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Reflections

The Twentieth Sunday after Trinity

October 25, 2020 • Pastor Mark Buetow

Today's Reading: Matthew 22:1-14 Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27 So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. (Matthew 22:10) In the Name + of Jesus. Amen. Being good doesn't get you into the Kingdom of God. Being bad doesn't keep you out. Jesus is teaching us that being brought to His wedding feast, being dragged in, is God's work, through His servants—His pastors who preach the Gospel. The man gets thrown out because he refuses to wear the customary wedding garment that was freely provided by the host. He doesn't want to live as one who is baptized. Maybe he thinks he's good enough to be there without a wedding garment. Maybe he just doesn't want to be there at all and doesn't care. Either way, it's not the host's fault the man has to be kicked out, it's the man's own fault. He is "speechless." He has no confession. He can't say, "I'm here because of your grace in inviting me and dragging me in." Jesus brought you into the wedding feast. He didn't bring you because you are good. He won't throw you out because you are bad. His death on Calvary assures your place. His resurrection means it's a wedding bash and not a funeral supper. He has washed and clothed you for the party in the waters of Baptism. He's the main course in the feast of His Body and Blood. There are two kinds of people who will be thrown out to the place of weeping and gnashing of teeth. First, there are those who didn't want to come in the first place. They are the ones who hear the Good News that Jesus is their Savior and say, "No thanks. Don't need Him. I've got better things to do." Second, there are those who are brought in but throw off their wedding garments, despise their Baptism and then have nothing to say when asked. That's on them. They've thrown it away by unbelief. But you have been brought in. You have been clothed. You are ready to enjoy the feast because the Lord has made you a part of His party. Jesus has brought you to an everlasting celebration of life and salvation. Party on in the Name + of Jesus! Amen. Grant, we implore You, merciful Lord, to Your faithful people pardon and peace, that they may be cleansed from all their sins and serve You with a quiet mind; through Jesus Christ, Your Son, our Lord who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the 20th Sunday after Trinity) Audio Reflections Speaker: Pastor Duane Bamsch

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Saturday of the 15th Week after Trinity

September 18, 2021 • Pastor James Leistico

Today's Reading: Introit for the 16th Sunday after Trinity (Psalm 86:1, 7, 12-13; antiphon: vs.3, 5) Daily Lectionary: Nehemiah 1:1-2:10; 1 Timothy 1:1-20 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. (Psalm 86:12) In the Name + of Jesus. Amen. When you imagine that the words of the psalms come out of Christ's mouth, you might hear the words in a different way. For instance, Psalm 86:1 becomes a reminder that our God in the flesh identifies with all who are poor and needy in this world, even as in Luke 7 He will sympathize with the grieving widow at Nain and His compassion will restore her son to life. (But more about that tomorrow.) The King of the universe and Son of David could have chosen to be born in a palace. Instead He was born to a poor newlywed couple in a lowly manger. As an adult, He would say, "Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head," (Luke 9:58). Why did He suffer through being poor and needy? For you. "For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich" (2 Corinthians 8:9). Yet He knew His suffering would be only temporary. Even though insolent men rose up against Jesus to end His life, as David wrote prophetically of Christ in Psalm 86:14, the Son was confident that He will glorify God the Father's name forever. And because the dead cannot praise the Lord (so it would be impossible for Him to do that forever if death ended Him), the Son of God went into Good Friday trusting that God would deliver His "soul from the depths of Sheol" (Psalm 86:13), raising Him from the dead on the Third Day. God has baptismally put you into Christ, and so He puts these same words into your mouth. He who gave David the confidence to know that he would glorify God forever in the resurrection even after David died now puts that confidence into you. On that great Day, you will no longer suffer the weakness of divided loyalties as you do now when your sin messes up your faith. The Lord will raise you, body and soul, to be perfect and whole. And then you shall mean it when you say, "I give thanks to you, O Lord, my God, with my whole heart." In the Name + of Jesus. Amen. Thou hast died for my transgression, All my sins on Thee were laid; Thou hast won for me salvation, On the cross my debt was paid. From the grave I shall arise And shall meet Thee in the skies. Death itself is transitory; I shall lift my head in glory. ("Thanks to Thee, O Christ, Victorious" LSB 548, st.2) Audio Reflections Speaker: Pastor Duane Bamsch

