And so today, given the passage, I cannot jump into every detail of the passage, but what I do want to do is take a broad sweep of the passage and bring out the primary thrust of what Jesus wants us to take away as we discuss the destruction of the temple in Jerusalem and the end of times, his second coming. And just want to say this comes in between ... We have community groups that meet every week. They discuss the sermons. And we do know when the end of times get brought up as people gather over the word, there's often confusion, disagreement. And so I'm trying to bring us to a simple, clear understanding of this chapter after maybe some people are coming out of last week with a little bit of confusion. I say Pasture Jan's presentation on those verses, I was chewing on it all week, was masterful from my studied perspective as someone who somehow had the blessing to go to seminary and read books for three years. But yeah, we're trying to bring clarity on this topic and bring out the main thrust.

Let me read God's word. Mark 13 verses 24 to 27 to start us off. Mark 13 verses 24 through 37. "But in those days, after that tribulation, the sun will be darkened and the moon will not give its light and the stars will be falling from heaven and the powers in the heavens will be shaken. And then they will see the son of man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. From the fig tree, learn its lesson. As soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near at the very gates. Truly I say to you, this generation will not pass away until these things take place. Heaven and earth will pass away, but my words will not pass away.

"But concerning that day or that hour, no one knows, not even the angels in heaven nor the son, but only the father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey when he leaves home and puts his servants in charge each with his work and commands the doorkeeper to stay awake. Therefore, stay awake. For you do not know when the master of the house will come. In the evening or at midnight or when the rooster crows or in the morning. Lest he come suddenly and find you asleep. And what I say to you, I say to all. Stay awake. The grass withers and the flower fades but the word of the Lord remains forever."

Let us pray. Heavenly Father, we come to you today living in a world full of wars and rumors of wars. Full of much conflict and confusion. Today we come to you with thanksgiving, that you have given us your word, the rock, the one, the only true place that a person can firmly stand. We pray that as we open your word, that it would bring courage to our hearts and strength to our feeble bodies. That we would go from this place renewed and invigorated to serve you and to face whatever may come in our lives with hope that you are behind it and that you will be with us through it. Grant us your peace and steadfastness for the journey to come. We come to you in the name of Jesus Christ. Amen.

It's been a really special year with my middle child. My daughter, Clara. She's been three years old. She'll be four in a couple of months. And what's been really fun to experience with Clara in the season of life at three and a half is her engagement with holidays. Moving from age two to three throughout the past year now and closer to four, she started to remember her celebration of holidays in the past and to start look forward to celebrating them again in the future. And so with Christmas last year, six months out, five, four, three, two, one months out from Christmas, she was talking about Christmas all the time. She was asking, "Is Christmas today?" Just waking up and asking that several months out, multiple days a week. Asking how soon it will come. And she was planning to receive presents of course. And thankfully she was planning to give presents, not just receive. And because we couldn't celebrate it at the time, she was wrapping presents and giving them to her stuffies well in advance of the day.

And Clara's excitement for the day was contagious. But more than that, her excitement and expectations around that day gave her a superpower. It gave her a willingness to endure anything that came her way until Christmas Day came. What was most amazing prior to Christmas occurred on Christmas Eve. And if you remember that Christmas Eve, it was a Sunday this year and so we had one service here at Mosaic and after service we packed up my Honda Odyssey. And I don't call it a minivan. It's just that great. It's an Odyssey. A very special vehicle. Minivan, Odyssey life is not as bad as its rep gets sometimes. But we packed up our Odyssey. And the miracle of the day that Clara's expectation around Christmas brought her through was that she endured a seven and a half hour ride from Boston to my parents' place outside of Philadelphia without a stop. And she was perfectly peaceful, perfectly content because she knew what was about to come. She knew that Christmas was tomorrow. She knew that she was going to celebrate Jesus' birthday. She knew that she was going to receive presents as part of that celebration. She knew that she was going to give presents. She was going to spend the day with her loved ones. We don't get to see my parents, my siblings that much. She knew that there was going to be a feast.

And so Clara was ready to endure anything. So seven and a half hours. Even if it was just the five-hour trip, which is the fastest time you can get between here and Philadelphia, if she stayed peaceful for that amount of time, that would've been the Christmas miracle and the expression of her superpower. And Clara's fascination with the end and the reward that came with it helped her through her present situations. It gave her resilience to face anything as her hopes and expectations where she knew what was about to come as we formed them, as she reflected on her experiences that we gave her at Christmas in the past.

And so I've thought about this. What's refreshed my mind had me thinking about this in recent weeks really the past couple months is her birthday's in a couple of months. And so since Christmas there's been a lot of waking up, "Daddy, is my birthday today?" And just a repeat. So she's been blowing out fake cakes and giving presents to her stuffies in preparation as she waits that day. I discussed Clara's typical childish fascination with Christmas and her birthday as an illustration. I bring it up for a couple of reasons. First, I mentioned this fascination to point out her childlike faith. We are going to speak in a specific topic on Christ's return and the end of times. But before we do that, I want to remind us of a broader principle of the kingdom of God that Jesus mentioned earlier on in Mark. What Clara exhibits around the day of Christmas, the expectations and hopes around it that we formed and set for her, she exhibits childlike faith. It's a sure fact that it's going to be as good as she thinks it is. And we need to have such faith as we walk through life and the kingdom.

