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Luke

Who Do You Say That I Am?

September 12, 2021 • Jay Thomas • Luke 9:1–22

In Luke 9:1-22, the 12 disciples move from "interns" to "residents" as they are sent by Jesus to go out and heal the sick and proclaim the kingdom of God to the neighboring towns. Following that encounter, things get really real when Jesus asks His disciples who they think He is.

Trust the Truster

September 5, 2021 • Jay Thomas • Luke 8:40–56

Picking back up from last week in chapter 8 after the stories of the calmed storm and demon possessed man, Jesus now deals with the two other parts of our fallen world - disease and death. And, what's interesting about this text is the trust Jesus has in HIS OWN heavenly father to go to the cross to heal the fallen creation, fallen spiritual powers, fallen bodies, and death itself.

A Storm On a Lake and In a Soul

August 29, 2021 • Jay Thomas • Luke 8:22–39

Fear management is a massive part of being emotionally healthy. Think about how many feelings and decisions you make out of fear. We talk a lot about anxiety right now, and things like intimidation of those with power, hopelessness, depression, and the like. These can be very helpful and descriptive terms. And yet, at the base of much of these feelings and experiences is FEAR. Luke calls out this emotion twice in this section of Luke 8 and helps us understand what to do with that fear.

Hear and Do

August 22, 2021 • Jay Thomas • Luke 8:1–21

How do you keep loving and following Jesus in college? Same principles hold true for: med school, early career, your 30’s, 40’s, 50’s…, for tomorrow. This passage is a fool-proof, 100% guarantee way of staying a follower and lover of Jesus.

Two Sinners, One Glorious Savior

August 15, 2021 • Jay Thomas • Luke 7:36–50

This passage contrasts the self-savers vs. those justified and saved by God's mercy. In Luke 7, we meet a woman who hears of Jesus' presence in a nearby home and breaks in mid-meeting to wash Jesus feet with her tears. Meanwhile, the pharisee across the table is puzzled as to why Jesus would allow this "sinner" to wash his feet. Jesus' response turns this religious leader's world upside down.

Who Is this Man?

August 8, 2021 • Luke 7:18–35

In this passage, Jesus is asked, "Are you the one to come or should we be waiting for another?" Surprisingly, people in our day are still asking this same question just in a slightly different nuance - "Who is Jesus and what's this Christianity thing all about?" The text has some great ways to answer that question and processing that struggle for today's culture.

Amazing Faith, Compassion, and Power

August 1, 2021 • Roddy Dinsmore • Luke 7:1–17

What makes Jesus marvel? How does he respond to our pain and suffering? Does he have any power over death? In this week's message we will journey with Jesus from Capernaum to Nain as Luke shows us the amazing faith of a centurion, the deep compassion of Jesus for the hurting, and his power over our greatest enemy!

The Plain Truth (Part 2)

July 25, 2021 • Jay Thomas • Luke 6:37–49

As we look at the latter half of Luke, Jesus further defines what it means to follow him and model the heavenly Father: we are to be merciful by avoiding judgmentalism, condemnation, unforgiveness, and mercilessness. Luke 6:37–49 [37] “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; [38] give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” [39] He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? [40] A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. [41] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. [43] “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, [44] for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [45] The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. [46] “Why do you call me ‘Lord, Lord,’ and not do what I tell you? [47] Everyone who comes to me and hears my words and does them, I will show you what he is like: [48] he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. [49] But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” (ESV)

The Plain Truth

July 18, 2021 • Gaby Correa

In this week's passage, we encounter Jesus, after selecting the 12 disciples, on a plain surrounded by two very different crowds. Here is where Jesus shared a sermon revealing a truth about God, a truth about His disciples, and a truth about the world. Luke 6:17–36 [17] And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, [18] who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. [19] And all the crowd sought to touch him, for power came out from him and healed them all. [20] And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. [21] “Blessed are you who are hungry now, for you shall be satisfied. [22] “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! [23] Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. [24] “But woe to you who are rich, for you have received your consolation. [25] “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. [26] “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. [27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. [30] Give to everyone who begs from you, and from one who takes away your goods do not demand them back. [31] And as you wish that others would do to you, do so to them. [32] “If you love those who love you, what benefit is that to you? For even sinners love those who love them. [33] And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. [34] And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. [35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful. (ESV)