Friday of the 15th Week after Trinity

September 17, 2021 • Pastor James Leistico

Daily Lectionary: 2 Chronicles 36:1-23; Colossians 4:1-18 That the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia. (2 Chronicles 36:22) In the Name + of Jesus. Amen. Jerusalem is no more. God had tried to get through to His people. "But they kept mocking the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD rose against His people" (verse 16). God knew that the only thing that would work was to bring the Chaldean King and his army to Jerusalem for war and destroy it in 586 BC. When other kingdoms suffered a defeat like this, they were gone. Game over. However, God still had plans for His people. He promised that the Savior of all nations would be born from this nation. And so, by grace, He raised this nation from death back to life again after their Babylonian captivity, just as He promised in Jeremiah 29:10: "I will fulfill to you My promise and bring you back to this place." The prophecy from Isaiah 45:1-7 about this time is very amazing. Not only does the Lord name Cyrus specifically as the restorer of His people over a century before the Persian King was born, He also refers to Cyrus as being God's anointed, despite the fact that the man was a foreign pagan. Remember, God commanded His priests to anoint prophets, priests, and kings. And there are also the prophesies of the Anointed One, which in Greek is Christos, or Christ. Just as 2 Chronicles 36:22 reports to us, God fulfilled His promises in Isaiah 45 to give military success and political power to King Cyrus for the sake of God's chosen people Israel--and for your sake! As God says prophetically to Cyrus in Isaiah 45:5-6, "I equip you, though you do not know Me, that people may know, from the rising of the sun and from the west, that there is none besides Me; I am the LORD, and there is no other." For among those who returned to the Promised Land with the help of Cyrus were ancestors of Jesus, to whom all authority in heaven and on earth has been given. While guiding world history, Christ directed the servants of His Church to go out into all the world and find you, teaching you to know Him as the only God, so that by the forgiveness of your sins, you could live in His kingdom in everlasting righteousness, innocence, and blessedness. In the Name + of Jesus. Amen. O God, the protector of all who trust in You, have mercy on us that with You as our ruler and guide we may so pass through things temporal that we lose not the things eternal; through Jesus Christ. Amen. Audio Reflections Speaker: Pastor Duane Bamsch

Thursday of the 15th Week after Trinity

September 16, 2021 • Pastor James Leistico

Daily Lectionary: 2 Chronicles 35:1-7, 16-25; Colossians 3:1-25 Josiah died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. (2 Chronicles 35:24) In the Name + of Jesus. Amen. O King Josiah, what have you done? You just displayed wonderful devotion to the God of Israel by reforming the religion of your people. But now you are like all the other sons of David as you fell into great sin. You died because you did not listen to God. In many and various ways He commanded you not to go to battle Neco. The Lord warned all the kings of His people not to join foreign wars and alliances. The prophetess Huldah foretold that after your death, the curses of disaster would fall upon your kingdom (2 Chronicles 34:22-28). And God commanded you through Neco himself to let his troops travel from Egypt to fight the Assyrian king. But Josiah, you would not listen! You do not get to disobey God's Word just because it comes from a person you do not like. Why did you leave us to lament your death? Why did you need to prove your Descendant will be correct when He says, "All who take the sword will perish by the sword" (Matthew 26:52)? Josiah was a great and faithful king who served God's people. Most of the time. Just like his ancestor David, he was not perfect as He broke God's commandments. Yet there will be a Son of David who comes to be our perfect King. He will never sin as He reforms and restores His people to God by forgiving all the commandments that they break. The people of His kingdom will also grieve at the death of this Son of Josiah. On the night of the greatest Passover, unlike any other Passover ever held before or after it, when the Lamb of God who takes away the sin of the world gets ready to be slaughtered on the altar of the Cross, just before He is betrayed, He will say to His disciples, "You will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy" (John 16:20). He could promise what Josiah could not because Jesus knew the resurrection was coming after His death. For Him, and for you. And so what our Lord promised the disciples is now a promise Your Savior gives to you: "You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you" (John 16:22). In the Name + of Jesus. Amen. O come, Desire of nations, bind In one the hearts of all mankind; Bid Thou our sad divisions cease, and be Thyself our King of Peace. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. ("O Come, O Come, Emmanuel" LSB 357, st.7) Audio Reflections Speaker: Pastor Duane Bamsch