Mark 10: 14 and 15 says, "Let the children come to me. Do not hinder them. For to such belongs the kingdom of God. Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it." So Clara expects us to deliver on Christmas and her birthday, and that gives her superpowers to endure what is to come. And we as Christians, the Lord tells us of a specific day like the end of times and Christ's return as the same day. And we need to let him form our expectations around that topic. And there are going to be details that are not going to be perfectly clear. There are going to be questions around that day. And we can get lost in the pursuit of those answers. We can rest upon what the Lord has made clear in setting the expectations for us around that day. We can have childlike faith that our heavenly father has told us what we need to know as the day of the Lord comes. So we need to have childlike faith as we open up this topic a little bit more.

But further, I want to just say Clara's fascination with Christmas ... We're in a topic today that there's a lot of fascination as we discuss the end of times. And while Clara's experienced her fascination with Christmas and her hopes and expectations around it, it's something that gives her joy, it gives her stamina, it gives her hope to face the present as she waits that day. Unfortunately, this topic on the day of Christ's return, it's something that really breeds the opposite response in us. A lot of times we naturally as Christians, we're interested in this day. For surely we await the benefits that come with the moment of Christ's return. We can't wait to be free. See this creation, see our flesh free from the power and influence of Satan. Free from the power of influence of sin. We can't wait to see an end natural disasters and wars. But we tend to take up this topic as a church and it really breeds a lot of anxiety and paranoia. It's because we're trying to go beyond what the Lord has told us and as he set our expectations in scripture.

And so without a doubt, there's a fascination within the church about the end of time and when it will come and the manner in which it will come. It rarely leads to any good. And if anyone has been in the church for a while, I just want to elaborate on this. A lot of people, if you're in a church for a month or a year, you know the tendency for Christians. At a Christian gathering, people might be talking about faith, repentance, belief, obedience to Jesus Christ, how to apply just God's word to day-to-day life. But the end of times gets brought up and one little detail, one little hint of it, and it can derail the whole discussion. Everybody knows if you've been in a church with small groups ... We have community group here at Mosaic where we discuss the sermons together, God's word together. Everyone knows that experience of like, oh no, someone ... Conversation's been going, been fruitful, vibrant. Someone just brought it up. They did it. Maybe at that point, a couple of people in that conversation who have very passionate views on the end of times and the timing of it, they dominate conversation and it really becomes this a draining discussion and that everybody leaves more confused and really just too drained to go honor Jesus for the rest of the evening or the next day.

And all people in the church know this tendency. And we Christians, we know that debates and conversations, they lead to real division normally. The talk on these topics can lead brothers and sisters to separate from brothers and sisters instead of continuing to gather as the people of God. And most Christians, they do know someone who got obsessed with figuring out the details about Christ's return. Who started losing their grip with reality. Who lost focus on working out their salvation with fear and trembling one day at a time. And in the end, maybe they just stumbled for an extended season or in the end they lost their faith altogether as they got lost in these details.

Furthermore, we know there are whole in the Christian world ... And maybe some of you don't know this stuff. But as pastors we do engage a lot of these instances in our ministry. We know that there are whole churches and conferences and gatherings of supposed believers who meet not to praise God, not to preach his gospel, but to promote specific teachings, primarily promote specific teachings on the end of times. That's what they're gathering around. I've heard of several people giving large chunks of money to ... Or essentially their whole retirement savings saved for decades to supposed prophets who claim to elucidate the details of the timing and manner of Christ's return. In our day anybody can start teaching and give their take on YouTube, on social media. There's a tendency in the church today, there's people who will listen to these teachers at the cost of heeding the words of their pastors, their brothers and sisters in Christ and who they're gathering with in day-to-day real life.

I've spoken to a few Christians who you dig into the details of their lives and they profess faith in Christ, but they have not read the gospels or most of the New Testament aside from the book of Revelation because they're reading the apocalyptic literature and verses of the Old Testament prophets and Revelation primarily. And this stuff happens. In a city like Boston who could get lost in that stuff? No. These are common tendencies.

And so at Mosaic, if you've only been with us for two weeks, we've talked about ... We'll now take up this topic two weeks in a row. And you might think we have an unhealthy fixation on this topic, but I assure you we're taking it up as it naturally has come up in our scripture as we are going verse by verse through Mark. But before I go through it, I want to say at our church a little commentary, we generally are not guilty of unhealthy fixation on the end of times across our membership. We're not marked by neglect of coverage on the topic. We're facing it today. It's easier to skip over these chapters. As a pastor, we're here to face it as it's been brought up in our history in the text. We're not marked necessarily by widespread anxiety and paranoia that comes with fixation. If anything, at Mosaic, we're guilty of a tendency to think that the end is near because something bad happened in our personal lives or in society as a whole. And it leads to a distractedness that tends to decrease our level of day-to-day faithfulness a little bit. So 2020 Ukraine-Russia, Israel-Palestine death and health scares, cultural and political tensions. These tend to lead us to say nonchalantly and perhaps ignorantly that things are getting worse. It's clear. The end is near. And may we say that just a little naively or truly ignorantly.

