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The Return Of The King

March 13, 2022 • R. Scott Jarrett • 2 Peter 3:1–10

Though we cannot know the exact day or hour (Mat 24:36), the evidence strongly suggests that we be prepared for our King to return in approximately 25 years.

Year 6000 will mark the end of human history and the return of our King.
(2Pe 3:1-10):

1.1. We need to remember that Jesus and the apostles predicted His return (1-2).

1.2. Sinful people ignorant that God has already made good on His promise to destroy this world will laugh at our claims of the King’s return and the final destruction of this world in fiery judgment (3-7, 10).

1.3. God wants us to have some sense of when Jesus will return so as to be ready versus eternally perish (9; Mat 24:32-36 = Though [once more] we cannot know the exact day and hour, we can know when we are “near” – i.e. within 40 years, “this generation will not pass away until all these things take place” = The King’s first return in 70 A.D. [~40 yrs later]).

1.4. We must not overlook the “one fact” most important to determining when our King’s final return is near [~40 yrs?]: the ancient Jewish and early Christian belief that each day of Creation represents 1,000 years of human history – or 6,000 years of human history to be immediately followed by the return of the King and eternal rest in the new heavens and earth (as represented by God’s Sabbath or seventh-day rest) (8; The main source of this belief: Non-canonical books containing ancient Jewish/Christian tradition, history and beliefs; Though never on par with Scripture itself, Jesus and the church saw these non-canonical books as important. Hence why we see them referenced in Scripture- e.g., Num 21:14; Jos 10:13; 2Sa 1:18; 1Ki 11:41; 2Chr 9:29, 12:15, 13:22; Mat 27:9-10; 2Ti 3:8; Jud 1:9, 14-15).

1.4.1. Ancient Jewish non-canonical sources:

1.4.1.1. Jewish Talmud (1st – 7th century collection of rabbinical writings meant to preserve ancient Jewish beliefs and oral tradition after the destruction of the Temple):

“Six thousand years the world will exist and for one thousand, [the seventh], it shall be desolate [no longer exist], as it is written, ‘And the Lord alone shall be exalted in that day” (Sanhedrin 97a)

“The world will exist for six thousand years: two millennia of void (i.e. without Torah) [covs: AC/NC/AbC]; Two millennia of Torah [cov: OC]; and then two millennia of the age of Moshiach (i.e. Messiah)[cov: NC].” (Tractate Avodah Zarah [9a])

1.4.1.2. The writings of 2nd century, Jewish rabbi Eliezer ben Hyrcanus:

“Six eons for going in and coming out, for war and peace. The seventh eon is entirely Shabbat and rest for life everlasting.”

1.4.2. Early Christian non-canonical sources:

1.4.2.1. The writings of Irenaeus (Early Church Father, a disciple of Polycarp who was a direct disciple of the apostle John; 130-202 AD)

“For the day of the Lord is as a thousand years (2Pe 3:8); and in six days created things were completed; it is evident, therefore, that they will come to an end at the sixth thousandth year.”

1.4.2.2. The epistle of Barnabas[1] (75 AD; The epistle of Barnabas was considered so important to early Christianity that it was included as an addendum in the back of early bibles until the 4th century – e.g. Codex Sinaiticus [Sinai Bible])

“Give heed, children, what this means; ‘He ended in six days’ (Gen 1:2): He means this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifies a thousand years; and this He himself bears me witness, saying; “Behold, the day of the Lord shall be as a thousand years” (2Pe 3:8). Therefore, children, in six days, that is in six thousand years, everything shall come to an end.”

1.4.2.3. The writings of Hippolytus (Early Church Father, 170-235 AD)

“And 6,000 years must needs be accomplished, in order that the Sabbath may come, the rest, the holy day on which God rested from all His works. For the Sabbath is the type and emblem of the future kingdom of the saints, when they shall reign with Christ, when He comes from heaven, for ‘a day with the Lord is as a thousand years’ (2Pe 3:8). Since, then, in six days God made all things, it follows that 6,000 years must be fulfilled.”

