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Week Two

September 15, 2021 • Jaime Carnaggio • Esther 1:9–22

• It’s interesting to read Esther 1 in the original context and see how the events unfolded completely normally for “them then,” and then look at it through a wider perspective for “us today," with the gospel in view. We have the advantage of seeing things that the original readers wouldn’t have seen. We see the limitations of Ahasuerus’ power exposed.
• Why do you think this story is included in Scripture? What do we learn from it?
• Reflect on the king’s advisors. Do you think the decree the advisors suggested was wise? Why or why not? Why is it important for us today to seek Godly counsel from faithful believers?
• Esther repeatedly gives us opportunities to compare the Kingdom of Persia to the Kingdom of God. This passage was no exception. Compare Ahasuerus’ power in this story to God’s power. Why can we trust God’s sovereignty above all? How can we seek God’s sovereignty in our daily lives?
• Reflection: Who in your life do you seek when you need council? Who are your godly counselors who steadily push you to the Word and encourage you in your faith?
• Compare Ahasuerus’ view of his bride (the Queen) to Jesus’ view of his bride (the church). When Christ summons his bride (the church) to his banquet table, he does so not to expose our shame, but to lavish his grace and mercy upon us. And we aren’t beautiful by nature, our sin is very unattractive, and yet, Christ gave himself for us, in that state, laid down his life for us, washed all that ugliness away and welcomes us to him. And what’s more, he pursues us no matter our resistance. We, like Vashti, will be tempted to say “no” when he requests something of us – to rebel and disobey, and yet, Christ, unlike Ahasuerus, doesn’t just dispose of us or give up on us. He relentlessly pursues us, over and over. (See the song "Reckless Love", by Cory Asbury!) And so we can submit to our bridegroom (Jesus Christ) with full assurance of his reckless love for us!
• This story in Esther reminds us (yet again!) to seek God, in places we may not expect. What seemed insignificant for them then had a lot of significance for God’s people. God uses Ahasuerus’ impulsiveness and Vashti’s rebellion to open the door for Esther’s future reign, to position her where she needs to be so she could rise to a position of power in order to protect God’s people against an enemy that was on the rise.
• Reflection: Think back on your life . . . where do you see God’s hand at work in seemingly small, ordinary details, that you may have not recognized at the time?

More from Esther Study

Week Ten

November 10, 2021 • Mitzi Barber • Esther 9:1–19

• Our battles belong to the Lord, and he never loses! He never has and he never will! • Three times we are told the Jews "didn’t take the plunder.” They did only what was necessary to defend themselves, which is in line with God’s original command against the Amalakites, found in 1 Samuel 15. • Take note of the unity at the end of this passage. The Jews (and others!) were gathered together, full of joy and gladness, to rest and rejoice and feast! This battle united them! • Though invisible, God is always with us, fighting for us. Sometimes he fights alone, and sometimes he invites us to fight WITH him, like we see in Esther 9. • In what ways do we fight the battles we face today? What are our weapons, or armor? See Ephesians 6! • What is your focus when facing any battle? Your own inadequacy or God’s faithfulness, sovereignty, and power? How would it change the view of our battles if we had an eternal, God-centered perspective?

Week Nine

November 3, 2021 • Jaime Carnaggio • Esther 8

• We see a bunch of great reversals take place in this chapter. Take note of them from Esther 3:10-4:4, and also Esther 7:3-4. • Esther didn't need the house of Haman because there was something even more important to her: the deliverance of the Jews. Take note of the passion and burden she feels for the Jews, who she calls "my people... my kindred." • This upcoming "holy war" may not sit well with us, but these wars were necessary at this time in redemptive history, to preserve and protect God's people at a time when our salvation was not yet secure. From the beginning of time, God’s war has been against sin and evil… we seem to want God to destroy sin and evil but leave humanity alone, but those things don’t exist apart from humanity.” Lydia Brownback • We can rest knowing, that there will be no more holy wars in this era… not until the final holy war that comes at the end times, when God’s final judgment will fall on the wicked. And on that day of final judgment, we can rest assured knowing that a better Esther, a better mediator, someone who has pleaded our case before the King… Jesus Christ, who left the glories of heaven… fought his own personal holy war on our behalf, conquering death once for all, so that we who are rebellious sinners may have everlasting life with him. This is the Greatest Reversal to which all the reversals in Esther’s story point. [Iain Duguid] • If the people of Persia could rejoice and celebrate with "light and joy and gladness and honor," over the hope of potential victory... how much more should WE rejoice that the victory has already been won!? • Our hope is certain. We still may fight these earthly battles, but we don’t fight from a defeated position, but from a delivered one. We, too, can be full of “light and gladness and joy and honor." “You turned my lament into dancing; you removed my sackcloth and clothed me with gladness” (Psalm 30:11). “Let the people praise you, God; let all the people praise you. Let the nations rejoice and shout for joy” (Psalm 67:3-4). • So who holds the power at the end of this chapter? Who’s the hero? Not Haman. Not the king. And not even Esther or Mordecai. The LORD always has and always will hold the power. And because of that, because the LORD holds the power (and not US), we can rest assured that all is going according to plan, and we can celebrate our secure salvation in him, our guaranteed victory. Because the Lord holds the power, we can celebrate this great reversal of our eternal fate. We have "light and joy and gladness and honor" in the irrevocable and irreversible power of the Lord our God.

Week Eight

October 27, 2021 • Jaime Carnaggio • Esther 7

• In this chapter we finally see Esther make her big ask to have mercy on the Jews and revoke the decree, which was very risky because 1) The king is fickle 2) It required her to reveal her identity as a Jew 3) It would cost the king 10,000 talents 4) It was an irrevocable decree! But, as Ecclesiastes 3: 7 says, "There's a time to be silent, and a time to speak." • Take notice of Esther's choice of words in verses 13-14, not just what she chooses to say, but how she says it. It was very courageous, personal, and king-centered, and she was careful not to place any blame on the king himself (even though he was ultimately responsible!) • Consider all the ironies in this chapter: Haman, who had sought to take Esther's life, now begs that she spare his. Haman dies the humiliating death he plotted for Mordecai just 24 hours before. Haman, who wanted to kill a Jew for not falling down before him was ultimately executed on a charge of falling down inappropriately before a Jew! • Consider the interplay in this chapter between God's sovereignty and human responsibility. God's sovereignty is worked out as Esther climatically confronts the king. However, he worked out his sovereignty through her actions. She wasn’t a passive participant in his plans. She had responsibility, she had to have the resolve, the boldness, the courage to confront the king and make this big ask. • In God's economy, what is high will be humbled and what is low will be exalted. Read Luke 14: 7-11.