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Ephesus - 'Idol Marketplace'

City Biographies

August 25, 2021 • Christopher Alton • Revelation

During the first century, Ephesus was the most prominent city in the Roman province of Asia. This was the western part of the peninsula, of what was later called Asia Minor. This geographical area is now part of modern-day Turkey.

Ephesus was on the mouth of the Cayster River as it flowed into the Aegean Sea. So, it became an important export centre for Asia because it was a gateway between Eastern and Western trade routes. When you arrived at the port, there was an impressive avenue, which was thirty-five feet wide, and lined with columns, which would take you into the city.
Ephesus became part of the Roman Empire in One hundred and thirty-three BC, and by the time of the early church, it had grown to a city of a quarter of a million people. This put it on a par with other major cities across the empire, like Alexandria, Carthage, and Antioch. We think that Rome may have had about one million people at its peak. Ephesus had the added advantage of being the meeting point of three important trading routes.

It was granted self-governing status by the Romans, so it had its own law courts, as well as a busy marketplace, theatre, and impressive stadium, which seated around as many as twenty-five thousand people.

Although a place where the Roman Emperors were worshiped, the main attraction was the worship of the ancient goddess Artemis (also known as Diana). Her temple was one of the seven wonders of the ancient world. It was rebuilt at least once, after a fire, and covered an area about as wide, but slightly longer, than Wembley football pitch. According to the Roman writer Pliny the elder, it had a hundred and twenty-seven pillars of Persian marble, thirty-six of them overlaid with gold and jewels. So, it was a truly magnificent building.

The tourist trade this attracted, became a lifeline to the city, when extensive deforestation upstream caused the harbour to silt-up, hampering its trade. Thankfully the city could fall back on the huge marketplace, which had emerged for idols to the fertility goddess. So, when the apostle Paul preached his gospel in Ephesus, causing many to destroy their idols, this threw the livelihood of the city’s craftsmen into peril, causing the riot we that read about in the book of Acts.

The gospel of Jesus Christ probably came to Ephesus through Aquila and Priscilla in about AD52, after Paul left them there on his way to Corinth. Paul returned on his next journey and stayed in Ephesus for more than two years. Luke tells us in the book of Acts that ‘all the residents of Asia heard the word of the Lord, both Jews and Greeks’. Later he sent Timothy to minister in Ephesus, and eventually the apostle John took up residency there for many years, until his exile to the island of Patmos, where he received the Revelation.

Named & Shamed

September 8, 2021 • Richard Jones, Mike Shuter

We review episodes 1 & 2 of Things That Make You Go Mmmm where we looked at Rewards & Riches and Insightful Imagery, and then look at a group and an individual who are Named & Shamed by Jesus Himself! As we look at these themes in the letters to the churches we can learn about what God wants for us and how we can live fully for Him.

To The One Who Conquers

August 22, 2021 • Mike Shuter

We've seen in the letters to the churches the opportunity for great eternal rewards for those who conquer and are faithful to the end. The question is how do we conquer? As we explore this we'll see the scriptures have great insights for us in what it means to conquer and be victorious in Christ

Laodicea - 'Lukewarm & Laidback'

August 25, 2021 • Christopher Alton • Revelation

Laodicea lay about forty miles east of Ephesus, near the banks of the river Lycus. There were at least six cities called Laodicea at the time, so it was often referred to as ‘Laodicea on the Lycus’. It was founded by Antiochus of Syria, around two hundred and fifty BC, and named after his wife Laodice. It became a rich and prosperous city, a centre of banking and finance, and famous for the soft black glossy wool from its sheep. It was so wealthy that when it was struck by an earthquake in AD 60, unlike many other cities, it needed no financial help from Rome to rebuild. The church in Laodicea must have been founded early on, probably while Paul was living at Ephesus, and most likely through the ministry of Epaphras, according to Paul’s letter to the nearby Colossians. Paul mentions Laodicea five times in this letter, including another letter he also wrote to its church, which has been lost to history. Sadly, it’s the only one of the seven churches about whom Jesus doesn’t have a good word to say. He tells them that they’ve become complacent in their comfortable lifestyle. Paul’s letter to the Colossians speaks of the struggle he had for the Laodiceans. He wanted them to ‘reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ’. Laodicea was a rich and prosperous city, and in such a place, it could be easy for the church to ignore its true spiritual riches. Perhaps even thirty years earlier, Paul had begun to see the rot set in at Laodicea? Jesus speaks about two further aspects of the church, which are reflected in the city of Laodicea. Firstly, the warm spring water. Laodicea had been cited on a strategic trade route, but not close to a water source. Its water arrived through several miles of an underground aqueduct, which meant it was lukewarm when it arrived. This contrasted with the hot springs at nearby Hierapolis, and the cold refreshing water at Colossae. For Jesus, the church was like the city’s water supply, lukewarm and sickly to the taste, and so neither use nor ornament! Secondly, Jesus refers to the ointment for which Laodicea had become famous. The city was a leading medical center for eye treatment in the ancient world. One of its most graduates produced a reference work which was still be used up to the Middle Ages. Laodicea’s ‘Phrygian Powder’ was exported throughout the world, to treat eye diseases. And with no small trace of irony, Jesus calls out the church for its spiritual blindness, offering them as a cure, His own salve to anoint their eyes.