Adding up the biblical record puts the current age of the world at around 5976.
2.1. 5782 is the current date of the Hebrew/Jewish Calendar (Seder Olam Rabbah) (3760 yrs from creation to Christ plus the current year of 2022).

2.2. Adjustments for discrepancies/errors in the H/JC: 1) add 165 yrs (conventional/scholarly date for the destruction of the first Temple = 586 BC[2] versus incorrect date of 421 BC), 2) add 29 yrs (430 yrs captivity clock starting when Abe is 99 yrs old [Exo 12:40-41; Gal 3:16-17] versus 400 yrs captivity clock starting when Abe is 100 yrs old/birth of Isaac [Gen 15:13]) = 5976.

The Bible confirms the 7th day of earthly rest (the Sabbath) to be symbolic of the eternal rest in the new world at the end of human history.
(Heb 4:4-11) = The Sabbath rest the author calls us to strive to enter is the eternal rest of the new world to come.

THE POINT NOT TO MISS: the Bible confirms all seven days related to Creation to be symbolic and important indicators of when this world will end and the new world will begin.

Jesus predicted He would return before the date predicted by the Jews.
(Mat 24:43-51) = Jesus’ primary/first audience are the Jews (v34 -“this generation”). Jesus’ warning is therefore first to the Jew, “The Son of Man is coming in an hour when you do not expect.” What the Jews currently expect: Messiah is not coming from another 218 yrs. They believe it is 5782, when in reality it is 5976. They believe there is more time than there really is (“My master is delayed”) which means when Jesus comes, He will surprise them like a “thief” in the night.

The church is beset with apostasy and the world filled with false prophets preaching an antinomian gospel that produces a disloyal faith just as Jesus predicted would be true when the end is near.
(Mat 24:1-8) = These are NOT the things we are to consider when determining the end of the world; (9-14) = These are the things truly indicating the end of the world.

Additional considerations/ or possible evidence?
6.1. (Ecc 1:9) = Based on the pattern of redemptive history recorded in the Bible, we serve a God whose future plans always have precedent in the past (e.g. Isa 7:14 w/Mat 1:23; Num 14:34; Mat 12:40). Why would it be any different with one of history’s most important events? Believing the end of the world to be arbitrary – or without a basis in something similar that God has already done (i.e. the days of Creation and the day of Rest), is to believe in a different god.

6.2. (Joh 18:37-38) = Christians are to be people of truth (those always in agreement w/reality versus fantasy) (Joh 18:37-38). To be people of truth now requires that we address as reality what at one time was considered fantasy/science fiction: the existence of UFOs (i.e. US Dept of Defense, Navy and Pentagon have all released statements [and some video footage from the cockpits of Navy fighter pilots] confirming 144 sightings since 2004; “Every day for at least a couple of years” – Navy fighter pilot, Ryan Graves; Navy ships have been swarmed by UFOs off the Pacific coast and caught on radar [3]). Biblical analysis (Rev 20:1-9) = UFOs may be a sign that Satan and his armies are coming out of the Abyss, an even that must take place before our King’s return. How this event possibly relates to UFOs: the demons have created bio-suits technology/vessels allowing them to escape the 4th dimension. They will soon permanently invade our space – the 3rd dimension. Hence the reason for the increase in frequency of sightings and number of vessels encountered[4]. Opinion: Satan will reveal himself and his demons as mankind’s original freedom fighters and unite the world (“deceive the nations that are on the four corners of the earth” = The entire world) against our King and what little remains of His church on earth (“surround the camp of the saints” = God’s people wb small in number). It will be the “tower of Babel” PART 2 (“Gog and Magog” = Babylon = Babel; Eze 38-39; Gen 11).

OUR EXPECTED RESPONSE TO THE ABOVE EVIDENCE

1) Stand Firm: Don’t be shaken from your position when the people, events, and beliefs of this world become even more crazy, polarized, and opposed to God/God’s Word/God’s people (Joh 15:18-16:4).

