Why I Am a Baptist? Autonomy of the Local Church and Priesthood of All Believers The Autonomy of the local church is a foundational Baptist principle, emphasizing that each congregation is self-governing and independent from any external religious authorities or hierarchies. This belief is based on the conviction that each church is directly accountable to Jesus Christ, who is the ultimate head of the church. For us, this autonomy is not merely an organizational preference; it reflects a deep commitment to biblical authority and the conviction that each congregation should have the freedom to discern and follow God’s guidance as revealed in Scripture and through the Holy Spirit. Here is a brief summary supported by the Scriptures on the autonomy of the local church from a Baptist perspective. 1. The Church is Self-Governing We as Baptists believe that each local congregation has the right and responsibility to govern itself without interference from higher denominational authorities. This self-governance allows each church to make decisions on leadership appointments, financial matters, doctrinal issues, and membership. Acts 14:23 shows that Paul and Barnabas "appointed elders in every church" without central control, reflecting the early church’s local leadership structure. In addition, 1 Peter 5:2-3 encourages church leaders to "shepherd the flock of God among you," underscoring that local congregations were to care for their own members independently. 2. The Church is Directly Accountable to Christ The autonomy of the local church emphasizes that each congregation answers directly to Christ rather than to a denominational body. We as Baptists believe that Christ is the head of the church (Colossians 1:18) and that each local church should follow His leadership as revealed in Scripture. Colossians 1:18 clearly states, "And He is the head of the body, the church," highlighting Christ’s direct authority over each congregation. Ephesians 1:22 also states that God "put all things under His feet and gave Him as head over all things to the church," reinforcing the church’s direct accountability to Christ. 3. The Church’s Authority is the Word of God The autonomy of the local church is tied to the belief that Scripture is the sole authority in matters of faith and practice. We as Baptists view the Bible as the ultimate guide for church governance and doctrine rather than human traditions or external leadership. 2 Timothy 3:16-17 affirms that "All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness." This passage highlights the sufficiency of Scripture for guiding church practice. Additionally, in Acts 17:11 Luke commends the Bereans for examining the Scriptures themselves, illustrating a model of scriptural authority over external human teaching. 4. The Church Voluntarily Cooperates with Other Churches While Baptist churches are autonomous, we often choose to cooperate voluntarily with other Baptist congregations, associations, and conventions. This cooperation is centered around shared missions, charitable projects, and educational efforts rather than doctrinal enforcement. 2 Corinthians 8:1-5 describe the churches of Macedonia contributing to a shared cause, a voluntary partnership rather than a mandate. This cooperative spirit without loss of autonomy reflects the practice of Baptist churches working together on missions or relief efforts without compromising their independence. 5. The Church has Local Control Over Membership and Discipline Baptist churches have the authority to admit and dismiss members according to biblical standards, typically based on a person’s profession of faith, baptism, and adherence to church teachings. Church discipline, when needed, is handled within the local church. Matthew 18:15-17 provides a process for church discipline that takes place within the local church, instructing those disputes to be resolved "in the church." Additionally, 1 Corinthians 5:12-13 emphasizes that the church is to "judge those inside" and for accountability to be upheld among its members. 6. The Church has Flexible Worship Styles and Ministry Approaches As Baptists our autonomy also results in diversity in worship and ministry practices, allowing each church to adapt its approach to fit the needs and culture of its congregation. Worship styles vary widely, reflecting each church’s independence in how they express their faith. John 4:24 teaches that "God is spirit, and those who worship Him must worship in spirit and truth." This emphasis on spiritual and truthful worship allows flexibility in forms of worship, enabling each congregation to structure its worship in ways that resonate with its local community. 