We continue to just carry forth our day-to-day responsibilities with some faithfulness. But I think even beneath that a tendency in our body is more of a hopeless spirit of resignation. When we face calamity, hardship in our lives, trials personally or internationally and nationally, we can assume a hopeless spirit of resignation that, oh, there's so much brokenness around us. Who am I as an individual to bring Jesus' light and redemption through my day-to-day faithfulness? And we still do the thing, do what we think God is calling to us but not with belief that he can use us to redeem brokenness in the world around us, in the relationships, in society through our small efforts. And so today you'll see that Christ has a word for engaging such circumstances for us as the natural disasters, the trials of society. And so yeah, we're going to see what that word is.

And there's no question that this fascination with the end of times, it doesn't stop at the church. The world has wrestled with it. Again, everything I've mentioned from 2020 to 2024 I think it's safe to say we all have seen a lot more headlines talking about is this the end of society as a whole? Are things getting worse? Is America facing its doomsday? Is the current banking system a potential collapse? What's that going to lead to? There's a lot of anxiety, there's a lot of worry. There's always an ancient calendar. In 2012, the Mayan calendar ended. I remember articles around that. You think of year 2000 going into the new millennium, there's a lot of, is the world going to end? It just gets brought up whether there is seeming reason to appeal to or not. So there is a widespread fascination with the end. And really it normally leads to anxiety, fear, and paranoia and faithlessness. Especially when we start mining the details of what the Bible has a say about it.

So Jesus today as we open up chapter 13 again, he speaks to the disciples about the end. And I want to say very clearly he has one easy message in this chapter that we want to focus on primarily as we study it. Stay awake and be ready. The theme sentence of this chapter, Christian lives shall be marked by steadiness and readiness as they await Christ's return. Christian lives shall be marked by steadiness and readiness as they await Christ's return. This message, you can find it just by appealing to the specifics of a few verses. Verse 33 Jesus says, "Be on guard, keep awake." Or perhaps I can claim that this is the theme of the chapter as the chapter ends in verse 37 by saying, "And what I say to you, I say to all. Stay awake." All of this chapter, it's pointing to the call for Christians to exhibit a steadiness, a coolness, a calmness as they face challenges, trials, conflicts, natural disasters in this life and readiness as they ponder the end of times. And so he declares, "Don't waste your time reading into all the things that could deceive you or prevent you from faithfulness to him in the things of God in day-to-day life." So stay awake and be ready.

Verse 31 says, "Heaven and earth will pass away, but my words will not pass away." The world is going to fall down around us. We shouldn't be shocked when it happens. It's been happening throughout history. The Roman Empire, it did fall. Imagine how people fell when that truly fell. It's going to happen around us. It's happened throughout history. It'll keep happening. Everything will pass away but what will remain are Jesus' words and his assurances. And I want to pause right here. Think about the things. If they passed away, what are those things whose passing would shake you? In me It's honestly like news of what's happening in my small suburban town outside of Philadelphia. When I see the culture shaking, the schools shifting in my heart, it really stirs me to the point of almost hopelessness or God, what's happening here? When we think about America, are there major societal shifts? Are we heading in a bad direction? When we face political tensions. We've gotten upcoming election this year. When we face potential shifts in our country, does it stir us? Do we begin to question God's faithfulness to us in such moments? Jesus says we need to trust him.

I was at the Inter Miami verse New England Revolution soccer game last night to see Lionel Messi and a couple of his former Barcelona players. It was my first time at Gillette Stadium. And part of it is to show my son, wow, look at this man who has used what God has given him and mastered it. But part of it is to say to my son, "Look, this man, he is going to die one day. I hope he doesn't have a great spiritual moral failure before all of us. I hope he professes his imperfections and faith in Jesus at some point and I do pray for him." But Messi's going to pass away and Gillette Stadium is going to pass away or they're going to blow it up. And I want them to so that they get rid of the turf field and put in a grass field because professional sports should be played on grass.

But these figures of society, these people, these institutions, they're all going to fall. And how will that move you? What will your response be? Jesus says the only thing we place our faith in is his word. Everything will pass, but we are to trust his assurances. And so verse 13 in our chapter, the one who endures to the end will be saved. We place our hope in Jesus and his works and his promises. That's where our hope lies. So Jesus is saying broadly in this chapter, be ready for the end to come right now. Be ready for the end every moment of every day. Don't misuse your time getting lost in the meaningless things of the world. Don't misuse your time obsessing over predictions, dates, the left behind stuff, the book series, the movie series. Jesus comes when you don't know. So be ready. At every moment of your life be steady and be ready.

