Feasting at The Table of The One True King - 1 Corinthians 10:14-22

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Feasting at The Table of The One True King - 1 Corinthians 10:14-22

April 10, 2022 • Andrey Bulanov • 1 Corinthians 10:14–22

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Main idea:
We must flee idolatry because life under the blessing and fellowship of King Jesus automatically puts us into opposition to powers and priorities that surround us in our broken world.

Outline:
1. To be a christian is to automatically share in the fellowship of King Jesus and his covenant community.
2. Satan and his demons are working hard to gain your fellowship at the tables of idolatry.
3. Flee idolatry because you love and fear the King who's table you feast at everyday.

Scripture References:
• 1 Corinthians 10:14-22
• Psalm 1:1-2
• Ephesians 2:1-3
• 1 Peter 5:6-9

Application:
• Are we conscious of our fellowship with the Lord and his people? Do we live in that fellowship?
• Do you flee from idolatry or do you dance on the line? Does your life share in fellowship with the Lord and with his enemies?
• Are we conscious of our fellowship/war with the evil world system around us? Do you understand that your daily battles with sin are part of a bigger process of evil spiritual opposition to God and to God's covenant community?
• Do you come to the Lord in humility, leaning on his power? Do you see his power at work in your life?

Key ideas:
• satan and demons
• idolatry
• spiritual warefare
• christian fellowship
• communion

-----

Today's worship service is extra special for a couple of reasons.

First of all, we are going to be baptizing not 4 but 5 young disciples of Jesus into a deeper life of commitment, membership and participation in the christian life.

Second of all, in the church calendar, this is the day of the triumphal entry. This is the day, one week before his death, that Jesus entered triumphantly into Jerusalem as the rightful King who has returned to lead his people.

Third of all, it is our church anniversary. Today marks 7 years since Living Word Bible church first gathered to worship together.

This is a day of rich participation, not just for the folks getting baptized but for all of us together.

It is very important for us to understand the significance and power of the things we do and the places we go. If you are here today as a passive observer, I want to let you know that simply by showing up you have entered into a unique and powerful experience today by gathering with God's people.

If you have been with us you will know that the Corinthian church had a problem of seeing the significance of the things they did and the places they went. They were naive about the spiritual threats and dangers that surrounded them.

They thought they could attend and participate in feasts hosted at pagan temples because they believed in the one true God and that idols themselves are not real gods.

Last week Paul warned us about the danger of idolatry because it is a powerful way that our sinful desires can grow in our hearts and begin to take over our lives.

Its not just about believing in wood or stone idols. Its about the fact that your presence in the world exposes you to various sources of temptation to follow evil desire.

Last week we noted that temptation in a fallen world can have three possible sources: the world, the flesh and the devil. And we mostly focused on the first two sources of temptation - the world and the flesh. We took some time to unpack how idolatry works in our lives.

Today Paul gets to the final core of his argument and he gets to the third source of spiritual danger - the devil himself. Not only are we in danger from our fallen sinful nature or the world around us - we are also in danger from the world of spiritual evil that surrounds us.

READ TEXT.

As he is unpacking his point here, there is one main idea that Paul seeks to share:

We must flee idolatry because life under the blessing and fellowship of King Jesus automatically puts us into opposition to powers and priorities that surround us in our broken world.

1. To be a christian is to automatically share in the fellowship of King Jesus and his covenant community.

"14 So then, my dear friends, flee from idolatry.
15 I am speaking as to sensible people. Judge for yourselves what I am saying.
16 The cup of blessing that we bless, is it not a sharing in the blood of Christ?
The bread that we break, is it not a sharing in the body of Christ?
17 Because there is one bread, we who are many are one body, since all of us share the one bread.
18 Consider the people of Israel. Do not those who eat the sacrifices participate in the altar?"

After coming at them hard, Paul all of a sudden takes a caring and sympathetic tone. To come along side and call them to just think about their lives a little more carefully.

"I am speaking as to sensible people. Judge for yourselves what I am saying."

So often we get so worked up into a frenzy by our world, our lives, our struggles - we loose touch with truly seeing life as it is. Seeing ourselves. Seeing our calling in Jesus. Seeing the beauty of life in him.

Notice the word "sharing" which is repeated here four times. Greek - Koinonia.

Its a special word that speaks of deep participation together with someone.

Paul is trying to get us to see something VERY IMPORTANT about our christian identity, that we may easily forget.

He takes the image of communion that we part take in as Christians and he seeks to point to a deeper fact, a deeper reality of what it means to follow Jesus.

We do not take communion as a church lightheartedly. We do not participate in the ordinances that God has called, absentmindedly.

There is deep significance here. We are participates, in Jesus AND his people.

Notice there is a vertical and horizontal dimension here.

Vertical - The bread is the body of Christ. It symbolizes that he is your King, he has given himself that you may have new life, and he is the one who sustains you.

Horizontal - You participate as a member of the covenant community of God's people. The life and death and resurrection of Jesus is the seal that binds you to a new kind of humanity, a new community.

This bond is not based on the level of YOUR commitment, but in the power of HIS body and blood given for you.

what kind of sharing is this?

"the cup of blessing" - the New Covenant is the way that God has made for sinners to be completely set free from sin, death and guilt - and given new life. It is a life at the table of the Lord. It is a life under the umbrella of his blessing.

Not on the basis of your emotions or your level of commitment, but on the power of the life, death and resurrection of Jesus.

Notice that this is AUTOMATIC. it doesn't mean that the quality of your fellowship is good - but whether you realize it or not, you are bound with the King and his people.
This is the significance of this event today! This is a covenant community ceremony. We celebrate the new life we share in Jesus as he gives us forgiveness and new life and brings us into the community his people.

When we consider the concept of fellowship or community or belonging - we often thing of a feeling or experience that we want to get to.

This means we also spend our energy trying to get to something that we already have. We act like we are on the outside when Christ has already brought us in.

do you consider the reality of your participation in Christ? Do you consider yourself as one who is marked out and belonging to God?
This is also important because it highlights the fact that we are ALWAYS in fellowship with someone or something.

Our modern notion of the totally independent individual is completely naive to how the world truly works.

If you bear the name of Jesus and parttake in his table - you have a seat at the table of the King.

Are you mindful of all the other tables that you sit at? Here you are on Sunday morning, but where do you go on Friday or Saturday nights?

Are you aware of the different kinds of fellowship that surround you in the world? Do you have a distinct awareness of how your identity as a follower of King Jesus drives your relationship to other circles of fellowship?

Psalm 1:1-2
"How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!
2 Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night."

