Sometimes major cities are so close geographically that it is customary to mention them together. Minneapolis-St. Paul, Dallas-Forth Worth and Tampa-St. Petersburg all share such proximity that they are like one large metropolis. The name of ancient Sardis is a plural noun, representing two neighboring places, one an impregnable fortress on a hill, and one a thriving trade city at the bottom of the hill. Sardis was the capital of the Roman province of Lydia. At the time of the writing of Revelation, the city’s glory days had long since passed. The decline of the spiritual condition of the church at Sardis mirrored the city’s fallen status. In this passage, the risen Christ calls the church at Sardis to remember, to wake up, and to repent. Jesus’ words are gracious, stirring the dying embers of a church whose flame is all but extinguished.
Revelation 3:1-6
The Church at Sardis
December 11, 2022 • Joe Burrows • Revelation 3:1–6
Revelation 1
November 6, 2022 • Zach Nicholson • Revelation 1
John begins this powerful letter by telling his audience that the contents have come directly from God. This message is a revelation (Revelation 1:1), or in the Greek, apokalupsis, from which we derive the English word apocalypse. However, that word has been somewhat misused in our modern context. The original word does not mean a mass catastrophe that brings about widespread destruction as movies portray. The word apokalupsis refers to mysterious truths that were once hidden, but that have now been graciously revealed. In this case, these truths are “things that must soon take place” (v. 1). Thus, John is referring to events that have begun to unfold in the age of the Church and will culminate in the end of all things, or the eschaton. This mystery has been disclosed to the apostle John, who is writing these truths down for the benefit and strengthening of the Church. This revelation of Jesus is to encourage the believers who are enduring widespread suffering and persecution. John invites his audience to read this revelation of Jesus, corporately, for their betterment and blessing. Those who hear and heed these words will be indeed blessed (v. 3).
Revelation 2:1-7
November 13, 2022 • Joe Burrows • Revelation 2:1–7
The Ephesians were a wealthy and proud people. Their city boasted the great temple of Artemis (a fertility goddess, known as Diana to the Romans), which was one of the seven wonders of the ancient world. This temple was four times the size of the Parthenon in Greece. Even when their temple was partially destroyed in the fourth century BC, the Ephesians refused help from Alexander the Great, and rebuilt the temple themselves. This shows the wealth and power of the city. Artemis was not the only deity in Ephesus. There were as many as 50 other gods and goddesses worshipped there. Pluralism was the social order of the day.
Revelation 2:8-11
November 20, 2022 • Joe Burrows • Revelation 2:8–11
The city of Smyrna was located on the Aegean Sea. The city boasted an impressive harbor, a hill in the middle of the city known as the “crown of Smyrna,” and multiple idolatrous temples. There were temples to the Greek god Zeus and his daughter, Cybele. Smyrna also had a temple to the Roman goddess Roma. And, in AD 26, Smyrna erected a temple to the Roman emperor Tiberius, who had essentially been deified. It’s very clear that Smyrna was a city of pagan idolatry. The church in Smyrna, however, refuses to bow the knee to these false gods, particularly refusing to recognize the emperor as a deity. Strong oppression and tribulation come upon her for her faithfulness to Christ. This faithful church is one of only two churches (with Philadelphia being the other) out of all seven that Jesus brings no charge against.