The Seven ‘Ones’ For Local Church Unity

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The Seven ‘Ones’ For Local Church Unity

Ephesians 4:4-6

September 24, 2023 • Richard Caldwell Jr. • Ephesians 4:4–6

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Introduction:

The unity of the local church is an experiential manifestation of the unity that belongs to salvation.

IT IS A UNITY THAT IS OBJECTIVE, SETTLED, AND SHARED BY EVERYONE WHO HAS BEEN SAVED.

Where the Spirit of God has done His regenerating work in a person’s life, where the new birth has occurred, where the Spirit of God has taken up residence in a life (thus, it is called the unity of the Spirit) THAT PERSON NOW SHARES IN THE UNITY OUR VERSES DESCRIBE.

WE DON’T CREATE THE UNITY THAT WE EXPERIENCE IN THE CHURCH. WE MAINTAIN IT. WE LIVE IT OUT. WE LIVE IN ACCORDANCE WITH IT. We live in a way that treasures that unity and makes the choices that allow for it not to be disrupted.

AND EVERYONE WHO TRULY BELONGS TO THAT UNITY HAS THE CAPACITY (by the Spirit) TO LIVE IN A WAY THAT AGREES WITH IT.

AS WE HAVE SEEN, THE MAINTAINING OF THAT UNITY REQUIRES SOMETHING LARGER THAN THE UNITY ITSELF.

(1) The ambition necessary for local church unity — to live my life in a way that is worthy of the calling we received in Christ.

(2) The attitudes necessary for local church unity — humility, gentleness, and patience.

(3) The actions necessary for local church unity — forbearance in the face of what would disrupt that unity and the zealous guarding of what maintains that unity.

Now we come to the AWARENESS necessary for local church unity.

THIS IS SOMETHING THAT WE WILL SEE AGAIN AND AGAIN IN THE NEW TESTAMENT.

Christian living requires KNOWLEDGE.

Action is based on FACT.

Practice is based on THEOLOGICAL TRUTH.

Duty finds its reason and its fuel in DOCTRINE.

So that after talking about the sphere in which this unity is pursued and maintained, Paul describes that sphere. He describes what belongs to the BOND OF PEACE.

FIRST NOTE: The peace that Paul has been discussing, up to chapter four, is the glorious unity between Jew and Gentile that exists in the church.

Ephesians 2:11–22 (LSB)

11 Therefore, remember that formerly you—the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands— 12 remember that you were at that time without Christ, alienated from the citizenship of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who made both groups one and broke down the dividing wall of the partition 15 by abolishing in His flesh the enmity, the Law of commandments contained in ordinances, so that in Himself He might create the two into one new man, making peace, 16 and might reconcile them both in one body to God through the cross, having in Himself put to death the enmity. 17 AND HE CAME AND PREACHED THE GOOD NEWS OF PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. 19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and are of God’s household, 20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, 21 in whom the whole building, being joined together, is growing into a holy sanctuary in the Lord, 22 in whom you also are being built together into a dwelling of God in the Spirit.

So, in what ways do Jews and Gentiles now find themselves as one new man in Jesus Christ?

What is this unity that they share that they are to strive to visibly and truly demonstrate?

This is why he launches DIRECTLY into his descriptions. He doesn’t even provide a conjunction.

What is this “bond of peace” that has been produced by the Spirit of God? In WHAT WAY ARE WE ALL HELD TOGETHER?

He gives us SEVEN WAYS that we unified in Jesus Christ.

And as we remain AWARE OF THESE THINGS and RESPOND RIGHTLY TO THIS KNOWLEDGE, we have theological and doctrinal fuel for the maintaining of local church unity.

SECOND NOTE: This is clearly organized in a Trinitarian acknowledgment. Verse 4 speaking of the Holy Spirit, verse 5 speaking of the Son of God, and verse 6 speaking of God the Father. What this emphasizes, of course, is that our unity is found in God has related us to Himself, and that the chief motivation for practically expressing that unity is God Himself — living in accordance with the will of the Spirit, the Son, and the Father.

WHATEVER ELSE IS IN THIS LIST IS TO BE RELATED TO OUR GRACIOUS RELATIONSHIP WITH OUR GOD.

To not treasure unity and to disregard it in ways that sinfully fuel divisions, is to act contrary to the Godhead.