2. Satan and his demons are working hard to gain your fellowship at the tables of idolatry.

"19 What am I saying then? That food sacrificed to idols is anything, or that an idol is anything? 20 No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to be participants with demons! 21 You cannot drink the cup of the Lord and the cup of demons. You cannot share in the Lord’s table and the table of demons. 22 Or are we provoking the Lord to jealousy? Are we stronger than he?"

For a moment, it may seem like Paul is going backwards on the point he made in chapter 8 - that idols in and of themselves have no power. Here he pushes to a deeper point.

Sure, idols are nothing. But idolatry itself is not nothing. It is the domain of demons. It is the work of a very real and powerful and dangerous invisible force that surrounds us in the world.

Like the Corinthians, Christians today have a tendencies to live with a very naive and shallow understanding of the spiritual threats that surround them.

Paul says, "you are going to these feasts, do you have ANY IDEA what you are doing? Do you have any idea who's table you sit at? No its not just the sinful ppl - you live in a world of darkness and it is powered by the prince of darkness."

Think about it, "i am talking to you as sensible people!!"

C. S. Lewis:
"Our mistake in relationship to the devils is one of two extremes: to obsess over the devil or to disbelieve in him completely."

A common middle mistake, noted by Jonathan Pokluda is - we admit that Satan and his demons are real, but we live as though they are not - or as though they have absolutely no relevance in our lives.

Paul says you must flee from idolatry because idolatry is the domain of demons.

Do you understand that there is a spiritual war going on for your soul every day? A war that involves angels and demons - forces and creatures powerful and mysterious?

Are you aware that your daily battles and temptations are part of a bigger battle going on in the world around you?

You are a member of team Jesus, you sit and feast at his table every day. You are part of a church community. You parttake in communion. You read his word and pray. You are feasting at his table spiritually. You life is the result of his victory and his riches.

Your life is a problem to enemies that you can't see. They hate you. They hate God. They hate Jesus. They love to destroy, deceive and watch us all in pain.

A couple of important clarifications:
• the devil is not everywhere - he is a limited creature to one place at a time
• the devil can't read your thoughts - but he is an expert in understanding human emotion and manipulating and tricking us
• the devil's primary power is his ability to capture and ruin lives through false beliefs and destructive desires
Ephesians 2:1-3
"And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also."

If you are a follower of Jesus, if you come and take communion, if you open and read your Bible and pray everyday - you are a child of the King. You sit at his table.

What other tables do you sit at?

implications:
• other religions are not neutral and fake
◦ some are, but some have real power.
• nothing in the world is neutral.
◦ christians getting involved in eastern spirituality - yoga, meditation, etc.
• just because someone bears of the name of Jesus does NOT mean they are of Jesus
◦ you will know them by their fruits
• culture is idolatrous
◦ music, movies, shows, books
◦ we must not be obsessive about seeing illuminati demon worship in everything. But we must also not be naive.
◦ some forms of horror genre, music - deep dark stuff
• satan would much rather have you worship the idol of money instead of being part of a cult because the idol of money is easier to hide.
◦ he is not running around in red pajamas with a pitchfork
◦ he is after your heart and desires

Your heart is formed by the places you go and the things you do.
• are we conscious of our fellowship with the Lord and his people? do we live in that fellowship?
• are we conscious of our fellowship/war with the evil world system around us?
• are you the same person sunday through saturday? or do you live in parrallel universes of darkness and light?

3. Flee idolatry because you love and fear the King who's table you feast at everyday.
"flee from idolatry...21 You cannot drink the cup of the Lord and the cup of demons. You cannot share in the Lord’s table and the table of demons. 22 Or are we provoking the Lord to jealousy? Are we stronger than he?"

We have a danger of missing the point here - satan and demons! Oh no!

Paul's point is a little different.

The real danger is not just the spiritual world. Its the judgement you bring on yourself from the KING when you sit at his table and at other tables.

We flee idolatry because we love and we fear the King who has given us a seat at his table.

Lets take our example from the story of Saul in 1 Samuel 29

A king who worshipped at the idol of people and their opinions. How did this idol snake its way through his life? At the start, he was afraid and anxious - hiding when he was named king. Later it lead to anger and insecurity when he saw the success of others. Later still it created terrible conflicts and lead to really foolish decisions. Later again it lead him to clearly disobey God's Word in bringing sacrifices himself instead of waiting for the prophet Samuel to come.

Finally, at the end, it lead him to go to a witch - a woman who had connections to the satanic spiritual world - so that he could get some answers.

Do you remember what happened? The ghost of the prophet Samuel appeared - and it freaked out the witch herself who was afraid of God and his powers.

Samuel says to Saul - "what do you think you are doing? Look where your sin and idolatry has brought you. Dabbling in the demonic. You have brought death and judgement upon yourself and your sons."

Some weeks there is a deep dark pressure to compromise. Its powerful to realize it. to understand that there is a bigger battle raging around you for your soul and the soul of your family.

1 Peter 5:6-9
"6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, 7 casting all your cares on him, because he cares about you. 8 Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour. 9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world."

Today as we are baptizing five new members in God's family, we are also proclaiming the victory of Jesus, we are sharing together, as the church, in his grace and his strength. We are part of a bigger process of God working redemption and renewal in a broken world.

Application:
• Are we conscious of our fellowship with the Lord and his people? Do we live in that fellowship?
• Do you flee from idolatry or do you dance on the line? Does your life share in fellowship with the Lord and with his enemies?
• Are we conscious of our fellowship/war with the evil world system around us? Do you understand that your daily battles with sin are part of a bigger process of evil spiritual opposition to God and to God's covenant community?
• Do you come to the Lord in humility, leaning on his power? Do you see his power at work in your life?