And so I'm going to draw this point out as I try to speed through the chapter today. Chapter 13. I'll revisit some of the verses from one through 23 and glean over them. But it's all to remind you this point. Christian lives shall be marked by steadiness and readiness as they await Christ's return. I'm not going to necessarily pull out specifics of where I get that theme. You're going to have to come with me as I just keep emphasizing it. And I think it's important. This is a topic that's been convoluted, confused throughout church history, even within our own body. And we have to just get what is primary. And this is where we build our foundation and thinking on the end of times going forward. So chapter 13, we have Jesus falling of the temple, Jerusalem, the sign of the fig tree, a call to be ready. Let's try to explain it. What's Jesus talking about here? How do I come to this emphasis on steadiness and readiness?

So let's step into this situation with the disciples. The day is still Tuesday. On that Friday, Jesus is going to be crucified. Jesus and his disciples have been in the temple most of the day. It's probably late afternoon. Jesus decides it's time to go. It's very likely this is Jesus' last time in the temple. And while they're walking away from the temple, one of his disciples is overcome with awe. They were admiring the size, the glory, the structure of the temple. And it really was a sight to behold. It was gargantuan and grandiose, huge and intimidating in its size and in its extravagance and ancient wonder of the world. And King Herod put a ton of money into it for several decades. We're talking in the billions of our current dollars. And so this temple, it's huge. It's ornate. The temple grounds and courts, they covered about one-sixth of the city of Jerusalem at the time. The individual stones that were used to build the temple were gigantic.

Josephus, one of the historians of the day wrote down the size of the stones that they were about 45 feet by 15 feet by 18 inches thick. One stone. You could go and look at a stone that size and just be in awe. So these stones are massive. Ornately decorated. The text begins with a disciple saying, "Teacher, look at the size of these stones. Look at the majesty of the temple of Jerusalem. The whole city. Isn't this amazing?" Jesus says, "You see this giant beautiful building. You see this city. You see these massive stones. Not one stone will be left standing upon one another. This whole city is going to be destroyed."

And this would've been a shocking statement. Definitely awkward silence afterwards. And it's shocking, especially when you consider the sides of these stones, saying not one will be left standing on another. And then they walk. Jesus says this, and they walk through the city of Jerusalem, they walk to the Mount of Olives to an elevated area where they sat down and they have another great view of the city. And as they thought about Jesus' pronouncement of the destruction of the temple, its complete devastation, the devastation of the city, they begin to naturally ask some questions. One asked in verse four, "Tell us when will these things be and what will be the sign when all these things are about to be accomplished?" And so there's a lot more behind this question than first appears. The disciples regard this temple as a fixed structure. They look at it, they think this thing could last forever.

They couldn't imagine its destruction. And so immediately they're tying the destruction of this temple with the end of the world. For surely that's the only way and time that it could be destroyed. And so with the question in verse four, they're not just asking when is the temple going to be destroyed, but how do we know that the end is near? This is affirmed in Matthew chapter 24 verse three where they ask in a parallel passage, "Tell us when will these things be and what will be the sign of your coming and of the end of the age?" So they're asking, when will the temple be destroyed? When will Jerusalem be destroyed? That's one question. When will we know it's time for your return? When will the end come? That's what the disciples are asking in Mark as greater clarified in Matthew. They're seeking answers.

And Jesus in response, he gives them a long, seemingly complicated answer. And the first part of his answer is a warning to not be led astray. Verse five, Jesus says, "See that no one leads you astray." In the NIV translation, "Watch out that no one deceives you." The disciples are assuming all of this is going to happen very soon based on Jesus's words. So they're eager. They're eager for the end to come. And as a result they're going to be tempted into reading into every little sign. So Jesus is anticipating that and he's given them some instructions to not be led astray. So in verse six he says, "Many will come in my name saying I am he and they will lead many astray." So he's saying, "There is definitely going to be a time where a lot of people say that they're sent by me or come in my name or bring greater revelation, greater word of God beyond what I've said."

He says, "Don't be surprised. Don't follow them. Don't put your trust in them." And in the first century, history is captured. There's a lot of ... And scripture captures some of it. There are a number of false messiahs who appeared and they had followings, but in time they proved to be false prophets and the false prophets that they were. And it still happens today. It's happened all throughout history and it still happens today. Joseph Smith, a relatively recent false teacher, he started Mormonism. He said that Jesus appeared to him in 1820 in his backyard and he told him that all existing churches had turned from the gospel. And after that an angel of God appeared to him and essentially gave him a new source of revelation, a new word for man, true followers of Christ, the Lord to follow. And Jesus, which conflicts with our Bible, the 66 books of the Bible, Jesus is telling us, don't follow this kind of guy.

