The Baptism of Jesus

Gilbert House Ministries

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The Baptism of Jesus

Matthew 2–3, Mark 1, Luke 3

January 17, 2016 • Matthew 2, Matthew 3, Mark 1, Luke 3

WE BEGIN to study Jesus’ ministry, the early days, beginning with his appearance to John the Baptist at the Jordan River and the calling of the first disciples: Andrew, Simon (Peter), James, and John.

We also spend some time discussing the Magi, the virgin birth of Jesus, and the geopolitical climate of Judea at the time of Jesus’ birth.

Jesus, the Christ

January 10, 2016 • Matthew 1, John 1, Luke 1, Luke 2

TODAY WE begin our study of the New Testament, which we will follow in chronological order just as we’re doing with the Old Testament. Our readings today begin the story of Jesus, the Christ. We discuss the differences between the styles and intended audiences of Matthew, Luke, and John, all of whom, in their own way, establish right from the start the bona fides of Jesus as the rightful heir of the kingdom of David and the kingdom of God. Here is the link Derek promised to the video presentation by Dr. Michael Heiser making a case for the birth date of Jesus as September 11, 3 B.C.: https://www.youtube.com/watch?v=kqt9pbsyy5y (note: Derek incorrectly said the “woman clothed in the Sun” prophecy was in Revelation 11).

The Testing of Jesus

January 24, 2016 • Luke 5, John 2, John 3, Matthew 4, Luke 4

TODAY WE encounter the Devil as Jesus is led into the desert for 40 days and then tempted — or, more accurately, tested. Thankfully for all of us, Jesus resisted the snares of physical gratification (bread), public acclaim, and earthly power. We discuss Jesus’ first miracle, turning water into wine at the wedding in Cana, the miraculous catch on the Sea of Galilee, and the unique nature of Jesus as God’s only son.

Jesus vs. Demons

January 31, 2016 • Matthew 8, Mark 2, John 5

JESUS’ MINISTRY of healing and casting out demons is a key part of our New Testament study today. We discuss the healing of the centurion’s servant, the paralytic lowered through the roof of the house in Capernaum, and the lame man at the Pool of Bethesda, and we read Matthew’s account of the Gadarene (or Gerasene) demoniac(s). (More on that story still ahead in Luke and Mark.) But even more important, and the purpose of these miracles, is the clear message that Jesus did, in fact, claim to be divine, and those claims were the motivation for the plots to take Jesus’ life. http://vftb.net/?p=5311 to the interview with Beresford Job that Derek mentioned.