Strong Faith in a Broken World - 1 Corinthians 16:13-24

February 26, 2023 • Andrey Bulanov • 1 Corinthians 16:13–24

Outline: 1. Be strong in the faith. - Be alert, stand firm in the faith, be courageous, be loving. 2. Respect and follow the right people. - Recognize and submit 3. Walk in the love of christian community Scripture References: • 1 Corinthians 16: 13-24 • Hebrews 13:7 • Hebrews 13:17 Application questions: • What are the holes in your spiritual strength? Alert? Rooted in the faith? Courageous? Loving? • Are you intentional about who you respect and submit to? What is your active relationship to the leaders in your life? • Do you come to church and group to enjoy the love of your church family? Are you here to share that love with others? Discussion questions: • What is your impression of a person who is spiritually strong? What does it take to be that person? How does your idea compare to what Paul is saying here? • How do we think about the idea of submitting to leaders? What are the barriers to practicing this well? • How do we submit to leaders? What does this mean? • What are the barriers that often prevent our experience of love and community in the church? ----- Our journey through 1 Corinthians has been a very amazing one. Paul addresses a variety of topics, he speaks harshly - and yet it is a letter that is so deeply personal. His firmness is balanced with care and vulnerability as a leader. There is so much we can learn from the overall approach. In this final section we see his final greetings, we see his marching orders for strong faith in a complex world. One of the core challenges for the Corinthians is the question of how do we as christians live in the midst of the world that is broken and wrong on so many levels - and yet maintain our clear identity as christians? How do we live in such a way that our christian faith is not constantly manipulated and influenced by the sinful values of the world around us? So much of what the Corinthians got wrong had to do with a lack of clear difference between them and the world. They were worshipful of certain leaders in the church in the same way as the greek world praised its wise teachers. They were prideful and selfish about their spiritual gifts in the same way the world around them exalted in human wisdom. They were loose with sexual sin in the same way that the world around them was. As Paul concludes the letter he exhorts them one last time to be firm and strong as christians in the world. this is something we all need. And this spiritual strength we all know we need we often admit that we lack it, but we make the process of growth too complex. Paul gives us some very clear and firm commands that help dictate our steps in a broken world. 1. Be strong in the faith. 13 Be alert, stand firm in the faith, be courageous, be strong. 14 Do everything in love. People will say, "I feel weak and unmotivated. I am not like those spiritual people." But being strong in the faith is not a feeling or emotion. it is a lifestyle. Paul gives us 5 key actions for it. In many ways all these words describe a person who is in a state of war. This is a common finishing theme for Paul in his letters. this is because this IS our reality. The world you and I live in is a world of fierce and relentless war. There is a war for your soul going on. There is a fierce enemy. There is a hell. there is eternity. And many poeple are lost. And if you follow Jesus, it is the enemies job to get to knocked out of the mentality that life is a war. His goal is to get you do get embroiled in drama. To have conflicts in your life. To be distracted. to be obsessed with entertainment. To allow sin to take down your life - so that while you are down, all the people around you who need your help would be exposed and weakened spiritually. • be alert "be watchful" "be on your gaurd" We must live with an awareness that every day we face challenges that target our souls. With an awareness that the world is a dangerous place. That sin is not just a little thing. Whenever i am dealing with daily battles - a disagreement with my wife, challenges in the church, struggling with parenting my kids, choosing my entertainment, - these are the moments when i am struggling in dangerous territory. These are times when there is a true threat to me and the people i love. • Stand firm in the faith Our alertness must be rooted in our commitment to the truth of Scripture. "stand firm in the faith" refers not just to the ACT of faith - of beleiving. Its referring to "the faith" as in "the truth of the gospel". "Stand firm in the true christian faith" because all around you is error. The reason why christians today are so easily manipulated by the world is because christians today don't know what they believe. They don't have a deep foundation in biblical truth. If we do not take time to study, to think, to learn what Scripture teaches - if your christianity is more about inspiration and emotion - you will be naive and easily manipulated by sin. NOTE - lots of people listen to podcasts and sermons today. But you know, this can also just be a form of emotional encouragement rather than intentional pursuit of growth in the faith. The question is, do you know WHAT is the truth that you are fighting for in your life? Do you know the King that you follow? Do you know his kingdom and his values well? Growing in biblical knowledge and understanding is not just about being smarter - its about knowing our own battlefield and our story well. • be strong and courageous literally "be a man" or "act like men" walking faithfully in the truth takes courage. it takes courage out in the world obviously. But it also takes courage in the church. It takes courage to call people out, to call sin sin. To tell people when they are off track. It takes courage to stand firm in the faith in your own home. Husbands especially need to admit this. it takes courage to speak truth, to share your needs to let others in to your life, to stand close with others. If your faith doesn't require any courage on a weekly basis something is off! • Do all things in love This last command echoes back to the beautiful chapter 13, where Paul reminds us of the centrality of love. Love is the balancing force to true strength and courage. without love, our "spiritual strength" becomes prideful and insensitive. But without strength and courage, our love becomes spineless and worthless. Its really interesting to reflect back over this epistle and see how Paul himself reflects all these characteristics. He is not naive - he is very much alert to the danger that is taking over the church as he sees the errors. His whole heart is rooted firmly in the truth, the faith that he has recieved - and this is the basis for everything he does. He is able to warn about the dangers. He is able to speak and correct and guide. He demonstrates powerful courage as he lays his whole ministry on the line. He is not doing the popular thing. He is not telling them what they want to hear. He speaks firm and convicting words to them. 22 If anyone does not love the Lord, a curse be on him. Yet at the same time he does it in such love and care. He is vunerable. He shares his heart with them. Because this letter is so specific with all the things he has to challenge them in, its also very very personal. 24 My love be with all of you in Christ Jesus. As he models this, he also calls them to a life of spiritual strength. 2. Respect and follow the right people. 