More recently, I grew up in 90s public school hearing about David Koresh and the Branch Davidians who in the 80s and 90s said that he was one who was going to establish the Davidic kingdom. And so these figures keep appearing throughout history and we can't be so eager for the end to come that we follow anyone who is essentially pronouncing Jesus' return or new age in Christ. Jesus warns us about these men. Don't follow them. And then he goes on to warn them about something else. Next, he talks about disasters and wars. He says in verse seven, "And when you hear of wars and rumors of wars, do not be alarmed. This must take place but the end is not yet." So he's saying, don't be deceived by natural disasters and wars. Don't be so eager for the end to come that you read into all these things.

When you hear of hurricanes, tsunamis, wars, rumors of wars, don't claim this is the end. Don't just bluntly ignorantly claim things are getting worse. Verse eight says, "For nation will rise against nation and kingdom against kingdom. There will be earthquakes in various places. There will be famines. These are but the beginning of the birth pains." So we shouldn't be shocked by such events. We shouldn't be distracted by these events and drop faithfulness in day-to-day life. So many people read into these events and conclude that the end is near but these things have been happening since the beginning. These are but the beginning of the birth pains. We think we're so unique as a generation, but like a lot of these things ... Not like. A lot of these things have been happening throughout history. Nothing new under the sun is happening in 2024. Even with Russia and Ukraine, Israel-Palestine, as I've mentioned earlier, nothing new is happening in 2020. Is what we've experienced recently more dramatic and traumatic than what has been dishonoring to God throughout history, through previous societal collapses, wars and earthly disasters.

Just pausing about World War I, World War II is what we're facing right now really worse than that? The societal and cultural drama, severe natural phenomena, they've always been occurring. And it is. We should be heartbroken when we see it, but we shouldn't jump to conclusions that this means that the end is near and imminent. We lament the occurrence of these events. We long for Jesus to come back to put an end to them. But we don't get obsessed with finding specific meaning in them as they relate to the end of times. Third thing that Jesus warns us about is in verses nine through 13. I don't think I put them up on the slides, I'm going to skim through them. He says, "Don't be deceived by the persecution that you faced. The people of God are going to suffer. Just because you're persecuted doesn't mean that the end is near." Jesus tells them plainly that they're going to be flogged and judged by governors and authorities. They'll be hated as the gospel goes forth. The gospel divides. It has two effects. It draws people in as you stand on it, preach it and stand on it and it draws people away. It's a stench that they reject. They don't want to hear it. They harden their hearts against God.

It divides even families. In verses 12 to 13, he elaborates that man will kill his own brother over Christianity, a father a child. Children will kill their parents. Christians will be killed by their own family members, but they are not specific signs that the end is near. These things have been happening, they'll continue to happen. So this fascination with the end should not cause us to look upon these three categories of just travesty as false teachers, natural events, wars and killing within families.

They should not cause us to say immediately the world is coming to end. And Jesus is telling when these things happen, when people believe them, when people start taking others and saying, this is the end, a lot of people are led astray. We should not be led astray. And so we engage it. We engage it with a steadiness. We're not shocked by their occurrence. Verse 10, he's saying, "We live in the period of last days." But before the Lord returns, what we focus on is one thing. Verse 10. And the gospel must be first proclaimed to all nations. So this is going to take some time. It's taken 2000 or so years so far and we're not done yet. If you really want the world to come to an end, don't focus on reading into all of the events. Instead, focus yourself on applying the gospel to your own heart in a deeper way each day. Then when you do that, think about and pray about how the Lord could use you to transform your neighbor's heart. Then think about how he can use you to transform every country, every culture, every community, tribe, person, and do this work with much patience, humility, sobriety and self-control as things of the world are rising and falling around you.

Jesus is saying, be steady, be ready. Be ready for a long race. Don't follow the likes of Joseph Smith, Joe Schmo who says he comes in the name of the Lord in desperation. Don't read into all the current events. Don't expend all your energy on that. There's an opportunity cost to spending time on this stuff at the cost of faithfulness to Jesus and loving God and loving your neighbor day-to-day. Focus on right now. That's what Christians are called to do. How can I be salt and light where the Lord has placed me right now with every relationship I have with every office he's called me to as a single, as a married, as a parent, as a worker, as a neighbor. How do I run faithfully and steady? Stay awake. This is what Christians are called to.

And so I emphasize that. We're called to be steady. Called to be ready. The second part of Jesus' answer goes to verses 14 to 23. This section is the direct answer to the disciples question about the destruction of the temple. So Jesus before prophesying about anything that will happen in the future in this section, he's making a statement about the destruction of the temple. Remember the disciples asked him, when will the destruction of Jerusalem occur? And so he's given an answer. Jesus begins verse 14 with a cryptic statement. It's using terminology from the book of Daniel. He says, "But when you see the abomination of desolation standing where he ought not to be ..." Another translation says when you see the desolating, sacrilege, when something holy or sacred is profaned. When you see that you know the end is near. And so he's talking about the end of Jerusalem here first and foremost.