Francis Foulkes — “The apostle is aware of the endless variety of temperaments amongst his readers and the diverse racial and social backgrounds from which they have come into the Christian church; but he would have them even more aware of the spiritual realities that now unite them and that should completely transcend differences of background. Already, in 1:13–14, he has spoken of the spiritual blessings that are now shared between Jews and Gentiles, and in 2:11–22 of the barriers between them that have been broken down in Christ. All, he says, now have equal shares in the privileges of grace (3:6)… he names what they have in common, a unity by the Spirit in the church, a unity in Christ acknowledged and confessed as Lord, a unity ultimately in God the Father and source of all. As Caird puts it, ‘The corporate unity of the church is not a desirable end, but a datum to which the behaviour of its members must conform.’”[1]

[1]Francis Foulkes, Ephesians: An Introduction and Commentary, vol. 10 of Tyndale New Testament Commentaries. IVP/Accordance electronic ed. (Downers Grove: InterVarsity Press, 1989), 117-118.

The Lord’s Church - It’s Importance Part 2

September 1, 2024 • Richard Caldwell Jr. • 1 Timothy 3:14–15

Introduction: The importance of the church is on display in Paul’s life and ministry. We saw it in Paul’s passion for the church. We saw it in Paul’s patience with the church. We saw it in the urgency and authority of the message committed to the Lord’s church. We saw it in the detailed instructions given to the Lord’s church. We saw it in the problems faced by the Lord’s church. BUT NOW WE SEE IT IN YET ANOTHER WAY. The importance of the church is seen in its GOD-GIVEN IDENTITY. What is the church? How are we to understand ourselves? Why are we here and what are we to be about? I. THE CHURCH IS THE HOUSEHOLD OF GOD (The church considered as a family) When the church is described as a household — the FAMILY OF GOD — it communicates several truths. This speaks of HONOR — His name is upon us. This speaks of AMBITION — We desire to please our Father. This speaks of UNION — We belong to a family so that we have been brought into a union with our God in Christ and are members of each other (brothers and sisters). This speaks of AUTHORITY — We are under His headship — His rule (Christ is the head of His church). This speaks of NEW BIRTH — We are God’s by means of adoption, but also by means of new nature. There are two families in the earth. Those who have God as their Father, and those who are of their father the devil. This speaks of RESPONSIBILITY — We have care for each other that has been assigned to us. ESV 1 Corinthians 5:11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler-- not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. "Purge the evil person from among you." II. THE CHURCH IS THE ASSEMBLY OF THE LIVING GOD (The church considered as an assembly) ἐκκλησία ekklesia Meaning: an assembly, a (religious) congregation We are not just God’s family, we are, at the same time, His assembly. A. THIS SPEAKS OF ORGANIZATION As we said earlier, there is a proper way to conduct ourselves in the Lord’s church. There is a leadership structure. There is an organization God has set forth. ESV 1 Corinthians 14:37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. ESV 1 Corinthians 12:28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. So, the church is the family of God, organized in accordance with the Word of God, for the purpose of carrying out the ministry of the local church that has been assigned by God. B. THIS SPEAKS OF REPRESENTATION The church of the LIVING (the God who really exists) God. In a sea of paganism and multiplied false gods, the church belongs to the true and living God. This is a test of a healthy church — do they represent God in the FULLNESS of His character? Do they preach the whole counsel of God about EVERYTHING, including what God has revealed about His own NATURE and ATTRIBUTES? C. THIS SPEAKS OF PROTECTION The church is cared for by its OWNER. ESV Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