15 Brothers and sisters, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you 16 also to submit to such people, and to everyone who works and labors with them. 17 I am delighted to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence. 18 For they have refreshed my spirit and yours. Therefore recognize such people. Its hard for us to be exactly sure, but most likely, these three guys are the ones who are carrying the letter back to the church. It's also likely that they are the ones who came to Paul to tell him about how the church is doing and tell him about all the problems. they are involved in ministry leadership in the church - that is also clear. They are also some of the founding members of the church - Paul describes them as some of the first believers in Achaia - the general region where Corinth is found. If you remember, one of the problems the Corinthians had was being too worshipful and attached to certain people. Paul tackles this issue in chapters 1 and 2. Paul says all the leaders in the church are just servants of Christ, and we should not elevate them to a higher status that is healthy. Our allegiance to different leaders should not cause division or separation in the church. At the same time, this does NOT mean that we should not put any thought into respecting and following leaders. Here, as Paul concludes the letter, he is actually emphasizing that the people you respect and follow is CRITICALLY important to your spiritual health. We are driven by example and visible leaders. This is how we are created as human beings and that is not a flaw. Who you follow and who you respect will determine the kind of person you become. Heb 13:7 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Paul sets Stephanas, Fortunatus and Achaicus as worthy examples and leaders for the church. And he says two things - recognize such people and submit to such people. • Recognize What kind of people do you respect? What kind of people earn your admiration? We live in a world where digital technology can allow us to become almost worshipful of certain people without realizing it, without reflecting - wait, why DO i love this person so much?? What kind of people grab your attention? What are the qualities of these people? This is something I had to reflect on this week in my Instagram use. I follow some athletes and enjoying seeing their goals and achievements. At the same time I had to stop and ask, "Why and how much do I admire this guy? Yes he's really good in certain areas, but in other areas he is vile and terrible." No matter how rebellious and independent you are - we all have our stars. There were a lot of flashy people and impressive people grabbing for attention in the Corinthian church. Paul says, you know what kind of people you need to respect? These kind of people. People who may not be so flashy or impressive - but they are truly devoted to serve God and the church. They are the kind of people that it is refreshing to be around. They are the kind of people that others are blessed and encouraged by. Not only do they work hard to humbly serve the church, they also have a track record of fruit - the people around them are refreshed and encouraged. These people YOU KNOW. They are not somewhere out there. They have been laboring in your church from the start. In our digital age its tempting to get attached to people we admire online more than people in our lives, and we think that those leaders online are so great and so perfect - we are shielded from their true selves. Sometimes we are drawn to people - but we don't think about what kind of effect those people have on us. Are we becoming more cheerful, more joyful, more serving? or does this person make me more cynical, critical and angry? Are you conscious about the kind of people you respect? • Submit I urge you 16 also to submit to such people, and to everyone who works and labors with them. biblical discipleship is all about learning to follow Jesus together. That means that we are all learners at the end of the day. We are all submitted to someones preaching and teaching. It is a lot easier to be submitted to some preacher on youtube or some podcaster than it is to be submitted to the leaders in your church. Its interesting that you can't MAKE poeple submit to the leaders of the church. You submit willingly to the people that you respect. If you don't submit to the leaders that God has placed in your life, its because you don't value and respect these people to the point that you trust them with your soul. Theres only two reasons for that - either something is very wrong with them and you shouldn't submit to them, and in that case find a different church. Or something is very wrong with you - and you live your life rebelling against good people and following bad ones. Submitting to your leaders is an active posture on your part - and it includes following their leadership, seeking them out, valuing their input and agreeing with the direction they set for the church. Hebrews 13:17 17 Obey your leaders and submit to them, since they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you. It's impossible to be a strong christian without submitting to healthy leadership in your life. People who think they are independent are naive because they are likely submitting themselves to teachers and role models that are destroying their life. 3. Walk in the love of christian community 19 The churches of Asia send you greetings. Aquila and Priscilla send you greetings warmly in the Lord, along with the church that meets in their home. 20 All the brothers and sisters send you greetings. Greet one another with a holy kiss. 21 This greeting is in my own hand—Paul. 22 If anyone does not love the Lord, a curse be on him. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with all of you in Christ Jesus. One of the common accusations that non christians had about the early church is that they were perverted weirdos that called each other brothers and sisters and said they all loved each other. They made up all sorts of false stories about christians. It was super weird for the world to see how christians greeted and loved one another. In a world of pride and sin, true loving community is extremely unusual. And yet at the same time its our deeper human desire to belong and to be known and loved. Paul finishes the letter on a note of greets. Greetings from him. Greetings from others. And a command for the Corinthians to live in a life where they have a true and honest love and openness to each other. The call to great one another with a holy kiss is a command that appears here and a few other places in the NT. It is carried over both from Judaism and the greco-roman world where a kiss was a very common sign of kinship, respect and reconciliation. This is still true in many cultures in the world. The point is that we greet one another in whatever form is most expressive of this idea - of kinship, openness and belonging. In American culture kissing each other is not how we express kinship - its rather a hug, or a handshake or a combination of the two. The point is that as a christian - you should live and experience a deep sense of bond, belonging and love for the community of christians you live with. and you should live with that sense of bond with the wider community of the church in the world around you. Its a dark and lonely world out there. But what we have in Christ is the deepest and most amazing experience of belonging. Jesus doesnt just call us to be individual followers or slaves - he calls us to be his family. and he wants us to share in all the benefits of being encouraged and strengthened as we live in his family. So often we come to church so preoocupied with our own emotions and thoughts and problems, and we fail to just simply enjoy the family of God. Sure we aren't perfect, but theres a lot of people here who care for you who are happy to see you. Do you allow yourself to recieve the encouragement of showing up and being around God's poeple? Also, are you a person who intentionally comes to church and to group to make others feel loved and welcomed? "No one notices or cares about me" As you pour into others you will also see that there are a lot more poeple around you who care about you than you may realize! This is essential to our spirutal strength out in the world. We need to learn to live in a sense that we are connected to a family - that we aren't at it alone! I love the concluding phrase here, "Come Lord Jesus!" Paul finishes in this exhortation to point to the end. Christianity is not about just being good poeple or living a good life. Its about our spiritual strength that is rooted in the message that Jesus has come - that being God he entered our world and became one of us, that he came to live the perfect life we could never live, and to pay the price we could never pay - to give his life for our sin and guilt. This message of Jesus as the conquering King who through his love has victory in this world - thats the banner than hangs over our lives. Its pointing to the fact that he came and that we look forward to his coming. Our whole struggle for wisdom and spiritual strength is fueled by him, but who he is and what he did. He is the reason we can pursue spiritual strength. He is the reason we bond with our spiritual leaders. HE is the reason we live in a community of real love and belonging. Application questions: • What are the holes in your spiritual strength? Alert? Rooted in the faith? Courageous? Loving? • Are you intentional about who you respect and submit to? What is your active relationship to the leaders in your life? • Do you come to church and group to enjoy the love of your church family? Are you here to share that love with others?

