Daily Lectionary: Proverbs 5:1-23; John 12:20-36 Today’s Reading: Isaiah 6:1-7 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up. (Isaiah 6:1) In the Name + of Jesus. Amen. According to John 1:18, nobody has ever seen God, but how can that be true? Isaiah said that he saw the Lord sitting on a throne. And what about Moses and the Israelites gathered at Sinai? What about Ezekiel and Daniel? Before Jesus and His apostles came on the scene, the Jews studied the Old Testament and recognized a distinction. Yahweh is invisible and transcendent, dwelling in heaven. No human can see him. Nevertheless, there are visible manifestations of Yahweh— personal agents who are distinct from Yahweh, and yet are Yahweh at the same time. These visible manifestations are called the Angel of the LORD (Yahweh), the Glory of Yahweh, the Wisdom of Yahweh, and the Word of Yahweh. Consider Genesis 15, where the Word of Yahweh came to Abram in a vision. The Word isn’t treated as a mere voice from heaven, but a Person who comes to Abram and can be seen. Or consider Ezekiel 1, where the prophet sees the Glory of Yahweh appearing as a man on a throne. John the Evangelist picks up on this. He states that the Word existed in the beginning (John 1:1). He is God, and yet He is distinct from God. He was the One who appeared to the patriarchs and prophets. When Isaiah saw the figure of a man sitting on a throne, he was looking at the Word—the very same Word who would actually become a man, in order to reveal the Father’s love by dying in our place (John 12:41)! The doctrine of the Trinity is rooted deeply in the Old Testament and in Jewish theology. It is also the foundation of our doctrine of salvation. We believe that God can be known, because we have a Mediator—One who is known because He is a man, and who can show us the Father, because He is One with Him. In the Name + of Jesus. Amen. Holy, holy, holy! Lord God Almighty! All Thy works shall praise Thy name in earth and sky and sea. Holy, holy, holy, merciful and mighty! God in three persons, blessed Trinity! (“Holy, Holy, Holy” LSB 507, st. 4) Audio Reflections Speaker: Pastor René Castillero
Monday of Trinity
June 8, 2020 • Pastor Alexander Lange
The First Sunday in Advent
November 29, 2020 • Pastor Bradley Drew
Today's Reading: Matthew 21:1-9 Daily Lectionary: Isaiah 5:1-25; 1 Peter 2:1-12 Behold, your king is coming to you, humble, and mounted on a donkey. (Matthew 21:4) In the Name + of Jesus. Amen. He is coming! That's what the word Advent means. But, who is coming? Our God and King, of course. Is that necessarily good news? After all, why is He coming? Fear not. In fact, all such fear over His arrival and His mission among us will be silenced at His birth when the angel announces, "Do not be afraid." But even now our fears begin to wane as He arrives every First Sunday in Advent "humble, and mounted on a donkey…a beast of burden." Yes, Jesus is our God and King. Why so "humble"? That's the Good News. Jesus arrives "humble" because He is arriving for us, for every one of us, to bear our sin and be our Savior. Jesus arrives lowly because He is coming for all who have been laid low by sin. He arrives "humble" because, in fulfillment of God's Word, He is coming for all who have been humbled by sin. No sinner excluded. The burden of your guilt, the beast of your judgment, will all be upon Jesus now as He suffers and dies for you on the Cross. It's why the Father has prepared a body for His Son (Hebrews 10:5), soon to be born for you and me of the Virgin Mary. By the death of our own God and King upon the Cross, we will all be declared holy in God's sight--His children, forgiven of all our sins, heirs now to eternal life. It's such an amazing promise; who would dare believe in it? God knows this fear of ours. It's why He is always speaking to it by how He sends us Jesus. In the past, to accomplish our salvation, God sent Him "humble, and mounted on a donkey." In the present, to deliver our salvation, God sends Jesus to us in plain words spoken to us by plain pastors who deliver the promise of His Cross in every Absolution and sermon we hear from them. He sends Jesus to us in simple water that promises the same now, and also in ordinary bread and wine that promise the same now: "for you, for the forgiveness of sins." So humble. As if to say, "I got this. And I got you. Do not be afraid." That makes the children's song to our God and King ours now to sing to Jesus every Sunday: "Blessed is He that cometh in the name of the Lord. Hosanna in the highest!" In the Name + of Jesus. Amen. Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance; for You live and reign with the Father and the Holy Spirit, one God, now and forever. (Collect for the First Sunday in Advent)
Saturday of the Last Week • November 28, 2020 • Pastor Aaron Fenker
