Introduction:
One of the things that the late Martin Lloyd-Jones would warn about in his preaching was our tendency to read the Scriptures and miss their challenge.
He talked about our tendency to assume that we have already experienced what they call for, or what they describe.
So that, instead of being called to higher ground.
Instead of being challenged to a real surrender of ourselves to the Lordship of Christ.
Instead of recognizing our need to live and experience something only made possible by the new birth — only made possible by the indwelling Spirit — we SETTLE for what is natural.
We settle for what we can produce. WE SUBSTITUTE what is OUR OWN BEST effort, instead of that which God produces.
The quality of love that we consider tonight represents more than just self-control.
It is more than self-mastery, self-discipline.
It is an internal mildness that belongs to Christlikeness.
IT IS A MILDNESS (patience and graciousness) THAT BELONGS TO A RECIPIENT OF THE LOVE AND GRACE OF GOD — A MILDNESS THAT MANIFESTS ITSELF IN HUMBLE AND PATIENT RESPONSES.
It is the graciousness of love.
It is the pliability that belongs to love.
It is an aspect of the inner PEACE that knows the love of God.
IT IS A RESPONSE THAT CAN ONLY BE FOUND WHERE PEOPLE DON’T MAKE TOO MUCH OF THEMSELVES.
God’s love — true love — is not easily provoked.
I. LOVE IS NOT IRRITABLE
That statement is simple and straightforward, but we do well to meditate on it for a while, and honestly examine ourselves in light of it.
I WOULD REMIND US THAT WHAT WE ARE REALLY EXAMINING IS WHETHER WE ARE WALKING IN LOVE.
WHEN WE REMEMBER THAT LOVE IS THE FRUIT OF THE SPIRIT, THEN WE ARE EXAMINING WHETHER WE ARE WALKING BY THE SPIRIT.
WHEN WE REMEMBER THAT WALKING BY THE SPIRIT IS A LIFE OF SUBMISSION TO THE LORDSHIP OF CHRIST, AND SUBMISSION TO THE WORD OF GOD, THEN WE ARE EXAMINING WHETHER OR NOT WE ARE MORTIFYING SIN AND HONORING JESUS AS LORD AT THE LEVEL OF OUR ATTITUDES AND RESPONSES TO PEOPLE AND CIRCUMSTANCES.
The word itself means:
BDAG — παροξύνω “to cause a state of inward arousal, urge on, stimulate, esp. provoke to wrath, irritate”[1]
In the word is the idea of “sharpness — to sharpen.”
Here it is in the passive voice, so it means to be irritated, to become provoked or indignant.
It is used one other place in the NT, in Acts 17:16.
ESV Acts 17:16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.
As always, context is king. That verse (Acts 17:16) demonstrates that this word could be used in a positive way. It was Paul’s zeal for God’s glory, and his compassion for deceived souls, that moved him when he saw Athens full of idols.
INDEED, SOMETHING IS WRONG WHEN WE ARE NOT PROVOKED BY THINGS THAT SHOULD MAKE US ANGRY.
So, the teaching in our verses is NOT that true love is never bothered BY ANYTHING.
But in 1 Corinthians 13 it is obviously being used in a different sense.
I THINK IT IS INSTRUCTIVE THAT IT FOLLOWS IMMEDIATELY AFTER THE TEACHING THAT LOVE IS NOT SELFISH.
HERE, PAUL IS DESCRIBING A KIND OF PROVOCATION, ANGER, SHARPNESS, IRRITABILITY, THAT IS SELF-SEEKING, OR SELF-INTERESTED — SELF-FOCUSED.
This kind of agitation, irritability, anger, sharpness, comes because I feel you are infringing upon me. Or you are not being to me (in one or another) what I expect and deserve. Whatever the cause, in this kind of sharpness I am more concerned about myself than I am you.
ONE TRANSLATION HAS “IT IS NOT EASILY ANGERED.”
NET 1 Corinthians 13:5 It is not rude, it is not self-serving, it is not easily angered or resentful.
[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 780.