The Lord's Work - 1 Corinthians 16:1-12

February 19, 2023 • Victor Kuksenko • 1 Corinthians 16:1–12

Title: The Lord's Work Structure: I. Paul instructs the Corinthian church on financial participation II. Paul expects partnership from the Corinthian church in his ministry III. Paul's care and understanding for his co-laborers - Timothy - Apollos Scripture: - 1 Cor. 16:1-12 Quotes: • John Wesley once said "Money never stays with me. It would burn me if it did. I throw it out of my hands as soon as possible, lest it should find its way into my heart • Gordon Fee says it well "Paul demonstrates remarkable willingness to put the unity of the church and the interests of his coworkers above his own personal desires and fears." ___________________________________________________________________________________________________ Sermon Notes: Open with me to 1 Corinthians 16:1-12 What fills the space in this passage? What common things come up? • We see various churches and people ◦ We are introduced to Galatian churches - who were also desiring to participate in collection for the needs of the saints. ◦ We read about the saints in Jerusalem that are in need. ◦ He addresses his plans to go to Macedonia to visit churches there. ◦ Currently it seems that he is in Ephesus and amazing things are happening there. ◦ Paul is telling the Corinthians that Timothy is coming to them, but they are to treat him well. ◦ And Apollos is not willing to come to Corinth for now even though Paul strongly urged him to go but probably later. • The whole section is directed to the Corinthian church. And even though they had problems in their church, and some had issues with Paul himself. He still had confidence that they will help him in his ministry. ◦ As Apostle Paul is instructing them, and sharing his plans, in the process he is teaching all of us how to think, and what to do in the Lord's Work. The work that is being done is our Lords. He is building his kingdom through his people to the ends of the earth. ◦ We know that when God created this world, he told Adam and Eve to populate this world and fill this world with God's presence. God is the Lord of the universe and he desires us to reflect his image, his desires, his will in all that we do. ◘ This Eden is to be all over the world. A place where God reigns and as a result everything works. ◦ Yet, humans rebelled against their Lord, we wanted to be our own lords, and in the process severed ourselves from His kingdom. We created our own kingdom, which lead our souls from paradise into the desert, where there is scorching sun, beating down on our hearts. Where we cannot be satisfied because our satisfaction is from the Lord. ◘ No matter what we do, what we build and where we go, all of it still is not enough to fill our empty souls, that cannot be satisfied without the Lord. ◦ Yet, our Lord who had full right to destroy us, out of his Love promises a Savior who will bring us back into himself. God became man, his name is Jesus. He took our sins that separated us from God and nailed them to the cross! ◘ He died to pay the price of our rebellion against our Lord. He was buried, but on the Third day he arose from the dead. ◦ Now he is calling all of us, to come to Him, for he fills our longing hearts and parched souls with living water. ◦ Those who receive Jesus - by repenting of their sins and trusting in Jesus's work on our behalf is placed into his church. His kingdom! • But that is not the end of the story. Jesus sends out his disciples, to establish God's reign on the earth. ◦ How is that happening? - Jesus is building his church through us. ◦ Now he wants us to do His Work by His power and His guidance for His glory ◦ This is HIS WORK! • So the Lord's work is not just for special people, but for all those who have been brought near, all those who know this good Savior of our souls. This is why we need this word today: To be encourage to do the Lord's work. To see how does this work looks like, where can I serve. What can I do.. We will break down this text into three points: _________________________________ I. Paul instructs the Corinthian church on financial participation v. 1-4 The Jerusalem church experienced extreme poverty and needed financial support. • No one really know exactly why they were in such a dyer need, it might have been numerous factors. ◦ There was a famine of the late 40s, this book was written around 55 AD ◦ A number of poor people flocked into the early church, because everyone was welcomed. ◘ They even created a system to take care of the widows. ◦ Jews becoming Christian would most likely have been cut off from the distribution of food and provision for the needy. • It was a big enough problem that Apostle Paul made it his aim to raise funds from various Gentile churches to help in the need. ◦ This collection was very important to Paul he dedicates two whole chapters in 2 Corinthians 8-9 on it ◦ Many churches were participating in this need: from Galatia, Macedonia, Achaia and Greece. • Money plays a big role in Ministry. ◦ For example, for our church to function as it is, it requires financial support and that is happening from faithful tithers in our church. ◦ When a person comes to Jesus one big change that happens is that person becomes sensitive to the financial needs of people around them. ◘ Especially sensitive to the need of giving to the church to support the work of ministry. • Often we don't realize how important it is to support something financially. ◦ God blesses people with higher income so they would be able to give more. ◦ John Wesley once said "Money never stays with me. It would burn me if it did. I throw it out of my hands as soon as possible, lest it should find its way into my heart" ◦ Jesus says that where our money is that is where our hearts will be also! ◘ Our money is a strong indicator of what we care about. ◘ If we care about God's kingdom we will give to it. But notice how Paul teaches this church to give. It is very organized and careful. • There is a lot wisdom here. Because it is one thing to give, but also it is another thing to be strategic in giving. The Corinthian church was asking him about this collection for the Jerusalem saints and he instructs them how to do it well. 1. Giving should be planned ◦ on the first day of the week which is Sunday, set aside and save. ◘ Side note: this was the time the church gathered together, so they were instructed to save weekly for this need. ◦ When Paul comes then they don't need to overburden the people, the gift is already ready to be collected. ◦ It is not chaotic or random, but planned and carefully thought of. ◘ How is our giving? ◘ Often even in tithing the best way to give is when you get your paycheck you give right away and then calculate your bills and things. ◘ But also when need comes, it might be wise to save up a small portion from your income and when a need arises you can take that and give generously and more if you want. 2. Giving should be proportional ◦ he says "save in keeping with how he is prospering" ◦ If God is blessing you then give more and participate more. ◘ If you are very tight then you are not obligated to give. We all have seasons and we can use the times of blessing to save to give. ◦ It is not spiritual to give everything because there is a need and wait for God to provide for you. ◘ You consider how can you move your expenses around and then decide to give for a need. ◘ Yes, God might call some to give radically, but that is not a norm. 3. Giving should be under accountability ◦ Notice he is asking them to find trustworthy people whom the church recommends to send this gift. ◘ Paul does not bring his own people for this, but rather he gives them a way to not only give but also deliver this gift to Jerusalem. ◘ So there is no question where this money went to. ◦ Also there should be a few people, not just one. ◘ There are checks and balances, ◘ He gives no room for corruption and theft. How are we participating financially for God's kingdom? • Are we sensitive to various needs? Do we realize that as people of God we need to care about the poor and the widows. • Yet, many of us may be living from paycheck to paycheck and are unable to give for various needs, maybe in those situations we need to seek wisdom and understanding how to work with money and budgeting. ◦ Maybe we need to look through our expenses and close some of them down, various subscriptions and change our habits? Before we even give. ◦ We need to realize that if we don't plan on it we will never have money to help in financial needs. ◦ Maybe it may mean when you get your paycheck you set aside a small amount into a specific "special needs savings" and it starts growing, and as you see a need around you you can pull from that and give. • Are we careful in giving? Is there accountability? Not all people who ask for money are in need. ◦ There are so many businesses that operate on peoples "good" desire to give. ◦ Some may say, well God knows my heart, but are you not lazy to do your homework? - ◘ What if your money is keeping a system alive that is based on lies? ◘ What if your giving is promoting a lazy lifestyle? ◘ Did you know that the best results in missions is when the local church is able to self-support and care for their needs outside