The Lord’s Church - It’s Importance Part 1

September 1, 2024 • Richard Caldwell Jr. • 1 Timothy 3:14–15

Introduction: To love the Lord Jesus is love what He loves. It is to be devoted to all that He would have us be devoted to. And if you love what Jesus loves, then you must love the local church. If you are devoted to what He would have you be devoted to, then you must be devoted to the local church. He loved the church and gave Himself for her, and He has promised to build His church, and He has, and He is. But we are living in times when there is a gross misunderstanding of the local church. We don’t know who we are, and we don’t know why we are here. And what is sad and amazing about that is that God has given us His Word for the very purpose that we would never find ourselves in that position. As the title of one book about elders reads, “When all else fails, read the directions.” Well, here in the word of God, and specifically, in the Pastoral Epistles, we have the directions. What do they teach us? I. THE IMPORTANCE OF THE CHURCH This is perhaps the first thing that we have forgotten, just how important the Lord’s church is. There is error on both ends of the spectrum when it comes to this issue. **There are those who treat the church as if it isn’t important to God, or to genuine Christianity. -Some place the church on the same level with any Christian teaching organization. -Some place the church on the same level with Christian television or radio -Some see the church as a tragic failure and abandon it altogether -Some give the church their time and their attendance as it fits into their schedule *If it doesn’t interfere with their work, or their pleasures *If it gives them what they want *If it can be fit into their retirement plans and travel plans **There are others who treat the church as important, but they don’t really understand why it is important. They see the church not through the eyes of the New Testament, but through the eyes of their own ideas. They see the church as important, but not for the reasons that they should and what they really desire is not at all what the Lord intended His church to be. Indeed, it is a sad reality that with many professing Christians the more the church becomes what it was intended to be, the less they desire it. A. SEEN IN PAUL’S PASSION FOR THE CHURCH 1. RECENTLY RELEASED FROM ROMAN IMPRISONMENT 2. VISITING CITIES WHERE HE HAD MINISTERED, LEAVING TIMOTHY IN EPHESUS TO SET CERTAIN THINGS IN ORDER 3. HOPING TO COME TO THEM PERSONALLY IN A SHORT TIME 4. GIVING THEM CLEAR INSTRUCTIONS UNTIL HE CAN BE PRESENT Why did Paul have such a passion for these assemblies? HE CARRIED THESE CHURCHES IN HIS HEART. ESV 2 Corinthians 11:23 Are they servants of Christ? I am a better one-- I am talking like a madman-- with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. BECAUSE OF HIS LORD’S LOVE FOR THE CHURCHES ESV Ephesians 5:25 Husbands, love your wives, as Christ loved the church and gave himself up for her, To love the Lord Jesus is to love what He loves.

A Sure & Steadfast Hope

July 14, 2024 • Richard Caldwell Jr. • Lamentations 3:19–24

Introduction: The sorrow expressed in the book of Lamentations is something foreign to us. There are different kinds of sorrow. In some respects, a broken heart is a broken heart, but there are some things that will be unique to each one of us in our particular sorrow. There are tears that we will shed, at some point in our life, that no one but our Great High Priest will ever be able to fully understand. We do our best to comfort one another in the love of Christ, but we sense, even as we desire to be ministers of mercy, our great limitations. We sense our own limitations in trying to help those who are hurting, and we sense the limitations of others when WE are hurting. And when you have tried to pour your heart to another human being who hasn’t faced your particular trial, you can appreciate their love toward you, but there is also a loneliness felt in knowing that they really don’t completely understand. What the prophet Jeremiah describes in this book, we read, and we benefit from, but in a sense, we can only sit in silence and listen as he tells us what he feels, and as he tells us what he has seen. For we have never seen anything like what he saw. For over 40 years this prophet gave to his people the warnings from God. He told them that destruction was coming. They despised him for it. They mocked him, they persecuted him, and they rejected him. But what he was given to proclaim — arrived. Everything that God said, through the prophet Jeremiah, one day came. And what came was horrific. Jeremiah writes this sometime between the fall of Jerusalem in 586 B.C., and when he was forced to depart to Egypt in 583 B.C. (Jeremiah 43:1-7) Throughout the book he tells us of his sorrow in 5 poems. You get a taste of the entire book and a context for our verses by paying attention to his 3rd lament which is found here in this 3rd chapter. In chapter 3 he is the afflicted man. He is telling us of his overwhelming grief. *He is in absolute darkness with the hand of God turned against him again and again all day long. (vs.1-3) *His flesh and skin waste away, and God has broken his bones, and enveloped him with bitterness and tribulation and made him to dwell in darkness like the dead. (vs.4-6) *He is a man who is walled in without escape, and his chains are heavy. He calls and cries out for help but God shuts out his prayers and his ways are blocked, and his paths are crooked. (vs.7-9) *His despair makes him feel like God has become like his enemy. Like a bear that has ripped him to pieces, or a lion. He has been reduced to desolation. He is the target for the bow and the arrows of God and the arrows have gone right to his innermost parts. (vs.10-13) *He is a laughingstock. He is taunted. (vs.14) *His life feels like nothing but unending bitterness and misery (vs.15-16) *He is so sorrowful that he can find no peace, and he can’t remember goodness, he has forgotten what happiness is. (vs.17) *His mindset is that he cannot endure anymore and he has no hope. All he can think about and remember are his afflictions. (vs.18) And before you think Jeremiah to be a bit dramatic, realize what he has seen. His people, God’s people, have been conquered by Babylon. The city walls are broken down. The walls, the towers, the homes, the palace, and the temple have all been destroyed. It was in mid-July when the city fell and it was in mid-August when the temple was burned. (MacArthur Commentary – 883) It is the HEAT OF THE YEAR time in Jerusalem. So conditions would have been miserable. The enemies of God have triumphed, and they are gloating. The children of Zion are treated like trash. Many, many have been slain by the sword, and in fact their bodies lie in the dust. Many have been carried away captive, and those who live and remain are in misery.