2) Stay Focused: See the next 25 years as the time to complete your given mission from Mat 25:14-30. What will you accomplish in each year for our King?

3) Sound Forth: Our witness to others should start w/what we believe about the imminent return of the King (e.g. “We believe our King/King Jesus is returning within the next 25 years to destroy His enemies and this world. In His mercy, He has sent His messengers to proclaim peace to those who will swear allegiance to Him and His church now.”). BTW: last days are the theme common to all past revivals/church growth movements (e.g. Dispensationalism’s Left Behind movement; the Big Tent Revivals/meetings). Why? b/c people are curious about the end. Hence the reason the book of Revelation remains the number one most popular book in the Bible. (Curiosity is the first/greatest key of all persuasion; convincing/building confidence thru information-sharing/education is the next).

[1] Early Church Fathers Clement of Alexandria (150-215 AD) and Origen (184-253 AD) attributed the epistle of Barnabas to the apostle and traveling companion of Paul mentioned in the book of Acts (Act 14:14).

[2] The 586 BC date is corroborated by several ancient documents from Babylon, Egypt, Persia, and Greece. Early Jewish historian Josephus likewise confirms this date.

[3] See “For some Navy pilots, UFO sightings were an ordinary event: ‘Every day for at least a couple years’” (washingtonpost.com); “UFOs, the Channel Islands and the Navy’s ‘drone swarm’ mystery” (thehill.com)

[4] From a military perspective, these could be viewed as test flights and the sign of coming invasion (e.g. troop/tank buildup on the border of Ukraine in November of 2021 before the invasion in March of 2022).

Meet Your King - Part 1

February 13, 2022 • R. Scott Jarrett

Jesus was the perfect man. But what kind of man (or human) was He? What things did He care about? What things did He not care about? Where or with whom did He spend His time? How did He respond or react to others? How did HE come across to others? How did people view His words or the way He spoke? Our investigation into the (human) person of Jesus has as its purpose not simply the gaining of knowledge, but more importantly, its application through imitation. We are commanded (in 1Co 15:1) to imitate our King. The reason? b/c imitation is the greatest expression of worship and adoration/love. IOW: we show our loyalty to Jesus best by our imitation of His humanity. It is in this way also that we imitate (and show loyalty) to God since, through His humanity, Jesus perfectly pictured or explained to us the character of God (Joh 1:18). As a human, King Jesus: Was careful to receive or act on anything as truth that could not be sufficiently supported in God’s court of Law (Mat 19:16-17; Joh 8:2-11; Jam 4:11-12 w/5:9 = Our judgment of others needs to hold up in the king’s court – otherwise we are guilty of condemning the law/Lawgiver; Mat 18:15-16 = Sufficient evidence eliminates sinful presumption/assumption; Jud 1:9 = Satan judged Moses based on presumption versus sufficient evidence. When we judge/accuse others of sin based on our assumptions we are imitating Satan not Jesus; sufficient evidence: evidence that agrees with Scripture and is beyond a reasonable doubt [no other reasonable explanation can be given]). Did not care about the evil going on in the government only the evil going on in the covenant community (Luk 13:1-9; Luk 20:22-25 [“Caesar” = A king by force/foreign invasion versus election/choice now requiring those conquered pay honor/”tribute”]; Mat 17:24-27 = Jesus recognized the injustice in the earthly government of His day but didn’t resist it or let it bother Him; Rom 13:1-7 [“honor” = This includes those in power we don’t approve of]; e.g. Dan 6:21; 1Pe 2:17; Luk 21:34; 1Ti 2:1-3). Had zero tolerance for sin in God’s house (Joh 2:14-17; Mat 21:12-13; Rev 2:1-5 = The church’s many acts of loyalty to Jesus did not cause him to overlook those things that were sin. Tolerance of sin in any area – no matter their intolerance in others, would result in their “lampstand” being removed -i.e. they would cease to be a community where Jesus’ saving presence and power dwelt; 1Ti 3:14-15 w/: 1) heresy [1:3-5], 2) capital crime [1:18-20], 3) sovereign citizenship [2:8], 4) feminazis and female pastors [2:9-13], 5) unqualified leaders [3:1-12]). Only fellowshipped with – or treated as family, those willing to do God’s will (Mar 3:31-35; What His family thought about this behavior – Mar 3:20-21; Luk 10:25-37 = We treat as family only those who keep the Law [Exo 23:5]; 2Co 6:14-18). CLOSING CONTEMPLATION: How are you doing in your imitation of our King? If the answer is “no so good”, then good news! Today is the day of salvation! IOW: today is the day to repent of that and (again) make things right w/God.