of foreign funds? ◦ We need to be generous but also wise in our giving • Do we care about the condition of our brothers of sisters? ◦ When we see a need in our church or a person going through a financial challenge, do we look for ways to help? _______________________________________________ II. Paul expects partnership from the Corinthian church in his ministry v.5-9 Paul is most likely writing this letter from Ephesus. • We read about him staying in Ephesus for 2 years in Acts 19 ◦ For the first 3 months Paul speaks boldly in the Synagogue, ◦ After he withdraws from them and starts gathering people in the lecture hall of Tyrannus. Where it says that "all the residents of Asia, both Jews and Greeks, heard the word of the Lord" (19:10) ◘ Paul is also performing extraordinary miracles there, healing and casting out demons ◘ The people respond favorably by burning their magic books a total of 50,000 pieces of silver. ◦ This is precisely why Paul says that "a wide door for effective ministry has opened for me" ◦ But also he adds "yet many appose me" ◘ this was when Demetrius developed a riot in the city of Ephesus. Paul shares his traveling plans: • He will stay in Ephesus until Pentecost (which is late Spring, till May) • Then he will plan to travel to Macedonia (which is north, by the Agean Sea) • Then go down south to Corinth and stay there for the whole winter, not just in passing. Why does Paul share his blessing and struggles and his plans? • Because he saw them as partners in his ministry. • He says "So that you may send me on my way wherever I go" ◦ The word for "send me" is often referring to sending with provision or supplies. ◦ Meaning he is expecting them to help him in his stay and journey. ◦ Paul has expectations of this church, that if they are partners they will help him in any need • He desires to come to them and not just visit in passing but really stay there. In the Lord's work Paul expects the church to be ready to serve. • Notice that this works is reciprocal. ◦ Meaning that Apostle Paul served these people but also he expected these people to serve back. ◦ Our culture has a "consumer" mindset. Where I receive and that is it. ◘ The church often gets into the same rut. ◘ But in reality the church seek to help and to give in any way it can. ◦ Ex: just think of our children, if you do everything for them will they learn to do things that blesses others? ◘ We need to love them and let them do things for us and others so they learn. ◦ So is the church, it exists as a body, where every piece plays a significant role in taking and giving. ◘ Where I receive the blessing, but I also sacrifice myself in ways to bring about that blessing. ◦ In this context: we see a need to provide your home for someone. Hospitality is huge. Where you take someone under your care and provide for them. ◘ What did God give you? - you use it for the blessing of others. ◦ We need to learn to share our ministries with our brothers and sisters, so they may help up in the load. ◘ This requires us to share our struggles, challenges and blessings at times. ◘ It requires us to share our goals, ambitions and plans with others. ◘ There is this healthy horizontal element of doing ministry together. • This work is planned yet open to change ◦ Notice that Paul had a specific plan, yet "if the Lord wills". ◘ He also a reason to stay in Ephesus "because he sees an open door for his ministry" ◦ God is constantly doing something in around us, in us and through us. Are we sensitive to his leading. ◘ We should plan, strategies and think deeply about our next steps but also we need to be sensitive to what is God doing among us and in us and through us. ◦ For many of us change came be very scary ◘ We like where we are and what we have now and we don't want to change that. Yet God often calls us to change and go through challenges so that his will would be done in different ways. ◘ We need to learn to function amongst the change. ◘ This means we need to submit to God as the ultimate arbiter of my life and of the ministry that I have. ◦ If God opens the door for ministry in places we don't expect and it will require us to go through challenges, are we willing to go? ◘ Are we willing to do hard things for God? • Obviously there is wisdom here too we should not be quick to change as well, when God opens the door we are to stay where we are and be faithful in serving. _______________________________________________________ III. Paul's care and understanding for his co-laborers v. 10-11 We read about two ministry partners Timothy and Apollos in this section. Timothy ~The Corinthian church had many problems, so Paul send them a letter to answer a lot of the misunderstanding but also he is sending Timothy, his fellow co-laborer to help remind them the ways of Paul. • Paul himself does not see it a good reason to leave the work he is doing in Ephesus, so he sends someone he trust will teach them the truth. • Paul is sending Timothy into a difficult church. Paul is actually worries for Timothy, so he tells the church to treat him well. he says it twice ◦ He says: "See that he has nothing to fear while with you" and "so let no one look down on him" ◦ Paul is worried. He could have just come himself, but he doesn't drop everything, he sends Timothy, this is a way for him to learn and to be able to represent Paul. ◦ This church already had people who were not liking Paul, and to have Timothy come could make it worse. • We learn here about the importance of delegating tasks in ministry ◦ There might be a need and you cannot fulfill it, then you trust another person enough to send him or her to that need. ◦ Jesus did that as well, he sent out disciples who would proclaim the message of Jesus all over Judea. ◘ They were untrained and had little experience and Jesus entrusted them the work. ◦ Often we think we can do something better, and never bring someone around with us, or even delegate someone that need. ◘ Yes here is a chance they may mess up but in reality they will learn so much more. ◦ We are not all there is, there are many people who are along side us doing the Lord's work ◦ That is why in our church we seek to develop more leaders and ministers who will serve along side us in the work that God called us to do. Apollos • We know that Apollos plays a significant role in the lives of the Corinthians. ◦ Some were saying in the Corinthians church "I'm with Paul, others saying I'm with Apollos and others saying I'm with Christ." • Yet because Apollos was one of the focuses for disunity Paul "strongly urges" him to come and make things right. ◦ He might be able to provide significant help in the time of strife and conflict. ◦ And it seems that this church was asking for him as well. • Yet, Apollos did not agree to come for his own reasons, but suggests that he might visit later. It seems that Paul and Apollos both understood that both of them were not responsible for the troubles in the beginning of the letter. • It seems that the church took positions because of internal struggle. • Also, notice how Paul calls him "our brother" ◦ this indicates that Paul is united with this brother, even though he is doing his own work. ◦ Paul definitely does not see this church as his own ministry, he sees that God is ultimately working in their church and bringing various people who influenced and shaped them. ◦ If Paul were at odds with Apollos he would be the last person that he wanted to come. Notice Paul's respect to Apollos • Apollos disagreed to come for his own reasons, and Paul really wants him to come because it might be better for them. But Apollos does not and Paul is ok with that. • He does not push him or use his authority to do what the "apostle" sees right. • Gordon Fee says it well "Paul demonstrates remarkable willingness to put the unity of the church and the interests of his coworkers above his own personal desires and fears." Do we treat other ministers with respect? • We might have our favorite preachers or teachers and might reject those who are starting out. • Do we see value in each minister in our church. ◦ Or do we "use" them for our own benefit and when they are done we get rid of them? • God is bringing up leaders in our church for the blessing of others, are we willing to care for them and to listen to them? • It seems that in our day and age we are very quick to smother people or churches for differences of opinion of an issue that occurred? ◦ But do we have a sense of godly respect for them? __________________________________________ In Conclusion Apostle Paul is a great example of a careful minister, whom we need to imitate! • He has a heart for the needs of other believers, and is willing to bring other Christians into that need. • He is careful organized and planned. • He is open to God's leading and guidance. • He delegates and hopes for the best. • He places others interests above his own. Where did he learn to be such a minister? - From our Lord Jesus Christ. • Jesus cares about his church. • Jesus is building it from imperfect people. • He desire us to seek his will and guidance for our lives and the life of our church. • Do we take part in this work? ◦ Are ministering with our own unique abilities? ◦ Are we seeking his Kingdom to be spread around us? ◦ Are we faithfully serving?

