When we began this series, we said that Acts is the continuing adventures of Jesus, that Acts is a book of action and adventure driven by the Spirit of God, and here we see that point in high relief. Walking with God is the greatest adventure.
Angels and a Prison Break
The Continuing Adventures of Jesus #19
September 24, 2023 • Toby Sumpter • Acts 12
More from
The (Continuing) Adventures of Jesus
Anxiety and Idols (The Continuing Adventures of Jesus #30)
May 26, 2024 • Toby Sumpter • Acts 17:16–23
Human beings are inherently religious. We are homo adorans – worshiping man. We will either worship the Creator or some part of creation. Basing your life on some part of creation (reason, experience, science, health, pleasure) ultimately results in despair, anger, and anxiety because all of them are ultimately dependent on you and self-esteem, self-awareness, self-determination, and self-care are a backpack of bricks too heavy to bear. The weight of “self” is too heavy for any of us to carry. Paul saw this phenomenon in Athens, and our culture is currently at “crush depth” with these mantras. But the gospel is that Jesus Christ, the Son of God, came to carry us, and He is risen from the dead.
Nobility and Envy (The Continuing Adventures of Jesus #29)
May 19, 2024 • Toby Sumpter • Acts 17:1–15
After the Fall, there are really only two kinds of community in the world: the fellowship of nobility and the fellowship of envy. Cain envied his brother, murdered him, and was exiled and built a city; Seth was the father of noble generations who found grace in the eyes of the Lord. The word “noble” literally means “good generation” (high-born). Envy is the gangrene of bitter zeal. It is murderously destructive, while claiming to be concerned about truth and justice. Paul and Silas found examples of both nobility and envy in Thessalonica and Berea.
Real Roman Trouble (The Continuing Adventures of Jesus #28)
May 12, 2024 • Toby Sumpter • Acts 16:16–40
In 42 B.C. in the fields of Philippi in Macedonia, Greece, the armies of Brutus and Cassius collided with the armies of Mark Anthony and Octavian, and the latter soundly defeated the former. Octavian would become the emperor of the Roman Empire, taking the name Caesar Augustus and eventually lavish a great deal of prominence on the colony of Philippi as the site of that historic battle. Around 80 years later, in that same city, Paul and Silas began proclaiming the reign of another King, the Lord Jesus Christ, and a new way of being Roman. And as is the case wherever this gospel goes, it caused trouble – trouble that sets prisoners free.