THE DAVIDIC COVENANT

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THE DAVIDIC COVENANT

THE DAVIDIC COVENANT: THE RELATIONSHIP BETWEEN ABRAHAM, DAVID AND THE BELIEVER IN THE CHURCH-AGE

March 16, 2008 • Pastor Robert R. McLaughlin

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The Davidic Covenant.

Sunday, March 16, 2008

The Abrahamic covenant emphasizes the race for client nation Israel, and the Palestinian covenant emphasizes and reiterates the land for client nation Israel.

The third covenant, the next of Israel’s great unconditional or unilateral covenants is known as the Davidic covenant, which emphasizes the seed for client nation Israel.

a) The Jewish race - Abrahamic covenant
b) The land for Israel - Palestinian covenant
c) The promise seed - or client nation Israel

The Davidic Covenant refers to God’s promises to David through Nathan the prophet, 2Sa 7;
1CH 17:11-14; 2CH 6:16.

This is an unconditional covenant made between God and David through which God promises David and Israel that the Messiah (Jesus Christ) would come from the lineage of David and the tribe of Judah and would establish a kingdom that would endure forever.

JOH 14:27 “My Peace I give unto you; It’s a peace that the world cannot give.”

JOH 14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

In the Al Maidah (The Table) - Believers (Muslims), take neither Jews nor Christians to be your friends: they are friends with one another. Whoever of you seeks their friendship Shall become one of their number, and God does not guide (those Jewish and Christian called “wrong-doers”) 5:51-5:74.

In spite of the fact that they teach that the Jews are evil-doers in the Al Maidah 5:57, God promises that He will build them a house or a dwelling place.

In spite of the fact that the Koran, Surah 2:140, says that Abraham, Isaac, and Jacob and the Tribes of Israel were not Jews or believers.

ACT 13:22 - “I have found David the son of Jesse, a man after My heart, who will do ALL My will.”

The Davidic Covenant is unconditional because God does not place any conditions of obedience upon its fulfillment.

The surety of the promises made rests solely on God’s faithfulness and does not depend at all on David or Israel’s obedience.

1. God reaffirms the promise of the land that He made in the first two covenants with Israel (The Abrahamic and Mosaic Covenants), 2SA 7:10.

COL 1:13 He delivered you us from the kingdom of darkness, and transferred us to the kingdom of His beloved Son,

ISA 29:24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

One way or the other He will accomplish His will to become conformed to the image of His Son, ROM 8:29.

EXO 14:13 Moses said to the people, “Do not fear! Stand by and see the deliverance of the Lord which He will ACCOMPLISH for you today;”

PSA 57:2 I will call to God Most High, To God who accomplishes all things for me.
PSA 138:8 David said, “The Lord will accomplish what concerns me;”
JOH 17:4 “I glorified Thee on the earth, having accomplished the work which Thou hast given Me to do.”

DAVIDIC COVENANT: THE CONIAH CURSE (2)

March 21, 2008 • Pastor Robert R. McLaughlin

Davidic Covenant: The Coniah curse - part 2. Friday, March 21, 2008 The holocaust that would come to them in BC 586, administered by Nebuchadnezzar. A woman in labor who never delivers the child. The only way the Jew can deliver the child and fulfill the correct side of the double entendre or pun is to personally believe in TLJC as Savior. A double entendre is a figure of speech similar to the pun, in which a spoken phrase can be understood in either of two ways. Jehoiakim, and then his son Coniah, called Jeconiah, called Jehoiachin, and the Lord said Coniah will never have a son that will rule in fulfillment of the Davidic dynasty’s great covenant, the Davidic covenant. Shealtiel would a adopt son called Zerubbabel, HAG 2:3. Zerubbabel would go back, as a great leader, but he would never sit on David’s throne. Shealtiel was the son of Neri and a descendant of Nathan the son of David. Since Zerubbabel’s true line comes down from Nathan, Zerubbabel would have a son who would reign forever, and that son would be the product of the virgin Mary, our Lord Jesus Christ. The line of Coniah, Shealtiel and before him Jehoiakim - they are cut off! They are under the 3-generation curse. Joseph is descended from Coniah, Shealtiel, and so on, but Joseph is not the real father. He is in the legal line only, which started with this curse, and the bloodline switched from Zerubbabel over to Nathan’s side. Mary is the bloodline, and therefore in Luke, because she is the bloodline, the bloodline goes all the way back to Adam. I will pull you off refers to such passages as MAT 1:12, the legal line His real father was Pedaiah (1CH 3:19), his grandfather was Neri, (LUK 3:27). Isaac had a legal line in Esau - they became the Edomites - but the bloodline for Israel was Jacob. Jacob by 4 women had 12 sons, and the bloodline goes through the 12 sons. Esau was the eldest and through primogeniture, (the state of being the first-born), the bloodline should have gone down through Esau but another so-called coincidence, took place. Esau was an immoral or godless person who sold his own birthright for a single meal (HEB 12:16). Jacob, because he accepted Christ as Savior, became the bloodline. The bloodline is transferred to Zerubbabel who is the son of Nathan, and he started out being the legal line because Nathan is never on the throne.