Prophets And Tongues in the New Testament - 1 Corinthians 14:1-25

November 27, 2022 • Andrey Bulanov • 1 Corinthians 14:1–25

Title: Prophecy and Tongues in the New Testament - 1 Corinthians 14:1-25 Outline: 1. What is the gift of prophesy? 2. What is the gift of tongues? 3. Are these gifts present today? 4. How does this text speak to us today? • The goal of the gathered church is edification, not personal exaltation, or performance. • Christian growth is rooted in understanding his truth. • Spiritual experience must be explained and supported by Scripture. • We should indeed expect a dynamic daily experience of God's presence and work in our lives. Scripture references: • 1 Corinthians 14: 1-25 • 1 Corinthians 14: 30-31 • Ephesians 2:20 • Acts 2:4-13 • Acts 10:46 ---------------------------- A lot of what is wrong with human religious experience is that it is driven by personal experience and that it is rooted at exalting the self. Rather than pursuing deep, slow, patient spiritual change - people would rather have a supernatural experience that makes them feel spiritual and alive. Rather than humble themselves under God's authority - people want to feel like they are in control - like they can do something and show how good they can be. These are the tendencies of the sinful human heart, and they manifest themselves in human religiosity in a variety of settings. Unfortunately they also frequently flow into the church. Rather than submitting to the message of grace, that we bring nothing, that we must first of all see our total need in God alone - people want to come to the church as a place where there ego is put on display - a place where they can show their skills or gifts. Rather than submitting to a slow process of spiritual growth, rooted in God's Word, people want to change supernatural experience that makes them feel spiritual and close to God without humbling process of real discipleship. These are the challenges we see in the Corinthian church. They were obsessed with supernatural gifts and experiences. They made their church life about some members of the congregation putting themselves in the spotlight over others. Here in ch. 14 we get to the heart of the argument Paul makes to them about their unhealthy understanding of spiritual gifts, and the especially the gift of tongues. In thier obsession with spiritual gifts and personal exaltation - they had a particular obsession with the gift of tongues that was totally backwards - and it was creating chaos in their church services. Paul counters this imbalance by pointing to the supremacy of the gift of prophecy, and in doing this he points to the TRUE purpose of the gathering of the church - not personal glory or miraculous experience - but the building up and encouragement of all who are present. So much confusion continues to exist in the church on this same subject - prophecy, spiritual gifts, miracles, tongues. And it can be quite damaging. This chapter is massive and theres no way we will cover every detail. But we will try to get most of it. Won't be able to cover everything. I am happy to talk and answer questions. Recommend book. 1. What is the gift of prophecy? "Prophecy is the act of communicating spontaneous revelations from God." This is a very common sense definition that fits with the general pattern of the whole Bible. Spontaneous - not based on planning or studying. • 30 But if something has been revealed to another person sitting there, the first prophet should be silent. 31 For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. Prophecy is also not the same thing as teaching or preaching. Preaching has to do with studying Scripture and preparing a message. Paul challenges Timothy to be a good servant of God who "rightly teaching/handling the Word of God.." (2 Timothy 2:15) Sometimes its a prediction of future events: • Agabus in Acts 21:10-11 - Paul would be bound and imprisoned. Always for the edification of the church • 3 On the other hand, the person who prophesies speaks to people for their strengthening, encouragement, and consolation. Some people say that prophecy in the NT is different from prophecy in the OT. The main proponent of this view is Wayne Grudem. We love most of his writing. But here I think he is unpersuasive. • Grudem: "Prophecy is an impression or a idea that the Holy Spirit puts on your heart, which may be fallible and should not be treated with the same authority as Scripture." • Example - During a church meeting, God puts it on someone's heart to say we should call such and such a church because they might be willing to sell their building. • Example - After church, God puts it on my brother to come up and encourage them to persevere in the challenges they are facing - though i don't even know what kind of challenges they are facing. • Essentially an impression of the Holy Spirit to say something for their building up. NT prophecy is NOT different from OT prophecy: • The New Testament speaks of prophets and prophecy a lot, it quotes the old testament about prophecy a lot - and there is never any clear reason to think that it is doing that in a way that is totally different from the OT. • Hannah, John the Baptist, Jesus, Agabus (uses formula "thus says the Holy Spirit") • The book of Revelation is called a prophecy numerous times (1:3, 22:7, 22:18, 22:19) • 2 Peter 1:20-21 speaks of the writing of Scripture as a prophetic act I certainly believe the Holy Spirit does that. And sometimes we have an impression or idea we think is from God but we may be mistaken. But we should not call that prophecy. We would just call it, "something the Lord put on my heart...". One of the dangers of this view is that it makes it almost impossible to distinguish between true and false prophets. The Bible constantly warns about people claiming false prophetic gifts - one of the key features of a false prophet is that they said something that wasn't true. But if the New Testament gift of prophecy is a gift that can make mistakes, how were christians in the early church to tell false prophets from true ones? In Ephesians 2:20 Paul says that the church is "built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone." So the prophets have a unique role in the building and setting the foundation of the church. This is not just some gift of impressions that everyone gets. Its something that was very important to the foundation of the New Testament church. 2. What is the gift of tongues? There are two main answers to this question: • The gift of tongues is the gift of speaking God's truth in human languages that a person never learned. • The gift of tongues is the experience of expressing ecstatic utterances with no discernible code or meaning. The gift of tongues in Acts 2 is is clearly human languages. Acts 2:4-13 4 Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. 5 Now there were Jews staying in Jerusalem, devout people from every nation under heaven. 6 When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language. 7 They were astounded and amazed, saying, “Look, aren’t all these who are speaking Galileans? 8 How is it that each of us can hear them in our own native language? 9 Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts), 11 Cretans and Arabs—we hear them declaring the magnificent acts of God in our own tongues.” 12 They were all astounded and perplexed, saying to one another, “What does this mean?” 13 But some sneered and said, “They’re drunk on new wine.” The next instance of speaking in tongues is found in the story of Cornelius and his friends (Acts 10:1–48). They receive the Holy Spirit and speak in tongues (Acts 10:46). Acts 10:46 46 For they heard them speaking in tongues and declaring the greatness of God. Luke makes it clear that the gift is the same one that was given to the 120 on Pentecost. In other words, Cornelius and his friends spoke in languages they didn’t know. Peter confirms this interpretation in Acts 11:17 when he says, “If, then, God gave them the same gift that he also gave to us.” Peter specifically tells us that the gift was the same one received on Pentecost. Following this line of reasoning - you have to assume Luke is speaking of the same thing in Acts 19 - because he has already established the meaning of tongues. What about tongues in 1 Corinthians? Three reasons why "tongues" in Corinthians refers to human language: • Acts clearly speaks of languages. There has to be two very different experiences in the NT with the same term used. Is there evidence of this? I don't think so. Especially since speaking in tongues in Acts was such a big deal - a sign of the coming of the Spirit and the New Covenant age has begun. • "Glossa" is a greek word that clearly means human languages. The historic scholarship on this is clear. • Paul repeatedly speaks of the need for interpretation. This is the assumption Paul has in the whole chapter. "5. