icon__search

Exodus

Week 3 | Part 1

January 21, 2024 • George Liepart

The book Exodus relates the period of time from Jacob’s entrance into the land of Egypt (circa 1876 B.C.) to the building of the Tabernacle (circa 1445 B.C.), a total of 430 years as related in Exodus 12:41. The title, taken from the LXX, means “exit” or “departure,” referring to Israel’s departure from Egypt—though the majority of the book focuses on Israel’s experience at Mount Sinai.


The book picks up where Genesis leaves off—with the offspring of Abraham dwelling in the land of Egypt. The continuity between the two books is evident in 1:1-8. Importantly, we see an echo of the Adamic mandate in 1:7 where Moses writes, “The people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong.” Abraham’s offspring are growing numerous as God promised, but they are in the wrong place: Egypt, instead of the Promised Land. Exodus and the rest of the Pentateuch narrate Israel’s movement from slavery in Egypt to the borders of Canaan.


More from Old Testament

Job

April 7, 2024 • George Liepart • Job

The book of Job is likely the oldest book in the Bible. Internal and external evidence indicates that it was originally written during the patriarchal period—likely in the latter half of the second millennium BC—making Job a contemporary of Abraham and/or his offspring. In many ways, the book of Job poses questions that the rest of Scripture answers—questions about the problem of evil, righteous suffering, pain, and the justice of God. Fundamentally, Job’s question is our question: why? Why does God do what He does? Why has He ordained what He has ordained? Job never questions God’s right to do whatever He pleases; he simply struggles to understand if God is right in what He has done.

Esther, Conclusion

March 24, 2024 • George Liepart • Esther

Ezra & Nehemiah

March 17, 2024 • George Liepart • Ezra, Nehemiah