PALESTINIAN COVENANT: THE MYSTERY AND TRUE MESSAGE BEHIND THE PALESTINIAN COVENANT, PART 2

March 14, 2008 • Pastor Robert R. McLaughlin

The Palestinian Covenant: The mystery and true message behind the Palestinian Covenant; Part 2. Friday, March 14, 2008 The Abrahamic covenant emphasizes the race for client nation Israel; the Palestinian covenant emphasizes and reiterates the land for client nation Israel. God revealed His power in the midst of all the cosmic odds against us. God endeavored and accomplished to go and take for Himself a nation of people (the Jews, or Israel) from the midst of another nation (Egypt), by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors. It was in a desert utterly unfriendly to human life that they would also be sustained for forty years. 1. Trials - macot = to try or prove. 2. DEU 4:34 “by signs” - ‘otot = to come near; such signs as God gave them of His continual presence and providence, particularly the pillar of cloud and pillar of fire, keeping near to them night and day, and always directing their journeys, showing them when and where to pitch their tents. 3. DEU 4:34 “and wonders” - mowpªtiym = to persuade; persuasive facts and events. Whether strictly miraculous, and exceeding the powers of nature, or not. It also refers to typical men, raised up by God as types of Christ, and proofs that God would bring His servant The BRANCH. 4. DEU 4:34 “and by war” - milchaamaah = hostile engagements; such as those with the Amalekites, the Amorites, and the Bashanites, in which the hand of God was seen rather than the hand of man. 5. DEU 4:34 “and by a mighty hand” - yaad = one that is strong to deal its blows, irresistible in its operations, and grasps its enemies hard so that they cannot escape, and protects its friends so powerfully that they cannot be injured. DEU 4:34 “and by an outstretched arm” - uwbizrowa` = a series of almighty operations, following each other in quick astonishing succession. a. The finger of God denotes any manifestation of the divine power, where effects are produced beyond the power of art or nature. b. The hand of God signifies the same power, but put forth in a more signal manner. c. The arm of God = the divine omnipotence manifested in the most stupendous miracles. d. The arm of God stretched out = this same omnipotence exerted in a continuation of stupendous miracles, both in the way of judgment and mercy. 7. DEU 4:34 “and by great terrors” - mowraa’iym = such terror, dismay, as were produced by the ten plagues. These were all reminders of the Abrahamic Covenant, and therefore the Palestinian covenant is the reassurance that the Jews would possess the real estate that God promised Abraham. He is speaking of the fact that He knew they were going to rebel; however, He made a provision for that as well. PSA 78:40 How often they rebelled against Him in the wilderness, And grieved Him in the desert! The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dealings with them. The chastisements of God would lead the nation to repent, and thereupon God would again bless them. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that He might “gather together in one all those who were scattered abroad.” The blessing in this connection can be explained on the ground that Moses was surveying the future generally, in which not only a curse but a blessing also would come upon the nation, according to its attitude towards the Lord as a whole and in its pivot of mature believers. ROM 11:4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” Even in times of great apostasy, there would always be a pivot which could not die out. Covenant theology agrees with Islam which is Anti-Jewish. For in the Al Maidah (The Table): “Believers (Muslims), take neither Jews nor Christians to be your friends: they are friends with one another. Whoever of you seeks their friendship Shall become one of their number, and God does not guide (those Jewish and Christian, called “wrong-doers”) 5:51-5:74. According to the Bible Israel is not to be cast off, JER 31:36-37. JER 31:35 Thus says the Lord, Who gives the sun for light by day, And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar; The Lord of hosts is His name: JER 31:36 “If this fixed order departs From before Me,” declares the Lord, “Then the offspring of Israel also shall cease From being a nation before Me forever.” JER 31:37 Thus says the Lord, “If the heavens above can be measured, And the foundations of the earth searched out below, Then I will also cast off all the offspring of Israel For all that they have done,” declares the Lord. ACT 1:6 And so when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” ACT 1:7 He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority;” JER 32:38-39 And they shall be My people, and I will be their God; and I will give them one heart and one way, that they may fear Me always, for their own good, and for {the good of} their children after them. EZE 11:19 And I shall give them one heart, and shall put a new spirit within them. And I shall take the heart of stone out of their flesh and give them a heart of flesh, The Palestinian covenant reaffirms to Israel their title deed to the land of promise. In spite of their unfaithfulness and unbelief, the Palestinian covenant confirms their promised land. 1. The nation will be plucked off the land for its unfaithfulness, DEU 28:63-68; DEU 30:1-3. 2. There will be a future repentance of Israel, DEU 28:63-68; 30:1-3. 3. Their Messiah will return, DEU 30:3-6. 4. Israel will be restored to the land, DEU 30:5. 5. Israel will be converted as a nation, DEU 30:4-8; ROM 11:26-27. 6. Israel’s enemies will be judged, DEU 30:7. 7. The nation will then receive her full blessing, DEU 30:9. EZE 16:1-7 - God affirms His love for Israel in her infant stage. EZE 16:8-14 - God reminds Israel that she was chosen and related to Jehovah by marriage, but in EZE 16:15:34 she played the harlot. The punishment of dispersion was dealt to Israel, EZE 16:35-52. This is not the final setting of Israel since there will be restoration, EZE 16:53-63. The restoration is based on the promise, EZE 16:60-62. The church is not Israel, Israel is Israel and therefore God’s promises to Israel will be fulfilled, ROM 11:26-27;HOS 2:14-23; DEU 30:6; EZE 11:16-21. 1. Israel must be converted as a nation. 2. Israel must be regathered from her world-wide dispersion and installed in her land. 3. She must witness the judgment of her enemies. 4. She must receive the material blessings graciously promised to her. The conclusion: Don’t mess around with Israel! - GEN 12:3 And I will bless those who bless you, And the one who curses you I will curse.