Pastor Jan on in his second half of his sermon, he talked about there is a two-fold nature to prophecy that we see in scripture where first and foremost, a prophetic statement typically has that prophetic statement in the day. And that's what I'm saying. These verses 14 to 23 are talking specifically about the near the fall of Jerusalem in the near term, short term. Pastor Jan did open up the topic a little further to say there's abomination of desolation statement. Is this a statement for the future? And he talked primarily about what continues as a spirit. We are not saying history captures. There's a couple of points in time where we saw Gentiles in 168 B.C. Antiochus Epiphanes, a Roman general captured Jerusalem. He went to the temple and he profaned it by offering sacrifices to Roman false gods in the temple. And so a lot of people that is an abomination of desolation.

Furthermore, history talks about after the Romans in this siege of 70 A.D. that I'm going to talk about in detail in a little bit. After they conquered Jerusalem and the temple, they did offer sacrifices to their gods in what remained of the temple space. But one of the things that Pastor Jan on really tried to focus us on is that the greatest travesty, the greatest abomination of desolation that ever occurred in history was done by those who were supposed to be the chosen people of God. The Jewish authorities, the Sanhedrin, the high priest rejected Jesus Christ, the anointed one, the son of God who showed who he was through his miracles, through his word, through his faithfulness and sacrifice and obedience. They rejected him. And for 40 years, what did they do? They rejected him so much to the point, the very presence of God, the word incarnate, they rejected him to the point that they conspired with their enemies, the Romans to send him to the cross. And so this destruction of Jerusalem that happened in 70 A.D. four decades after Christ, for four decades, they stood with hardness of heart against their standing on Jesus Christ. They desolated the perfect spotless land of God and the rejection of him.

And what perhaps the continuation of that is anyone who claims that he was wrong. He was not who he said he was. In the local church, in authorities, religious authorities, those who reject Christ are in a way profaning what is holy in rejecting Jesus. And so this abomination of desolation ... Pasture Jan on goes in more detail. But specifically these verses, let me take us back, they're talking about the destruction of Jerusalem.

When the holy temple is desecrated Luke chapter 20 verses 20 to 21 also adds to this phrase, when you see the city surrounded by armies flee. So when you see the temple being desecrated and you see the city of Jerusalem surrounded by armies, run as fast as you can run. This is verses 14 23. Don't pack up your belongings. There isn't any time. When you see these things run. Hopefully you're not pregnant. Hopefully it's not winter because that'll make the flee harder. Jesus is speaking very directly here about the destruction of the temple and he's warning his disciples about ... He's given warnings about how it'll happen. Mark verse 19 talks about it's a calamity tribulation that the world has never seen before. So 40 years after this discussion between Jesus and the disciples on the Mount of Olives again in year 70, the Romans completely demolished Jerusalem. The temple and Jerusalem. Josephus, the Jewish historian, recorded details of this event.

He tells us that in response to a Jewish uprising in year 66, the Roman army laid siege to the city of Jerusalem. Romans built a high wall around the city. Almost every tree within miles of the city was cut down to build the wall, transforming the landscape of Jerusalem into a desert. And the Romans dug a deep trench all around the city. No one could get in, no one could get out, no food or water could be brought in. Any Jews who tried to flee Jerusalem were captured and crucified and placed on top of the wall for everyone to see. After four years of this, tens of thousands of Jews, sometimes 500 plus a day, who tried to escape were crucified on the wall. Just absolutely horrific. And the people who were left inside that were dying of starvation. Eventually the Roman army did breach the walls of Jerusalem and they slaughtered the surviving Jews and burned the entire city, including the temple.

Josephus estimated that during the Roman siege of Jerusalem, over 1.1 million people were killed, mainly Jews, and that another 97,000 were captured and enslaved. And the temple, there's a lot of theories about why was every stone broken down. There's a theory that there was just such animosity through this long conflict that the Romans just with vehemence just wanted to sack the Jews. Sack the city. So in their anger, they destroyed every last stone. There's also theories that the gold all over the temple and perhaps in the homes there's gold in the walls, that they were seeking the treasure. There's a theory that they did burn the temple as part of the process and some of the gold melted into the cracks between the rocks. So perhaps that drove them to destroy each stone. But we do find history shows us that Christ's prophecy in verse one, verse two, "Do you see these great stone buildings? There will not be left here one stone upon another that will not be thrown down." That happened. So think about the Parthenon on the Acropolis in Greece. The Romans didn't destroy it. We can still see it today. But the Romans actually, they initially wanted to preserve the temple, but they found they're just losing too many soldiers. So that's when they set fire to it. But not one stone was left upon another just as Jesus said. Even the foundation was taken up.

So this verse 13, chapter 13, the first section is about warning to not be deceived, be steady as you face deception. This section, it talks about the destruction of the temple before anything else. The third section of Jesus' answer starts in verse 24, and this is our primary text for the day, and I'm going to try my best to speed through. He's transitioning from what is going to happen in the temple to discussion on the end of time and the coming of the son of man. So Jesus is answering the disciples questions about the timing of Jesus' return. When are you going to return? When's the last day coming? This is where Jesus answers that.