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up." "13 Therefore the person who speaks in a tongue should pray that he can interpret." Notice that Paul says that if someone is present who can interpret the tongue speaker then it becomes similar to the gift of prophecy - it is God's truth that builds up the church! What about vs 2? "2 For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit." Isn't this different from Acts? In Acts, they were speaking in languages and people got saved. It was like a prophetic gift. But here Paul says its just for God, mysteries in the Spirit. But that doesn't mean the gift was different. It just shows the situation was very different. In Acts you have a bunch of people from all different nations - and they heard the truth in their own languages. What is interesting is that in Acts also, some of the people thought the Apostles were drunk because they were speaking in other languages. What about 13:2 - the language of angels? • Paul is speaking in exaggerated terms. The tongue of angels is never again mentioned anywhere. It could likely be an exaggeration. • Even if its not, it still assumes a language with meaning. Linguists have analyzed the experience of people who claim to have the gift of tongues today and can never find any sort of discernible code or meaning. What then do we make of tongue speaking today that is made up of ecstatic utterance? Is this something spiritual or demonic? • Some of what goes on in charismatic churches is likely demonic. There are some very dangerous and twisted aspects of the charismatic movement today which completely goes against Scripture. • It is clearly wrong to say that unless someone has the gift of tongues they don't have the Holy Spirit. • It is clearly wrong to say that tongue speaking is the result of some second blessing or spiritual baptism. • "13 For we were all baptized by one Spirit into one body" - the baptism of the Spirit occurs when a person becomes a christian • It is clearly wrong make tongue speaking the most important spiritual gift - thats Paul's who point here! • But it is likely that not all who experience what is called today the gift of tongues is demonic. • J. I. Packer identifies it as a form of psychological relaxation. This phenomenon has been identified by psychologists outside of christianity who study this behavior and point to the fact that some people have an ability to vocalize non language sounds that bring people a form of relaxation. 3. Are these gifts still present today? • The gift of apostleship is ceased for sure. Apostolic authority is a key in the New Testament. It is a unique office of people chosen by Jesus to take his message to the world and be the foundation of the church. • If by prophesy we mean people who spoke God's Word to the church, then with the passing of the Apostles and the completion of the New Testament canon, it seems clear that the need for prophesy has also passed. Paul repeatedly speaks of "the apostles and the prophets" forming the foundation of the church - Eph. 2, 1 Cor. 12, Eph 4 - these two gifts were uniquely given for a season in the life of the church when the foundation was being set and Scripture was being written. People today who claim to reveal revelations from God that are equal with Scripture make a dangerous claim that questions the sufficiency of Scripture. What about the gifts of tongues, miracles and healing? When we look at the whole story of Scripture, we can see that miracles took place, not evenly though-out. But at certain high points in redemptive history to authenticate God's redeeming work. This happens in the Exodus time with Moses. It happens during the time of Elijah/Elisha. And it happens during Jesus and the early church. Additionally, even by the end of the New Testament era, it seems that the prominence of these gifts is already fading. When you get to the period of the early church in the first three hundred years, you hardly see any mention of supernatural gifts, prophesy and tongues. I just had a conversation with an early church historian about this a few weeks ago. Does this mean God doesn't heal today? No! This does not mean God does not do miracles today or that occasionally God does not give someone the ability to preach the gospel in a language they never learned. This does take place today. However it is far from the norm. This has been the case throughout virtually all of church history. The healings of the NT are not like the healings on charismatic tv - back pain, fatigue. Plus in the NT there is a very diligent process of verification - did this person REALLY get healed? (see John 9) 4. What does this mean for us today? • The goal of the gathered church is edification, not personal exaltation or performance. "Paul isn’t criticizing tongues or any other spiritual gift, but he reminds us that they are not the pinnacle of spiritual experience." Schriener • Christian growth is rooted in understanding his truth. Much of what fills the charismatic world is a movement on experience and emotion. It is a christianity that is rooted in experience. Paul and the rest of the NT show us that it is Scripture that is our root source of life. It is Scripture that the Holy Spirit uses "3 On the other hand, the person who prophesies speaks to people for their strengthening, encouragement, and consolation." "19...I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue." So many ppl jump from experience to experience when we have the Spirit inspired Word! • Spiritual experience must be explained and supported by Scripture. Experience does not provide its own interpretation. Just because something felt like something - does not mean we understood it correctly. • We should indeed expect a dynamic daily experience of God's presence and work in our lives. It has to be rooted in Scripture. It has to be for the sake of loving and building others up. And yet we should not merely become brains on a stick christians who do not beleive in anything subjective or dynamic. Answers to prayer must be expected. Impressions and leading from the Holy Spirit must be expected. God will work in ways we don't understand. We don't need put everything in a box of everything we can perfectly logically explain and had deep doubt on people who's experience is different than our own. 24 But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. 25 The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.” Notice here the effect of truth piercing the heart. Prophesy was ONE way that truth was expressed in the church during the NT era. But obviously not the only one. We have something far greater than a prophet today. We have Scripture. What is the effect of a group of people gathered and worshipping in the Word? It should be a place of movement by God. It should be a place where hearts are exposed. Where people are convicted. A place where people proclaim in worship to God and say, "God is really among you!" Do you hunger for this power to work in and through you today? God has drawn near to us in Jesus. God has come to bridge the gap between our sinfulness and his holiness by taking our sin on himself on the cross. He has given us himself that we may have life. Do you have this life? Has his word cut deep into your heart to make you new? Do you life a life in Jesus that is saturated in the power of his Word working in and through you?