THE ABRAHAMIC COVENANT OR THE UNCONDITIONAL, UNILATERAL COVENANT OF GOD

March 6, 2008 • Pastor Robert R. McLaughlin

The Abrahamic Covenant or the unconditional, unilateral covenant of God. Thursday, March 6, 2008 The specifics are all on the part of certain things you have to do - the negatives. While the land is specified as to directions, there is certainly no detail here that encourages obedience. This is a picture of the fact that there are many commands in the Bible that we are told to obey without God telling us what type of blessings we will receive if we fulfill them. No details are given on the blessings in the promise land until the obedience has been fulfilled. This is why there are times that we are told to go in a certain direction but not necessarily told what lies directly ahead of us if we do. JOH 21:19 He said this to hint at the kind of death by which Peter would glorify God. JOH 21:19 Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, “Follow Me!” JOH 21:22 Jesus said, “If I want him to live until I come again, what’s that to you? You - follow me.” You must have enough trust in the Promiser and faith in His ability to give you what you need and what will make you happy. We should obey not to receive something but to honor our Lord and Savior, Jesus Christ. ACT 20:24 “I do not consider my life of any account as dear to myself, in order that I may finish my course, and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.” A lot of times you do not see the objective or the place of blessing. PHI 1:21 For me, living is Christ, likewise dying is profit. PHI 3:7-8 But whatever quality of things were gains to me, those things [gains] I have concluded as an expert as loss for the sake of Christ. Not only this but more than this, I conclude as an expert all things [Paul’s pre-salvation human celebrityship and achievement] to be loss [singular] because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for whom I have forfeited all things, also, I keep on concluding as an expert them to be piles of dung in order that I may win for Christ, Until Abram becomes a good recruit where he will go ahead and obey an order without questioning it, he’s not any good to God. You have to learn to obey God and do it whether you feel like it or not, and once you do then you continue your spiritual growth. For Abram, the only thing that is obscure in the order from God is the command to go to the land; not much is said about the land. So far, all the details are related to separation geographically and separation personnel wise. HEB 11:8 By means of doctrine resident in the soul, Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. What God does not make clear to us through personal revelation of His word in us, He intends for us to operate by means of faith, trusting in the object of faith, God Almighty. A lot of the details are not given on the land yet, that will come later, so therefore the land is to be the object of faith. Just like God tells us to reach certain stages of spiritual growth and we will be blessed. God gives us many promises and to believe the promises of God is one of the greatest manifestations of spiritual common sense. If God doesn’t give you details on the objective then obey without details on the objective. God is going to test all of us in our lives to advance without a lot of encouragement and to do it just because He said to, without having to have a pat on the head. EPH 1:16 I do not cease giving thanks for you, while making mention of you in my prayers; 1CO 5:4 In the name of our Lord Jesus, when you are assembled, I am with you in spirit, If it is hard work for the teacher then it’s easy work for the student. The harder it is for the teacher, the easier it is for the student. In the spiritual realm there must be a relationship between your personal motivation and your spiritual life. PRO 16:2 All the ways of a man are clean in his own sight, but the Lord weighs the motives. To believe the promises of God before you see the result of them is the greatest demonstration of growing up spiritually. “What is the Abrahamic Covenant?” A covenant is an agreement between two parties. There are two types of covenants: conditional and unconditional. A conditional or bilateral covenant is an agreement that is binding on both parties for its fulfillment. Both parties agree to fulfill certain conditions. If either party fails to meet their responsibilities, the covenant is broken and neither party has to fulfill the expectations of the covenant. An unconditional or unilateral covenant is an agreement between two parties, but only one of the two parties has to do something. Nothing is required of the other party. The ceremony recorded in Genesis 15 indicates the unconditional nature of the covenant. Reward - “sakar” = “your benefit” Click Here to View Slide In verses 5-7, we see these three pictures, all of which serve to illustrate the point that the One who made the covenant or the promises has the ability to keep them.