"But in those days," verse 24 to 27, "after that tribulation, the sun will be darkened and then the moon will not give its light and the stars will be falling from heaven and the powers in the heavens will be shaken and they'll see the sun of men coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven." So all of this ... This is crucial to understand the passage. All of these verses here in the third section of the chapter state that God's power will be seen in an unmistakable way at the end of times. It will be very distinct from what we see upon war and travesty in our current times.

An earthquake, a tsunami, a hurricane. Don't think those are things that will usher in the end. Those are small compared to what's going to happen in the end. He says you're going to see stars fall from the sky, the sun go dark. Jesus, the son of man will come in the clouds with power and glory. Angels probably visibly will be gathering the Lord's people. When you see God's power coming like it never did before in an unmistakable manner, that is the sign that the end is here. The end is imminent. That's what we watch for the end. And in the middle of this display of power, he's going to, as the skies break down, natural disasters that we've never seen before, the sun of man, in a split second, he'll appear. He'll come in the clouds and everyone is going to see him and they're going to know it's him. There's not going to be a question, who is this guy? Is this him? Should I follow him? Maybe I can keep eating right now. No. It's like we're going to know it's him.

Christ is going to return and the fullness of his glory and he will complete the work that he began. He'll send his angels to gather all of his people, all the elect. Those who have received him by grace through faith. We as Christians can look forward ... As we understand this, as he returns and he is going to gather in his elect, we can look forward to this day if it happens in our lifetime. Like my daughter Clara looks forward to Christmas and her birthday, we can look forward to it. It'll be a good day for us. If we're dead, when that day happens, our sleeping bodies will rise and be united with our resurrected souls for ever. This is the great hope of the people of God, the elect. For those who are in Jesus Christ. This is the end of the present time, the current order of creation before Jesus makes all things new unblemished by sin and the enemy.

So in the first section, don't be deceived. In the second section, temple will be destroyed very soon. The third section, Christ will return in glory in the midst of an unmistakable display of God's power. And now the last section, this section is a little different than the first three. The first three are primarily predictions. Jesus is telling the disciples when these things will occur in response to his questions. This is more prescriptive. Jesus is telling them what to do.

The first part of this section, it's verses 28 to 31. It said ... This is very important to understand this passage. It said specifically with regard to the destruction of the temple, not the end of times. So he tells them, learn the lesson from the fig tree, verse 28. "From the fig tree, learn its lesson. As soon as its branch becomes tender and puts out its leaves you know that summer is near. So also when you see these things taking place, you know that he is near at the very gates." When you see these things happening, army surrounding Jerusalem, the temple desecrated, you know that destruction of the temple and Jerusalem is right around the corner. It will happen. As sure as you know, summer will happen when the fig tree puts out its leaves. So in an agricultural society, they would've understood when the fig tree is putting out its leaves, summer is coming. When these things happen, be assured the temple Jerusalem is going to be destroyed. That's verse 28 to 31. Be ready. And Jesus assures them that this destruction of Jerusalem will happen before this generation passes away. In verse 31, he says, "Truly I say to you, this generation will not pass away until all these things take place."

So those who are alive right now, right then at the moment that Jesus is teaching, some of them will still be alive. That generation will be alive to witness the destruction of Jerusalem. He's given them the prescriptive order to be steady, be ready, flee when that time comes. They'll experience it or witness it. They need to be ready for it. And so this is crucial to the understanding of the text. And then in verse 32, he transitions to talk about the end of time again. His return. He says, "But concerning that day or that hour ..." Verse 32 literally begins, "But concerning that day or that hour ..." Another period of time, another moment in time. We're now speaking about the end of time Jesus second coming. He assures them, no one knows when that day or hour will come. Verse 32. "But concerning that day or that hour, no one knows, not even the angels in heaven nor the son, but only the father." No one knows when the end will come. Nobody knows when the day or hour will come. Nobody will be able to predict it or narrow it down to a time or a day. Nobody knows.

Jesus even says that only the father knows when Christ will return. Not even the angels. Not even himself. And I don't know how that can be. This is a big question of the Trinity and just the recesses of how the Father, the son, the spirit relate. And we can't really answer that question right now. We take Jesus' word for it as the word of God, but we take now practical application. If Jesus doesn't know, then why are we in the church, in the world spending so much time trying to figure the timing and specific manner of this day out? If Jesus doesn't know, we're not going to figure it out. If we don't know the time, but Jesus gives orders ... We don't know the time, but Jesus, he gives us orders of prescription, a command for followers to await the last day, the day of his return by being steady and being ready. And that's what verses 33 to 37, that's how he closed the chapter.

