icon__search

John 11 (Week of Oct. 13th)

October 13, 2019

This Fall, we invite you to read along in the Gospel of John with us! For 21 weeks, starting Aug. 4th we are challenging our students and parents to read one chapter a week and to discuss it on our Facebook or Instagram pages! In addition, the Monday of each week we will post a video about a short section HERE to help guide your thoughts! We will be using The Message translation of the Bible, but you are, of course, free to read whatever translation you prefer!

Week 11:

John 11

The Message

1 A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 This was the same Mary who massaged the Lord's feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. 3 So the sisters sent word to Jesus, "Master, the one you love so very much is sick." 4 When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God's glory by glorifying God's Son." 5 Jesus loved Martha and her sister and Lazarus, 6 but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. 7 After the two days, he said to his disciples, "Let's go back to Judea." 8 They said, "Rabbi, you can't do that. The Jews are out to kill you, and you're going back?" 9 Jesus replied, "Are there not twelve hours of daylight? Anyone who walks in daylight doesn't stumble because there's plenty of light from the sun. 10 Walking at night, he might very well stumble because he can't see where he's going." 11 He said these things, and then announced, "Our friend Lazarus has fallen asleep. I'm going to wake him up." 12 The disciples said, "Master, if he's gone to sleep, he'll get a good rest and wake up feeling fine." 13 Jesus was talking about death, while his disciples thought he was talking about taking a nap. 14 Then Jesus became explicit: "Lazarus died. 15 And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him." 16 That's when Thomas, the one called the Twin, said to his companions, "Come along. We might as well die with him."

17 When Jesus finally got there, he found Lazarus already four days dead. 18 Bethany was near Jerusalem, only a couple of miles away, 19 and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. 20 Martha heard Jesus was coming and went out to meet him. Mary remained in the house. 21 Martha said, "Master, if you'd been here, my brother wouldn't have died. 22 Even now, I know that whatever you ask God he will give you." 23 Jesus said, "Your brother will be raised up." 24 Martha replied, "I know that he will be raised up in the resurrection at the end of time." 25 "You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. 26 And everyone who lives believing in me does not ultimately die at all. Do you believe this?" 27 "Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world." 28 After saying this, she went to her sister Mary and whispered in her ear, "The Teacher is here and is asking for you." 29 The moment she heard that, she jumped up and ran out to him. 30 Jesus had not yet entered the town but was still at the place where Martha had met him. 31 When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. 32 Mary came to where Jesus was waiting and fell at his feet, saying, "Master, if only you had been here, my brother would not have died." 33 When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. 34 He said, "Where did you put him?" 35 Now Jesus wept. 36 The Jews said, "Look how deeply he loved him." 37 Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man." 38 Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. 39 Jesus said, "Remove the stone." The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!" 40 Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?" 41 Then, to the others, "Go ahead, take away the stone." 42 I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me." 43 Then he shouted, "Lazarus, come out!" 44 And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, "Unwrap him and let him loose."

45 That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. 46 But some went back to the Pharisees and told on Jesus. 47 The high priests and Pharisees called a meeting of the Jewish ruling body. "What do we do now?" they asked. "This man keeps on doing things, creating God-signs. 48 If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have." 49 Then one of them - it was Caiaphas, the designated Chief Priest that year - spoke up, "Don't you know anything? 50 Can't you see that it's to our advantage that one man dies for the people rather than the whole nation be destroyed?" 51 He didn't say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, 52 and not only for the nation but so that all God's exile-scattered children might be gathered together into one people. 53 From that day on, they plotted to kill him. 54 So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples. 55 The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. 56 They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?" 57 Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.

John 1 (Week of Aug. 4th)