Meet Your King - Part 2

February 20, 2022 • R. Scott Jarrett

Jesus was the perfect man. But what kind of man (or human) was He? What things did He care about? What things did He not care about? Where or with whom did He spend His time? How did He respond or react to others? How did He come across to others? How did people view His words or the way He spoke? Our investigation into the (human) person of Jesus has as its purpose not simply the gaining of knowledge, but more importantly, its application through imitation. We are commanded (in 1Co 15:1) to imitate our King. The reason? b/c imitation is the greatest expression of worship and adoration/love. IOW: we show our loyalty to Jesus best by our imitation of His humanity. It is in this way also that we imitate (and show loyalty) to God since, through His humanity, Jesus perfectly pictured or explained the character of God (Joh 1:18). As a human, King Jesus: Was careful to receive or act on anything as truth that could not be sufficiently supported in God’s court of Law (* correction to last week*Luk 18:18-19; Joh 5:31* sufficient evidence: evidence that agrees with Scripture and is beyond a reasonable doubt [no other reasonable explanation can be given]; Psa 19:13-14; Joh 5:31). Didn’t care about the evil going on in government only the evil going on in the covenant community (Luk 13:1-3; Christians are often duped into thinking that if the government/organization/person shares some of our values then we should attempt to work w/them or push their agenda for in so doing we can accomplish our own – especially those forms of govt or organizations or persons who have power/influence/money. Such co-belligerence is not only unnecessary to advance God’s kingdom but is explicitly forbidden by God. It makes us guilty of idolatry – e.g. ECT; Deu 7:1-6 w/2Co 6:14-7:1 = Holiness means intolerance for sinful people [govts, organizations, schools] – including those sinful people who could help us in the advance God’s kingdom b/c of what they believe/practice). Had zero tolerance for sin in God’s house (Joh 2:14-17; Mat 21:12-13). Only fellowshipped with – or treated as family, those willing to do God’s will (Mar 3:31-35 w/20-21). Caused division within families b/c of His beliefs (Luk 12:49-53; Mat 10:5-14, 21 [“kick the dust off” = No more association w/those individuals. Separation must be our response when they reject Jesus’ teaching). Never questioned God’s love for Him b/c of what He had to suffer (Joh 17:25-26 = Part of Jesus’ high priestly prayer: spoken only hours before His betrayal, torture, and crucifixion. The coming suffering in no way affected His confidence in the Father’s love. Suffering does not indicate a lack of love but the discipline of a loving Father Who understands that without such discipline/training we will not be fit for heaven. Our souls will instead become corrupted and fit for this world and hell [Jer 17:13 – their names “written in the earth” versus “written in heaven”]. Example from pottery: clay is soft and porous. Only when it is heated in the kiln does it transform into something watertight and strong. If that clay cracks in the fire, it is discarded. In the same way, we must go thru the fires of trials/training to become vessels strong enough to hold the holiness and obedience God requires to get to heaven. If we crack, we too wb discarded. The good news – we have God’s power to get thru if we will submit/accept the trial [2Co 4:7-9 = We w/stand the trials w/o breaking thru the power of God given in submission to His will during those times – v13; also 1Co 10:13]; Heb 5:7-9, 12:5-14; Hence Pro 23:12-14 = Notice both forms of discipline/training [positive and negative]. Neither can be neglected. If we do, we are leaving our children weak and vulnerable to corruption. Hence Pro 19:18) Loved (i.e. was loyal to/love = loyalty) God and His people more than anything else (For Jesus it was all about love. But love meant loyalty; Hence Joh 5:19, 30, Luk 9:51 [Isa 50:4-7]; Joh 13:1; Phi 2:5-8 = Jesus as our example, was loyal to God and us to the point of death. This means that Christianity really is all about love. But once more love means/equals loyalty [not some emotionally charged thing that changes like the wind]; Mat 22:37-39; Joh 13:34-35, 14:15, 21, 15:12-13 [loyalty to death]; 1Jo 5:1-2; Joh 21:15-19 = Peter understood why Jesus was asking him about love: b/c of his prior lack of loyalty [i.e. his denial of Jesus – ch.18] demonstrated that he did not love Jesus [above all else]. Jesus and Peter understood love = loyalty). Suffered for righteousness despite His feelings and fear (Luk 22:39-44; This righteous suffering includes suffering through the feelings of temptation versus giving into them – Heb 2:16-18 w/4:15; Feelings/Fear are not an excuse to give up or back out of doing the right thing [BTW: Courage is not the opposite of fear. Courage is the term we use for those who remain loyal in the face of fear]; Heb 12:1-4; 1Pe 4:1-2 = Easy way to spot someone who is living for SELF = They stop being obedient the moment such obedience causes them to suffer or puts their life in danger. You are not truly living for Jesus/heaven until you are willing to suffer and die for Jesus/heaven.).