"Be on guard. Keep awake for you. Do not know when the time will come. It is like a man going on a journey when he leaves his home and puts his servants in charge each with his work and commands the doorkeeper to stay awake. Therefore stay awake For you do not know when the master of the house will come. In the evening or at midnight or when the rooster crows or in the morning. Lest he come suddenly and find you asleep. And what I say to you, I say to all, stay awake." So when you see that unmistakable display of God's power, you will know that the end is upon us. Jesus is saying, be ready for it. Don't be found sleeping. We need to expect and anticipate that moment without getting fixated upon the details of when it will be. The timing of it. When the end comes, when he does return, what does he want to see? He wants to see us awake and faithful. He needs to find us focused living by faith following him. Be ready for Christ's return by running the race steadily and faithfully. We don't chase the buzz about the end of time. We don't speculate about dates and predictions. We don't over-read into current events. Instead be ready. That's Christ's orders. That's his prescription. And what do we do day-to-day? We do what God is called us to do. We're about that task.

He may return in a day or 10,000 years. Whenever he does, we need to be found ready. And so we live by faith, have our eyes fixed on Jesus, the only savior, our only king, the true prophet. We don't get drawn into the temptations of the world thinking, I can do this stuff and before I die or Christ comes, I can repent. We don't function like that. It could be today. We need to be ready. Furthermore, a lot of Christians are so obsessed with the end of times because they think that it'll wake people up to start living for Christ. That's why people have the signs out on the streets. They're trying to essentially scare people. Hey, the end is about to come. Repent. It's not all out of bad motives. They think if we know it's near, then it'll make us start living in the right way.

But I asked if you knew that the end was in a year, would that change the way you live the next year? If you're a Christian in Christ today, it really shouldn't. You should be living this day, this moment, this year as if Christ is going to return in the very next moment. We're always being ready. We're always awake. We're not going to get focused on not getting caught sleeping, not scrolling around through TikTok shorts, YouTube media shorts, living just slovenly, slothful lives. We focus on the work that he's called us to. We say, "Lord, what would you have me do today?" And we seek faithfulness to and the power and blessing of his spirit as we try to do it for his glory. The return of Christ, it means both judgment and salvation. For those who are spiritually sleeping, those who are not following Christ, it will be a time of judgment and his wrath will crush you worse than the destruction of Jerusalem. And it's a destruction that you will not be able to flee. It will be worse than anything you could imagine.

The good news is that what's amazing is that all you need to do to avoid such wrath is trust that Christ went to the cross to pay the penalty for your sin, your rebellion against him. The crucifixion scene of Mark in chapter 15 states that Christ faced darkness, an unnatural supernatural darkness in the middle of the day for three hours on the cross. Three hours of supernatural darkness as he drank the cup of God's wrath for all of the elect. After he drank that cup, drank the full wrath, the full punishment deserved, he shouted in victory and breathed his last.

If you believe that he did that for you, you can be a saved and avoid the wrath of God at the last day. For those whose eyes and hearts are already fixed on Christ, who trust in him for the forgiveness of their sins, who follow him as Lord and Savior, this day will be a day of joyful salvation. It'll be like a great holiday, a holy day, the holiest of holy days that we look forward to where we will be gathered into the fullness of his glorified presence. Perhaps I dare say we should look forward to it like a small child looks forward to Christmas or a birthday for it will be, in a sense, a new birthday where we're gifted with our resurrected eternal bodies free from the influence of Satan and power of sin. If we pause like Clara to revel and meditate on the and gifts to come that's ahead on that day that are mentioned in Scripture, we would be willing to endure any hardship to get to that day. And so I ask, what kind of day is it going to be for you? Are you ready? Are you awake? Is your life marked by steadiness or steadfastness of faith that when Jesus does appear in an unmistakable fashion that you know have assurance that you'll be gathered by the angels or do you face death, darkness, wrath?

Our world, even the church, it's guilty of speculating over the end of times, but Jesus says don't get caught up in it. Jesus says, "Watch, be steady, be ready. And in the meantime, may God, may he be glorified in all that you do." And I haven't talked too much about what that means practically speaking. What does it mean that God may be glorified as we're steady and ready one day at a time trusting him, awaiting his return with patience and self-control? I'm going to close by reading 12: 9 through 21 as this makes our daily tasks clear. This is what Christians do as we await Jesus's return.

Romans 12: 9 through 21. "Let love be genuine. Abhor what is evil. Hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful and zeal but fervent in spirit. Serve the Lord. Rejoice in hope. Be patient in tribulation. Be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you. Bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own say. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God for it is written, vengeance is mine, I will repay, says the Lord. To the contrary, if your enemy is hungry, feed him. If he is thirsty, give him something to drink for by doing, you'll heap burning coals on his head. Do not be overcome by evil, but overcome evil with good."

Let's close in prayer. Heavenly Father, we just come to you with humility to say that in our impatience, in our faithlessness, in our fear of man, fear of physical pain, fear of death, Lord, we confuse and conflate your promises about your presence with us through trials, through tribulations. We confuse and conflate just the joy, the reward that's ahead of us with Christ's return. Lord, we just pray forgive us and Jesus and help us to leave here steadfast in faith, knowing that you will be with us, whatever is to come in this life individually in our lives or as greater society rises and falls. Lord, give us faith that when we step out to honor you, that you can use us to bring redemption. Bring your grace, bring your mercy to the brokenness around us. Let us never grow weary of doing good for your glory. In Jesus' name I pray. Amen.