August 4, 2019

This Fall, we invite you to read along in the Gospel of John with us! For 21 weeks, starting Aug. 4th, we are challenging our students and parents to read one chapter a week and to discuss it on our Facebook or Instagram pages! In addition, the Monday of each week we will post a video about a short section HERE to help guide your thoughts! We will be using The Message translation of the Bible, but you are, of course, free to read whatever translation you prefer! Week 1: John 1 The Message (MSG) 1 The Word was first, the Word present to God, God present to the Word. The Word was God, 2 in readiness for God from day one. 3 Everything was created through him; nothing - not one thing! - came into being without him. 4 What came into existence was Life, and the Life was Light to live by. 5 The Life-Light blazed out of the darkness; the darkness couldn't put it out. 6 There once was a man, his name John, sent by God 7 to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. 8 John was not himself the Light; he was there to show the way to the Light. 9 The Life-Light was the real thing: Every person entering Life he brings into Light. 10 He was in the world, the world was there through him, and yet the world didn't even notice. 11 He came to his own people, but they didn't want him. 12 But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. 13 These are the God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten. 14 The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish. 15 John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word." 16 We all live off his generous bounty, gift after gift after gift. 17 We got the basics from Moses, and then this exuberant giving and receiving, This endless knowing and understanding - all this came through Jesus, the Messiah. 18 No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day. 19 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. 20 He didn't evade the question. He told the plain truth: "I am not the Messiah." 21 They pressed him, "Who, then? Elijah?" "I am not." "The Prophet?" "No." 22 Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something - anything! - about yourself." 23 "I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached." 24 Those sent to question him were from the Pharisee party. 25 Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?" 26 John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. 27 He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him." 28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time. 29 The very next day John saw Jesus coming toward him and yelled out, 30 "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' 31 I knew nothing about who he was - only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God." 32 John clinched his witness with this: "I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. 33 I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, 'The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.' 34 That's exactly what I saw happen, and I'm telling you, there's no question about it: This is the Son of God." 35 The next day John was back at his post with two disciples, who were watching. 36 He looked up, saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb." 37 The two disciples heard him and went after Jesus. 38 Jesus looked over his shoulder and said to them, "What are you after?" They said, "Rabbi" (which means "Teacher"), "where are you staying?" 39 He replied, "Come along and see for yourself." They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened. 40 Andrew, Simon Peter's brother, was one of the two who heard John's witness and followed Jesus. 41 The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, "We've found the Messiah" (that is, "Christ"). 42 He immediately led him to Jesus. Jesus took one look up and said, "You're John's son, Simon? From now on your name is Cephas" (or Peter, which means "Rock"). 43 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." 44 (Philip's hometown was Bethsaida, the same as Andrew and Peter.) 45 Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" 46 Nathanael said, "Nazareth? You've got to be kidding." But Philip said, "Come, see for yourself." 47 When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body." 48 Nathanael said, "Where did you get that idea? You don't know me." Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree." 49 Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!" 50 Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! 51 Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again."

John 2 (Week of Aug. 11th)

August 11, 2019

This Fall, we invite you to read along in the Gospel of John with us! For 21 weeks, starting Aug. 4th we are challenging our students and parents to read one chapter a week and to discuss it on our Facebook or Instagram pages! In addition, the Monday of each week we will post a video about a short section HERE to help guide your thoughts! We will be using The Message translation of the Bible, but you are, of course, free to read whatever translation you prefer! Week 2: John 2 The Message (MSG) 1 Three days later there was a wedding in the village of Cana in Galilee. Jesus' mother was there. 2 Jesus and his disciples were guests also. 3 When they started running low on wine at the wedding banquet, Jesus' mother told him, "They're just about out of wine." 4 Jesus said, "Is that any of our business, Mother - yours or mine? This isn't my time. Don't push me." 5 She went ahead anyway, telling the servants, "Whatever he tells you, do it." 6 Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. 7 Jesus ordered the servants, "Fill the pots with water." And they filled them to the brim. 8 "Now fill your pitchers and take them to the host," Jesus said, and they did. 9 When the host tasted the water that had become wine (he didn't know what had just happened but the servants, of course, knew), he called out to the bridegroom, 10 "Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you've saved the best till now!" 11 This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him. 12 After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days. 13 When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. 14 He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength. 15 Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. 16 He told the dove merchants, "Get your things out of here! Stop turning my Father's house into a shopping mall!" 17 That's when his disciples remembered the Scripture, "Zeal for your house consumes me." 18 But the Jews were upset. They asked, "What credentials can you present to justify this?" 19 Jesus answered, "Tear down this Temple and in three days I'll put it back together." 20 They were indignant: "It took forty-six years to build this Temple, and you're going to rebuild it in three days?" 21 But Jesus was talking about his body as the Temple. 22 Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said. 23 During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. 24 But Jesus didn't entrust his life to them. He knew them inside and out, knew how untrustworthy they were. 25 He didn't need any help in seeing right through them.

John 3 (Week of Aug. 18th)

August 18, 2019

This Fall, we invite you to read along in the Gospel of John with us! For 21 weeks, starting Aug. 4th we are challenging our students and parents to read one chapter a week and to discuss it on our Facebook or Instagram pages! In addition, the Monday of each week we will post a video about a short section HERE to help guide your thoughts! We will be using The Message translation of the Bible, but you are, of course, free to read whatever translation you prefer! Week 3: John 3 The Message (MSG) 1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. 2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." 3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom." 4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?" 5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom. 6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit. 7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak. 8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God." 9 Nicodemus asked, "What do you mean by this? How does this happen?" 10 Jesus said, "You're a respected teacher of Israel and you don't know these basics? 11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. 12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? 13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. 14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up - 15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. 16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. 17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. 18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. 19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. 20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. 21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is." 22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. 23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant. 24 This was before John was thrown into jail. 25 John's disciples got into an argument with the establishment Jews over the nature of baptism. 26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." 27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help. 28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. 29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? 30 This is the assigned moment for him to move into the center, while I slip off to the sidelines. 31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. 32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. 33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth. 34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. 35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts. 36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."