Forgiven Families (The Well-Pleased Father #4)

Christ Church - Moscow ID

Forgiven Families (The Well-Pleased Father #4)

October 20, 2024 • Toby Sumpter • Ephesians 4:29–32

The oil of gladness that keeps the engine of fellowship running smoothly is forgiveness. The forgiveness of God in Christ is what motivates the forgiveness we extent to one another, as well as all the kindness and compassion.

Scripture is abundantly clear that those who call themselves Christians who will not forgive those who have wronged them, cannot be forgiven by God (e.g. Mt. 23ff). We pray this regularly: “forgive us our trespasses, as we forgive those who trespass against us.” This is not a “works righteousness,” as though we are trying to earn God’s forgiveness. It is rather the natural overflow of receiving God’s complete forgiveness.

The Text: “… Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Eph. 4:29-32).

Covenantal Education (The Well-Pleased Father #5)

October 27, 2024 • Toby Sumpter • Ephesians 6:4

God created the world with covenantal dynamics wound through everything. This has been the source of our Fall into sin in Adam, but it is also the source of our salvation and new life in Christ. Analogous covenants exist in the family and public square. One the one hand this explains many of the challenges we face as families and nations, and on the other hand, this is also an invitation into God’s blessing. And the Bible teaches that the curses of covenant rebellion are not as powerful as the blessings of covenant faith (Ex. 32:6-7). The Text: “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Eph. 6:4).

Gospel Obedience (The Well-Pleased Father #3)

October 13, 2024 • Toby Sumpter • Titus 2:1–4

Too often Christians oppose grace and obedience, gospel and good works. While we certainly are not saved by our good works or obedience, we are saved for obedience (Eph. 2:8-10). The gospel, rightly understood, truly renews people, making them zealous for good works, working in them the love of obedience. The Text: “… For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world…” (Tit. 2:1-4).

Postmill Parenting (The Well-Pleased Father #2)

October 6, 2024 • Toby Sumpter • Isaiah 59:16–21

Postmillennialism is the doctrine that teaches that over the course of history, the Great Commission will be accomplished: the nations will be discipled, the earth will be full of the knowledge of the Lord as the waters cover the sea, that God will save the world before Christ returns in glory. This will be accomplished not by force of arms or political maneuvering, but by the preaching of the gospel and the work of the Spirit. In many ways this is simply an application of the doctrine of sanctification applied to history. Sanctification is the doctrine of growth in Christ: “Being confident of this very thing, that He which began a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6, cf. Eph. 1:13-14, 2 Cor. 3:18, 2 Pet. 1:3-4). This growth in grace is driven by faith not by works (Gal. 3:1-5). And therefore, Christian parenting is no different. Parenting in faith is very different from parenting in fear. Faith is the substance of things hoped for, the evidence of things not seen (Heb. 11:1). But it is not merely optimism or high hopes; it is faith in the promises of your Father. The Text: “…As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and forever” (Is. 59:16-21).