Transcript:
Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.
The message of Jesus’s Gospel was very difficult for the ancient Roman Empire to process. The word “gospel” was not unfamiliar to the Romans. They would have spoken of the “good news” of the rise of a new emperor. For example, when Augustus, who a few years earlier had conquered all the rebellious factions within Rome, was established as emperor on January 16th, 27 B.C. monuments were soon erected proclaiming statements, such as, “Providence… by producing Augustus [has sent] us and our descendants a Savior, who has put an end to war….” Such language sounds quite religious to us, but it was actually quite natural for one to use of the empire. The state demanded ultimate allegiance. Thus, the state and its leaders took on, what we would call, “religious significance.”
So, when the message of Jesus comes on the scene proclaiming Him as “Lord and Savior”, His followers are not using “religious language” but are borrowing from secular. They are saying that there is an allegiance higher than all earthly kingdoms. Thus, is it any wonder that this was seen as a threat to the peace and stability of Rome? It was actually this implied threat that helped seal Jesus’s fate. Remember, the crowd at Jesus’s trial shouted: “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar” (John 19:12). And so, Jesus was executed by Rome.
Now, today’s Christians have, perhaps, the opposite difficulty the Roman state had against Christians. Since we live in the wake of 2,000 years of Christian influence, we have a hard time processing the audacious claims of Jesus. We have a hard time seeing how our “private and personal” beliefs could be a threat to anyone. However, Jesus is not just your “personal Savior and Lord”; He’s Lord…of all!
Something to think about from The Kingdom Perspective.
“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, 'Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.'"
~ Luke 2:1-11 (ESV)
Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit www.christredeemerchurch.org.
The “Threatening” Good News
Kingdom Perspective
October 27, 2022 • Don Willeman
Defeating Spiritual Despair
December 29, 2022 • Don Willeman
Transcript: Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. Spiritual despair is a terrible thing. It can settle upon us like a dark cloud, obscuring our vision and leaving us feeling like a failure of a Christian. The accusations of the devil flood our conscience, and it feels like there is no way of escape. What should we do? The great Martin Luther gives some advice in a letter to a young man who had become overwhelmed with similar feelings of despair. He counsels him: “By all means flee solitude, for the devil watches and lies in wait for you most of all when you are alone….” For us this may mean, we must call a friend, perhaps several friends, and ask for encouragement and prayer. But what Luther says next is most potent, for it draws its strength from the very heart of the gospel. “[The] devil is conquered by mocking and despising…, not by resisting and arguing with him. . . “When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus: ‘I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made a satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there I shall be also.’” My friends, the gospel is totally counter intuitive. It is when we are least deserving that Jesus is most for us. And even when your faith fails, the faithfulness of God does not. Something to think about from The Kingdom Perspective. “The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” ~ 2 Timothy 2:11-13 (ESV)
Seeking Reconciliation
December 22, 2022 • Don Willeman
Transcript: Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. Times of crisis often reveal hidden problems. Repeatedly, we have seen national crises expose and exacerbate lingering social divisions. Class, race, politics are often pressed (and even, at times, manipulated), to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace, in practical ways, we deny (even undermine) the peace Christ has secured for us (Ephesians 4:1-6). But how exactly do we do this? There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may differ from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective”. We need to become learners. This is exactly what Paul commands us in Philippians 2:3-4 (NASB95): “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.” As Christians we are called to humble ourselves by stepping into the experience of others. And we are to do this, because this is precisely what God did for us in Jesus. Something to think about from The Kingdom Perspective. “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!” ~ Philippians 2:3-8 (ESV)
Incurvatus In Se
December 8, 2022 • Don Willeman
Transcript: Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty. The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se”. Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). This means that sin is a radical self-addiction—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus… Sin is not patient. It wants what it wants when it wants it. Sin is not kind. It is cruel, using and running over others. Sin is jealous. It always feels very insecure. Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to explode at the slightest injustice or irritation. Sin is self-seeking. Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity. Sin is easily provoked. It takes everything very personally. Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.” Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong”. Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing to liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross. Something to think about from The Kingdom Perspective. “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” ~ 1 Corinthians 13:4-8 (ESV)