he was probably in a severely weakened state and he may have been close to circulatory shock. Those being crucified were then paraded through the streets, exposing them to the full scorn of the population. When the procession reached the site of the crucifixion, the victims would see before them the heavy upright wooden post permanently in place to which the crossbar, sorry, they have the Latin terms, to which the crossbar would be joint. The person was to be crucified. The person to be crucified would be thrown down on his back, exacerbating the pain of the wounds from the scourging and introducing dirt into them. His hands would be tied or now to the crossbar. Nailing seams to have been preferred by the Romans. Ossuary finds have given us a clearer idea of how this was done. 2000 years of Christian iconography notwithstanding that nails were not driven into the palms which could not support the weight of a man's body, but into the wrists. The long stake of the cross was then hoisted onto the crossbar with the victim dependent from it, and the feet were tied or nailed. At this point, the process of crucifixion proper began. Victims of crucifixion lived on their crosses for periods varying from three or four hours or to three or four days. It has often been remarked that Jesus ordeal is relatively brief. Perhaps he was weakened by the scourging or had lost more blood than usual or suffered cardiac rupture. We cannot know. In any sense, it has been surmised that the major pathophysiological effect of crucifixion beyond the excruciating pain was a marked interference with normal respiration, particularly exhalation, passive exhalation, which we all do thousand of times a day without thinking about it, becomes impossible for a person hanging on a cross. The weight of a body hanging by its wrists would depress the muscles required for breathing out. Therefore, each exiled breath could only be achieved by a tremendous effort. The only way to gain a breath at all would be by pushing oneself up from the legs and feet or pulling ones off up by the arms, either of which would cause intense agony. Add to this primary factor, the following secondary ones, bodily functions uncontrolled, insects feasting on wounds and orifices, unspeakable thirst, muscle cramps, bolts of pain from the severed median nerves in the wrist, scourged back scraping against the wooden post. It is more than any of us are capable of fully imagining. The verbal abuse and other actions such as spitting and throwing refuse by the spectators. Roman soldiers and passersby added the final touch. The New Testament shows us life lived between two worlds, the Roman and the near Middle Eastern crucifixion was noxious enough in Roman eyes. Palestinian attitudes would've found it perhaps even more so. Middle Eastern cultures still have to this day an acute sense of personal honor lodged in the body. An amputation administered as punishment, for instance, would be seen as much more than just physical cruelty or permanent handicap. It would mean that the amputee would carry the visible marks of dishonor and shame for the rest of his or her life. Anything done to the body would've been understood as exceptionally cruel, not just because it inflicted pain, but even more because it caused dishonor. Furthermore, the passion accounts reflect in part a very ancient ritual of humiliation. The mocking of Jesus, the spitting and scorn, the inversion of his kingship and the studious dethronement with the crown of thorns and purple robe would've been understood as a central part of a total right of infamy, of which the crucifixion itself is the culmination. Another aspect of crucifixion not widely noted is that a crucified person gasping and heaving on his cross is forced to be his own executioner. He is not even allowed the perverse dignity of having a human being corresponding to himself who hangs or decapitates him. He dies truly and completely alone with the weight of his own body, killing him as it hangs, causing his own diaphragm to suffocate him." All of this Jesus Christ went through for you, but also for the Father's glory. Let us pray before we partake in communion. Heavenly Father, we are just sickened and nauseous, just pondering just what Christ went through on the cross, the pain, the isolation, the thirst, the sadness. Lord, we cannot fathom. Lord, we do thank you that He came and He bore that for us. And because He bore that, He can identify with us from this moment on in history and our weaknesses and in our pains and conflicts. But most of all, Lord, we thank you that on the cross when He cried out, you did not hear Him, you did not respond. You did forsake him. Lord, he took the full cup of the punishment due for our sin so that we do not have to. We thank you that we do not have to relate with Him in that. We praise you for freeing us from the fear of death, from the fear of eternal torment, which would rightly be due to us had Jesus not gone to the cross for us. Lord, we pray, we thank you. But more as I reflect on tonight, we thank you for your zeal, for your glory. We thank you that to preserve your holy and right name, Lord, you go to such lengths. We thank you that you use your power for all that is good and godly and pure. We thank you for the hope that we have, knowing that as we go forward facing this creation, that is still impacted by Satan, sin, and death. We know that you're working for our good and not against us. Lord, help us to grow in our love and appreciation of you and who you are. You are all together set apart. You are all together holy. And with our limited minds we can only understand that to the degree that you allow us. So I pray, Lord, as we look at the cross, let us grow in our love and knowledge and understanding of you in addition to our appreciation for what you have done for us in Jesus and offering us salvation. Let us find joy walking in communion with you. I pray these things in Jesus' name. Amen.