Today's Reading: Introit for the First Sunday in Advent (Psalm 25:4-5, 21-22; antiphon: v.1-3a) Daily Lectionary: Isaiah 2:1-22; 1 Peter 1:13-25 Make me to know your ways, O LORD; teach me your paths. (From the Introit for the First Sunday in Advent) In the Name + of Jesus. Amen. You need the Lord to do this for you. You can't do it on your own. You can't know His ways, unless He makes them known. You can't get to Him unless He shows you the way. You can't have life unless He enlivens you. You can't escape the lie unless He shows you the truth. This is what the Triune God does for you. Jesus says, "I am the Way, the Truth, and the Life. No one comes to the Father except through Me" (John 14:6) for "no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him" (Matthew 11:27). "No one comes to Me unless the Father who sent Me draws him" (John 6:44). "No one can say, ‘Jesus is Lord,' except by the Holy Spirit" (1 Corinthians 12:3). We don't like that. We like to be our own people, do things our way. We're always trying to put something back on us, some little thing we have to do. That's just the original sin, where we try to be like God. WE have to do something, even something really small, right? No. He saves us. Jesus is your Savior, sent from His Father to redeem you. The Spirit creates faith within you so that you would believe it. He creates this faith through the preaching of the Gospel and the delivery of the Sacraments. He makes you alive, even when you were dead in your trespasses and sins (Ephesians 2; Colossians 2). This happened through Holy Baptism. Jesus strengthens His new life within you through the forgiveness of sins in the Supper, for there He remains in you and you in Him. You will then bear much fruit and He will raise you up on the Last Day (John 6; John 15:54, 56). Through the preaching of His Word--Law and Gospel--the Spirit does this. In this way Jesus' Father is your vinedresser, in that "every branch that does bear fruit he prunes, that it may bear more fruit" (John 15:2). We ask God to show us His paths, teach us His Law, work within us the cherishing and doing of His commandments because if He doesn't, we won't. But He does do it. He will do it. Repent of your trying to do it for Him. He will do it for you. You're baptized. Tomorrow you will receive all the more His working FOR YOU in the Absolution, the Word, the preaching, and the Supper of Jesus' Body and Blood, and then He will do all the more doing through you. In the Name + of Jesus. Amen.
Advent 1 Supplement- Ad Te Levavi
Dean's List • November 27, 2020 • Pastor Aaron Fenker
Well it’s time for Advent. Advent means, “He comes.” Adventus (it’s from the Latin). Lots of Latin these next few weeks in Advent. This week’s is “Ad Te Levavi,” that is, “Unto You I lift up my soul.” So Jesus comes. We remember this at the end of the church year, but also in Advent -- that He has come and will come again. But why does Jesus come? Well, He’s coming...to get you. That sounds pretty scary. That’s often how we think of Judgement Day and Jesus’ second coming. Fear...afraid of what He will do. He’s coming to get us. In that way, we fall into the same fears of Adam and Eve, when they hear the sound of the Lord God walking in the cool of the day, in the wind of the day. They hear the wind and think God is coming. Well, they know God is coming. They know what He sounds like. And He’s obviously coming...to get them. But He is coming to get you. But not in that way. The Lord would never want to do that to you. He has not destined us for wrath. As 1 Thessalonians puts it, He destines us for salvation through our Lord, Jesus Christ. And so, Jesus comes to get you...that is, to save you. To bring you out of where you’re stuck. In your sins, in your death, and under the power of the devil. That’s how Jesus comes. And that’s why Jesus comes. Jesus comes to get you, to save you. And so it is, we can call out to Him, then. He is the one who will listen to our prayers. “Ad Te Levavi” Unto You I lift up my soul. We can bear our heart to Jesus because He knows our heart. He’s redeemed it. Yes, in ourselves, we see our sins. We see death coming. We see the influence of the devil and the world upon us. But Jesus comes to get us, to bring us out of that! So I hope that you enjoy this Sunday’s Reflection. Pastor Drew dives into this comfort, this joy, this Advent joy, much more than I’m able to here in this short video. So Advent, Jesus comes. Because He advents for you, to save you. “Ad Te Levavi.” Unto You I lift up my soul. Advent. “Ad Te Levavi” It’s all together. It’s all about Jesus coming to get you...to save you! To get you out of your lost estate so that you would come, you would come into His kingdom, forever and ever. ---------- Catch “The Dean” on Fridays in Advent for a special devotional supplement to the Higher Things daily Reflections. Subscribe to the free Reflections email listor download the printable PDF booklet at http://higherthings.org/reflections Listen to audio Reflections on the Higher Things app,or on your favorite podcast app (ASL Reflections are also available using the above link).