Meet Your King - Part 3

February 27, 2022 • R. Scott Jarrett

Jesus was the perfect man. But what kind of man (or human) was He? What things did He care about? What things did He not care about? Where or with whom did He spend His time? How did He respond or react to others? How did He come across to others? How did people view His words or the way He spoke? Our investigation into the (human) person of Jesus has as its purpose not simply the gaining of knowledge, but more importantly, its application through imitation. We are commanded (in 1Co 15:1) to imitate our King. The reason? b/c imitation is the greatest expression of worship and adoration/love. IOW: we show our loyalty to Jesus best by our imitation of His humanity. It is in this way also that we imitate (and show loyalty) to God since, through His humanity, Jesus perfectly pictured or explained the character of God (Joh 1:18). As a human, King Jesus: Was careful to receive or act on anything as truth that could not be sufficiently supported in God’s court. Didn’t care about the evil going on in government only the evil going on in the covenant community. Had zero tolerance for sin in God’s house (Psa 45:1, 6-7 = One of the reasons God the Father has eternally installed Jesus as King over is b/c He has zero-tolerance for wickedness/sin in the kingdom). Only fellowshipped with – or treated as family, those willing to do God’s will (Psa 45:9-11). Caused division within families b/c of His beliefs (loyalty to God and the church family over physical family). Never questioned God’s love for Him b/c of what He had to suffer. Loved (i.e. was loyal to/love = loyalty) God and His people more than anything else. Suffered for righteousness despite His feelings and fear. Was not an accurate reflection of how He felt (Luk 22:42 w/Joh 18:1-3; Mat 16:21-27 [not how that person felt]; It’s all for the King until I don’t feel like it and then it’s “to hell w/the King”; BTW: speaking based on how we feel leads to acting on how we feel—all actions are the result of words; Gen 1:1-3; Joh 1:1-3 w/Mat 15:19 w/Jam 1:13-15; Jam 3:1-6; Hence the reason “freedom of speech” is not only the first sign of dissent from God, but a recipe for human destruction). Understood the priority of the team (Joh 15:12-13; Mar 9:33-35 w/10:35-45; 1Co 9:14-19; Hence why 1Co 1:10; Phi 1:27 w/2:2 = We can’t win for the King unless the church operates as a team! What that looks like [according to what we just read]: Personal agendas are gone. We live [and are willing to give anything] to be aligned with the teaching/direction/strategy of the team and its leaders. It means also [as we saw] we are even willing to die/suffer for the sake of the team [e.g. Phi 2:12-18 = Paul lived for the team. Which BTW/once more – there is no win w/o the team operating as a team]. This principle [btw] is at the center of all military and team-sports training. Winning and losing are – the vast majority of the time, determined by how well the group did in operating as a team – Ecc 4:12; The secret to the early church’s global impact was not their size [they were small in numbers], but their unity/operation as a team -rogue/maverick elements were not tolerated [e.g. Act 8:14-25]; The writings of the early church fathers also reflect this. Most were written to maintain orthodoxy among all the churches; Hence why then Rom 16:17-18). Submitted to God (or God’s Word) as the Author of morality not consensus, circumstance or the individual (Mat 19:1-6 [God trumps popular consensus: divorce for any reason is okay], 7-8 [God