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The Wrath of God

December 12, 2022

God’s wrath will be poured out on an unrepentant world in a sequence of events you definitely want to miss.

We return to the Book of Revelation this week and pick up with chapter 15. We discuss John’s vision of the angels receiving bowls of judgment from the cherubim, the throne guardians, those who had “conquered the beast and its image and the number of its name,” and of the nations (Greek ethnē, as in “ethnicities”) who join in singing the song of Moses—a radical idea for Jews in the first century!

The first three judgments—painful sores, and the transformation of the sea and rivers to blood—echo several of the plagues that struck Egypt during the Exodus, which is not a coincidence.

And we learn in Rev. 16:5 that there is an angel in charge of the waters, just as there is one over the fire (perhaps of the altar; Rev 14:18) and the four winds (Rev. 7:1)—an idea that certainly runs counter to our modern, scientistic worldview.

Israel is open for tourists again! For details on our Israel Tour March 19-30, 2023, visit www.gilberthouse.org/travel.

Moscow, Baltimore, and the Four Horsemen

April 15, 2024

IN MARCH, a terrorist attack in Moscow left 144 dead and hundreds more wounded. Three days later, the Key Bridge at Baltimore collapsed when a cargo ship rammed a support. We discuss the prophetic implications of these events, especially since Russian security officials have disregarded claims of responsibility by the Islamic State, instead insisting that U.S. and British intelligence services assisted Ukraine in organizing the deadly attack.

Judgment in the Council of El

April 8, 2024

THE TRANSFIGURATION of Jesus is evidence that the rebellion of the Watchers on Mount Hermon was a serious sin. We continue our discussion of “the angel of the bottomless pit,” Abaddon/Apollyon, known as El to the ancient Canaanites, for whom Mount Hermon on Israel’s northern border was essentially his Olympus. It’s not a coincidence that Jesus took his disciples on a thirty-mile hike from his home base in Capernaum to declare his divinity there instead of, say, at the Temple in Jerusalem.

The Horned One in the Abyss

April 1, 2024

WE CONTINUE our deep dive into the leader of the Genesis 6 rebellion, who we believe is “the angel of the bottomless pit” (Rev. 9:11), Apollyon/Abaddon. Why, when we studied Revelation 9 more than a year ago? Because our research has led us to conclude that the chief of the rebellious Watchers, called Shemihazah in the Book of 1 Enoch, was worshipped throughout the ancient Near East and classical Greece and Rome under the names Saturn, Kronos, El, Enlil, Milcom (Molech), Assur, Dagon, Osiris, and others. In particular, we look at El and Kronos, and their connections to bovid imagery. El’s main epithet (nickname) was “Bull El,” and the name Kronos probably derives from a Semitic word, qarnu, that means “horns.” In fact, the name of the gods over which Kronos ruled, the Titans, also comes from a Semitic language: It was the name of an Amorite tribe, the Tidanu, who were eventually worshipped by the Canaanites as underworld entities linked to the Rephaim—which is where the Greeks got the concept of their demigod heroes like Herakles and Perseus! In short, this “king of the god-gate” (“king of Babylon” in Isaiah 14) inspired the Amorites, who originated in Syria near a mountain called Jebel Diddi (“Mount Titan”), to spread the worship of this fallen angel chained up in the bottomless pit to nearly every land around the Israelites. And this, we think, is what God had in mind when he mentioned “the iniquity of the Amorites” to Abraham nearly 4,000 years ago.