He Comes With the Myriads of His Holy Ones

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He Comes With the Myriads of His Holy Ones

1 Enoch 1

August 25, 2024

THE BOOK OF 1 ENOCH has become a source of controversy among Christians. Regardless of your view of the book, it’s undeniable that it was known to the apostles and the early church, who generally had a favorable view of it.

On the one hand, 1 Enoch is not in the Bible. There are good reasons for that; there are internal contradictions and details that are contrary to scripture. We agree with the early church, which, guided by the Holy Spirit, excluded 1 Enoch from the canon of scripture (except in the Ethiopic church).

On the other hand, 1 Enoch had a profound influence on New Testament (i.e., Christian) theology and was even quoted directly (Jude 14–15 is a quote from 1 Enoch 1:9).

So, going forward, we will read from and comment on the Book of 1 Enoch on the last Sunday of each month. This month, we introduce the book and its five sections:

The Book of Watchers (Chapters 1–36) — completed by about 300 BC

The Book of Parables (Chapters 37–71) — completed by about 4 BC

The Book of Luminaries (Chapters 72–82) — completed by about 200 BC

The Book of Dreams (Chapters 83–90) — written during Maccabean period (163–142 BC)

Note: This includes the Animal Apocalypse (Chapters 85–90)

The Epistle of Enoch (Chapters 91–108) — between 170 BC and 100 BC

We discuss the authorship of Enoch, which can be traced to a group of Jews who returned from Babylon in the 5th century BC with a belief that the next phase of history was the construction of the temple prophesied by Ezekiel (Ezekiel chapters 40–42). They encountered resistance from the Zadokite priesthood in Jerusalem who believed that the age of prophecy had ended, and that salvation would come through their faithful adherence to the Law of Moses—keeping the feasts and performing the sacrificial rituals. The Enochians, on the other hand, believed that the world had been so corrupted by rebellious “sons of God”—the sinful angels mentioned by Peter (2 Peter 2:4) and Jude (Jude 6–7)—that only God’s direct intervention would put things right.

That’s the premise of the Book of 1 Enoch. As we go though it, we’ll highlight the concepts that are brought forward in the New Testament.

We are reading from the Hermeneia Translation of 1 Enoch by George W. E. Nickelsburg and James VanderKam. You can get a copy at Amazon (https://amzn.to/4dRPpkF), or borrow it online from the Internet Archive (https://bit.ly/1enoch).

The SkyWatchTV store has a special offer on Dr. Michael Heiser’s two volume set A Companion to the Book of Enoch. You can get volumes 1 (covers chapters 1–36) and 2 (chapters 37–71), plus the R. H. Charles translation of 1 Enoch and a DVD interview with Dr. Heiser about the relevance of 1 Enoch today for just $35 plus shipping and handling. Go here: https://bit.ly/heiser-enoch.

Indictment of the Watchers

September 29, 2024

THE SIN OF THE WATCHERS is framed by the Book of 1 Enoch as a violation of the natural order. Chapter 2 through chapter 5 verse 3 (3:7 in the SEV) detail all of the ways creation follows a pattern established by God. Then the author turns to the rebellious angels, charging them with faithlessness, rebellion, and speaking “proud and hard words” (or “slanderously grave and harsh words”) against God. Their sin, in other words, is not just disobedience; it’s unnatural! It’s clear in chapter 6 that the rebellious Watchers knew that commingling with human women was wrong; their leader, Shemihazah, admitted it in so many words, afraid that he alone would be held accountable for “this great sin.” His colleagues agreed to swear by a mutual oath to proceed. This event was remembered for millennia. Sometime around the beginning of the Christian era, a 6,000-pound limestone stela was left inside a temple on the summit of Mount Hermon, where this oath was sworn (1 Enoch 6:6 [3:5, SEV]), commemorating the event. Dr. Doug Hamp published the first new information derived from the Watcher Stone in more than a century in his book Corrupting the Image II. Here’s the link to https://www.derekpgilbert.com/2022/01/10/the-second-coming-of-saturn-part-18-the-mount-hermon-inscription/ that cites Doug’s new translation. The question is whether the Watchers came to Earth specifically to commit this sin or, as Justin Martyr wrote in his Second Apology (c. 161 AD), they were appointed to watch over humanity by God and decided to transgress after they got here. And, as L. A. Marzulli suggested in a 2022 episode of our program The Bible’s Greatest Mysteries, were they talked into this sin by Satan, who wanted Shemihazah—a powerful rival—out of the way? Next time (October 27, 2024), we’ll discuss the consequences of the transgression of the Watchers. Here is a link to the https://pidradio.com/tag/dr-michael-heiser/page/4/ about Gnosticism and The Da Vinci Code. Here’s the link to the https://youtu.be/5xgdybd_gdm?si=hbxn_60ix_n6ntlx about Satan, Shemihazah, and “the angelic suicide mission” to overthrow God (link opens YouTube video).

Solomon's Palace and the Temple Furnishings

September 22, 2024 • 1 Kings 7

SOLOMON SPENT more time building his palace than he did constructing the Temple of Yahweh. This week, we read the details of the home Solomon built for himself, the House of the Forest of Lebanon. Its size suggests it was used for multiple things, but the fact remains that it was under construction for thirteen years while the Temple was finished in seven. For further reading, here’s a good article on Solomon’s house: https://bit.ly/solomons-house We also discuss the craftsman, Hiram of Tyre, who is not to be confused with King Hiram, who supplied building material and workers for the Temple. Conflating the two is behind the story of Hiram Abiff, a key character in the rituals of Scottish Rite Freemasonry. Derek wrote a paper on how Hiram Abiff is a blind, or a symbol, for the true object of veneration in the highest degrees of the Scottish Rite, Nimrod. Here’s the link: https://bit.ly/nimrod-freemasons

Solomon Builds the Temple

September 15, 2024 • 1 Kings 5, 1 Kings 6, 2 Chronicles 2, 2 Chronicles 3

BECAUSE DAVID had been a man of war, the task of building the Temple in Jerusalem fell to his son, Solomon. This week, we read the accounts of the Temple’s construction, and how Hiram, king of Tyre, provided the timber and craftsmen for the work. We also note that account in 1 Kings records that Solomon built the Temple “for the Name of Yahweh.” We briefly discuss the meaning of “the Name,” which does not refer to God’s reputation, but an embodied person—an important part of the Godhead in ancient Israel. For more, we recommend Dr. Michael Heiser’s article at the Faithlife Study Bible, “The Name Theology in the Old Testament”: http://www.bit.ly/name-ot