trumps circumstance or the individual – in this case, the spiritual leader Moses], 9-12 [another example of God trumps circumstance or the desire of the individual]; Joh 17:17; Isa 8:20; Psa 119:160; e.g. Our nation’s downward spiral w/respect to who determines morality: consensus = homosexuality as an acceptable sexual orientation [once considered deviant/perverted behavior and a form of mental illness now celebrated as good simply b/c enough people changed their opinion]; circumstance = juvenile justice system [different punishment for kids/minors was est’d in 1899 as the result of mass immigration in late 1800’s and lots of indigent kids roaming the streets and committing serious crimes. Before that time, not many kids committed serious crimes, but when they did, were treated the same as adults]; individual = gender identity). Offended others by His knowledge and the words He used (Mat 13:53-58 = Insurrection is often the result of people being jealous of their shepherd’s knowledge – Psa 106:16 w/Mat 27:18; Mat 15:1-14 = Notice included as part of His offensive words, was the use of “colorful language” when the occasion called for it [“hypocrites”, “blind guides”; other examples – Mat 12:34 “brood of vipers”//All of these are the equivalent of our modern day swear words; when the occasion calls for such words = when less colorful words prove ineffective]; Why Jesus said hard/offensive things = B/C: 1) He refused to lie about/to people [Pro 27:6], 2) He knew that the uncomfortableness that comes with such speech is not a valid excuse or optional to getting to heaven [Mat 10:26-27, 32-33], 3) He cared more about making God happy than men knowing He could not please both and still get to heaven – Joh 4:34 [“My will is to do the will of Him who sent Me”], Joh 8:29 [“I do the things that are leasing to the Father”], Joh 10:17 [“for this reason the Father loves the Son b/c I lay down my life]; Luk 6:26 [“Woe to you if all men speak well of you, for so they did to the false prophets”], Jam 4:4 [“Anyone who is a friend of the world is not a friend of God”]; 2Ti 4:2 {‘reprove, rebuke and exhort with great patience”]; Tit 1:9-11 “silenced” = Shut their mouths thru strong reproving [proving them wrong] and rebuke). Was not wooed away from heaven by the pleasures of this world (Mat 4:8-10 w/Heb 4:15 w/Mat 17:17 = Jesus’ complete inability to be wooed away by the pleasures of this world [or gaining the entire world] indicates just how large the disparity is between the value/quality/beauty of this world and heaven –something Jesus knew firsthand, having been there before coming to this world. The same was true for Paul. He had seen heaven [2Co 12:2] and this was his comparison – 2Co 4:17; Hence why Paul says Col 3:2 = IOW: Serve the King and savor the kingdom, spend time visualizing the world to come and using the good and beautiful things of this world as your inspiration and motivation versus spending your time worrying about NOT MISSING OUT on all the fun in this world/serving this world and savoring its rewards. Only a fool would trade Paradise for the Podunk thrills of this world). CLOSING CONTEMPLATION: God saved us to make us imitators of our King. What we have learned therefore is to be modelled in our lives. When people see how we act or the things we are concerned about or how we speak, it should reflect our King. Two final thoughts: 1) If what we have covered is not the Jesus you know, then the Jesus [you know] is not the King 2) If who your life reminds others of is NOT King Jesus, good luck getting to heaven.