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The New O Antiphons, III: O Prince of Life, Bridegroom to the Bride

Extended Advent III

December 3, 2023 • William A. Evertsberg • John 2:1–12

Now listen to this. We learn so much about the dynamics between a 45-year-old mother and her 30-year-old son. Mary hunts down Jesus among the other 150 wedding guests and says, without explanation, “They’ve run out of wine.” Now, Mary is not the MOB. This is not her party. Why does she think this is her problem to solve, and then why does she hand it off to Jesus? 


Maybe as a favor to the MOB and the FOB, she just wants him to go down to the local Binnie’s and come back with six more cases of wine. Or more likely, maybe Mary knows better than anybody else that Jesus, coming straight from God, is a chip off the old block and has God-like power, which by the way, turns water into wine every autumn on the hillsides of Burgundy and Sonoma.

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God's Odd Benedictions, I: The Poor

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Jesus' Grandmothers, V: Mary

February 11, 2024 • Katie Lancaster • Luke 2:41–52

A sermon series on Jesus’ grandmothers, and yet Mary is no grandmother. No. She is Theotokos. Bearer of God. Hagia Maria. Saint Mary. Panagia. Most Holy. Purissima. Most Pure. Our Lady of Tenderness. She Who Shows the Way. Throne of Wisdom. Mater Dolorosa, Mother of Sorrows. Her’s is a much more direct lineage to Jesus, the only one whose DNA courses through his veins. From that long pregnant walk to Bethlehem to her place at the foot of the cross, she is a woman of deepest joy and most weighty sorrow. She is not a grandmother to Jesus, but Mary propels us back toward the grandmothers of Jesus all the while allowing their stories to speak into his family tree, showing us again Mary’s place in this most holy pedigree.