WDJA (What Did Jesus Ask?) V: Why are you talking about having no bread?

Kenilworth Union Church

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WDJA (What Did Jesus Ask?) V: Why are you talking about having no bread?

2024 Fall

October 6, 2024 • Katie Snipes Lancaster • Mark 8:14–21

This passage is “Jesus in the interrogative mode” as Bill Evertsberg has been putting it. This passage is more question than anything else. A flood of questions. A torrent of questions. A deluge. And it’s hard not to feel the exasperation of Jesus. His questions disclose his mood.

By the time we get to this scene in Mark 8, the disciples have been on a long journey away from home. They have been back and forth across the Sea of Galilee at least twice. If you’ve been on a boat ride across the Sea of Galilee, you’ll be able to picture this perfectly. On the boat ride over, Jesus calms a storm. On the boat ride back, he walks on water. On one side of the Sea of Galilee, Jesus feeds a crowd of 5,000. Then crossing back to the other side of the sea, he performs that same miracle again, this time for a crowd of 4,000. (That’s more people than fit in the Lyric Opera and the Chicago Theatre combined.)

Ghosts and Orphans of Christmas Past, III: From time to time they all joined in the chorus

December 15, 2024 • Katie Lancaster • Luke 1:46–55

Poet E. E. Cummings writes “I thank you, God, for most this amazing day…everything which is natural, which is infinite, which is yes.”#_ftn1 But if Scrooge is any semblance of proof, we don’t always start at “thank you.” We don’t always start awake to “most this amazing day.” There are bah-humbug days. There are days drenched in grump, when you’d rather sulk and be sullen, a kind of curmudgeon, than admit that it might be possible that, as the choir sang “the world is about to turn.”#_ftn2 Some days we show up as Scrooge, unable to awaken to the advent possibility of joy just beyond the horizon. #_ftnref1 Cummings, E. E. Selected Poems. Edited by Richard S. Kennedy. New York: Harcourt Brace, 1991, p. 167. #_ftnref2 The Presbyterian Church (U.S.A.), Glory to God: The Presbyterian Hymnal (Louisville, KY: Westminster John Knox Press, 2013), hymn #100, "Canticle of the Turning."

Ghosts and Orphans of Christmas Past, II: Fathers and Guardians

December 8, 2024 • William A. Evertsberg • Matthew 1:18–25

Mother Mary was probably 15 years old when she was betrothed to the handsome Carpenter with the cabinet shop down the block from her house. Tradition has it that he was considerably older than she, maybe 30 years old, or twice as old. When Joseph hears the shocking news that his fiancée is expecting, he is stunned, hurt, and seething. And then he has this dream. “Joseph, don’t be afraid to take Mary as your wife,” says this phantasmagoria from his somnolent unconscious. “Don’t be afraid to take Mary as your wife, for the child within her is of the Holy Ghost, and she will bear a son, and you shall call his name ‘Jesus,’ because he will save his people from their sins.” What do you want from me, Jacob?” says Scrooge to the unearthly phantasmagoria. “Much!” says Marley’s ghost. [...]

Ghosts and Orphans of Christmas Past, I: Problem Pregnancies

December 1, 2024 • William A. Evertsberg • Luke 1:5–80

When Oliver Cromwell and his fellow Puritans and Parliamentarians wrested control of England, Scotland, and Ireland from King Charles I in the middle of the seventeenth century, they did some really good things for England, like crushing the religious monopoly of the Church of England and putting the British monarchy in its proper place, but there were some regrettable outcomes too. The first thing Cromwell and the Puritans did was chop off the heads of all the statues in the glorious cathedrals of England, and the second thing they did was to outlaw Christmas.