Serving on the Sabbath & Embracing an Irrelevant Life

July 11, 2021 • Mark Hampton

This week’s passage recounts two Sabbath encounters between Jesus and the Pharisees, followed up by the naming of the 12 apostles. In the Sabbath stories, we find that Jesus is the Lord of the Sabbath and demonstrates that the Sabbath is about drawing closer to God and the Kingdom breaking into this life. In the naming of the apostles, we see a list of men who have much progress to make in their journey of following Christ, yet who offer us tremendous hope as we seek to do the same. Luke 6:1-16 [1] On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. [2] But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” [3] And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” [5] And he said to them, “The Son of Man is lord of the Sabbath.” [6] On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. [7] And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. [8] But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. [9] And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” [10] And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. [11] But they were filled with fury and discussed with one another what they might do to Jesus. [12] In these days he went out to the mountain to pray, and all night he continued in prayer to God. [13] And when day came, he called his disciples and chose from them twelve, whom he named apostles: [14] Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor. (ESV)

Extraordinary Grace

July 4, 2021 • Matt Smith

In our passage this week, we have the story of three people who are looking to get their needs met. They may not have recognized all of their needs at the time — but we’re going to see how each of them have an encounter with Jesus and how he is going to meet their needs — including their deepest needs for love, truth, and hope. These men have been cast away, but Jesus will rescue them and bring them home. Luke 5:12–39 [12] While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” [13] And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. [14] And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” [15] But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. [16] But he would withdraw to desolate places and pray. [17] On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. [18] And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, [19] but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. [20] And when he saw their faith, he said, “Man, your sins are forgiven you.” [21] And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” [22] When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? [23] Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? [24] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” [25] And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. [26] And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” [27] After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” [28] And leaving everything, he rose and followed him. [29] And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. [30] And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” [31] And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. [32] I have not come to call the righteous but sinners to repentance.” [33] And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” [34] And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? [35] The days will come when the bridegroom is taken away from them, and then they will fast in those days.” [36] He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new, for he says, ‘The old is good.’” (ESV)

Caught to Catch

June 27, 2021 • Jay Thomas

Luke 5:1–11 [1] On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, [2] and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. [4] And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” [5] And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” [6] And when they had done this, they enclosed a large number of fish, and their nets were breaking. [7] They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” [9] For he and all who were with him were astonished at the catch of fish that they had taken, [10] and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” [11] And when they had brought their boats to land, they left everything and followed him. (ESV)

Expositional Teaching, Thinking, Living

June 20, 2021 • Jay Thomas

Luke 4:14–44 [14] And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all. [16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, [18] “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the year of the Lord’s favor.” [20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” [22] And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” [23] And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” [24] And he said, “Truly, I say to you, no prophet is acceptable in his hometown. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” [28] When they heard these things, all in the synagogue were filled with wrath. [29] And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. [30] But passing through their midst, he went away. [31] And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, [32] and they were astonished at his teaching, for his word possessed authority. [33] And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, [34] “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [35] But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. [36] And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” [37] And reports about him went out into every place in the surrounding region. [38] And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. [39] And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. [40] Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. [41] And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. [42] And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, [43] but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” [44] And he was preaching in the synagogues of Judea. (ESV)

Is Jesus the Son of God?

June 13, 2021 • Malcolm Pettigrew

At the beginning of Luke 4, Jesus is famously tempted by Satan in multiple ways. One of the most fundamental issues at stake is the question of whether Jesus is the Son of God, and how He's going to act if He is. In His simple and profound responses, Jesus shows us that as the Son He not only works for us, but is an example to us. Luke 4:1-13 [1] And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness [2] for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. [3] The devil said to him, “If you are the Son of God, command this stone to become bread.” [4] And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” [5] And the devil took him up and showed him all the kingdoms of the world in a moment of time, [6] and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. [7] If you, then, will worship me, it will all be yours.” [8] And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’” [9] And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, [10] for it is written, “‘He will command his angels concerning you, to guard you,’ [11] and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” [12] And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” [13] And when the devil had ended every temptation, he departed from him until an opportune time. (ESV)

The God of Promises In a Story of Brokenness

June 6, 2021 • Jay Thomas

Luke 3:23-38 [23] Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, [24] the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [25] the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [26] the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, [27] the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, [28] the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, [29] the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [30] the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, [31] the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, [32] the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, [33] the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, [34] the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [35] the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, [36] the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [37] the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, [38] the son of Enos, the son of Seth, the son of Adam, the son of God. (ESV)

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