7. The Church Ordains and Appoints its leadership The ordination of ministers and leaders is conducted by the local church, not by a centralized authority. While Baptist associations may offer guidelines, each church ultimately decides whom to ordain or recognize as a pastor, deacon, or leader based on their own criteria. Acts 6:3 describes the early church selecting leaders from among themselves, showing the church’s authority to choose its leadership. Furthermore, in Acts 13:2-3, the church in Antioch sets apart Barnabas and Saul for missionary work, reflecting the local church’s autonomy in recognizing and appointing leaders for ministry. Summary The autonomy of the local church is central to Baptist identity, emphasizing self-governance, direct accountability to Christ, and the authority of Scripture. Each congregation has the freedom to follow its convictions, promoting a diverse landscape within the Baptist tradition where each church uniquely reflects its community, priorities, and understanding of faith. Priesthood of All Believers The priesthood of all believers is a core Baptist doctrine emphasizing that each believer has direct access to God through Jesus Christ, without needing any earthly mediator. Rooted in the New Testament, this teaching asserts that each believer, by virtue of faith in Jesus Christ, holds equal spiritual standing before God and is called to actively participate in worship, prayer, and ministry. Unlike hierarchical traditions that reserve specific privileges for clergy, Baptists embrace the conviction that every Christian is a “priest,” empowered by the Holy Spirit to serve, evangelize, and grow in their faith. Here is the position taken by Baptists on the priesthood of all believers within the Baptist tradition, as supported by Scripture. 1. All believers have direct access to God We as Baptists believe every Christian has direct access to God through Jesus Christ, the only mediator between God and humanity (1 Timothy 2:5). This means individuals do not need priests, saints, or any human intermediaries to pray, confess sins, or seek guidance from God. 1 Timothy 2:5 affirms, “For there is one God, and one mediator between God and men, the man Christ Jesus.” Additionally, Hebrews 4:16 invites us to “approach God’s throne of grace with confidence,” emphasizing each believer’s privilege to approach God personally through Christ’s atoning work. 2. All believers have equal standing before God The doctrine asserts that all believers are equal in spiritual standing before God. There is no hierarchy regarding who has more access to God or spiritual power. In the Baptist tradition, pastors and leaders are viewed as fulfilling responsibilities rather than holding a higher spiritual status. Galatians 3:28 states, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus,” underscoring the equal standing of all believers. Additionally, 1 Peter 5:3 reminds leaders not to “lord it over” others, but to serve humbly, indicating equal spiritual worth. 3. All believers have a personal responsibility to exercise faith and ministry Since each believer has direct access to God, we as Baptists emphasize personal responsibility for spiritual growth and ministry. Each individual is responsible for studying Scripture, developing a prayer life, and discerning God’s will for themselves. 1 Peter 2:9 describes believers as “a royal priesthood,” calling each one to serve and represent God. Romans 12:4-8 encourages us as believers to use our unique gifts, promoting the idea that every believer contributes to ministry in various ways. 4. All believers hold to the Authority of scripture The priesthood of all believers is closely linked to the authority of Scripture. We as Baptists believe every believer has the right and responsibility to read, interpret, and apply the Bible under the guidance of the Holy Spirit in light of God’s written word. 2 Timothy 2:15 urges believers to “correctly handle the word of truth,” and in Acts 17:11 Luke commends the Bereans for examining the Scriptures daily. These passages affirm the importance of personal Bible study, enabling each believer to understand and live out biblical teachings independently. 5. All believers are empowered by the Holy Spirit for worship and prayer The priesthood of all believers affirms that each person can worship and pray directly to God. We as Baptists believe that all believers are “priests” who can offer prayers, thanksgiving, and worship personally (Romans 12:1). Romans 12:1 calls believers to “offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” This passage implies that each believer participates in worship directly, emphasizing their role as “priests” in personal and communal worship to God. 6. All believers share the responsibility of the church community In a Baptist church, the priesthood of all believers supports the principle that each member is responsible for the church’s health and well-being. Members are encouraged to pray, praise, and worship in all matters, participate in ministries, and use their gifts for the community’s benefit. Ephesians 4:16 teaches that “each part does its work,” indicating that every member contributes to building up the church. 1 Corinthians 12 also describes the church as a body with many parts, each playing a vital role, highlighting the shared responsibility among all believers. 7. All believers are encouraged to evangelize and serve We as Baptists view the priesthood of all believers as a mandate for evangelism and service. Since every believer is a “priest” with a mission, each person is called to share the gospel and serve others in the name of Christ. Matthew 28:19-20, the Great Commission, calls all believers to “make disciples of all nations,” charging each one with the responsibility of sharing their faith. Galatians 5:13 also encourages believers to “serve one another humbly in love,” emphasizing the call to active ministry. 8. All believers form a community that ministers to one another The priesthood of all believers fosters a sense of community where everyone ministers to one another. We as Baptists believe each believer has unique spiritual gifts (1 Corinthians 12:4-11), and these gifts should be used to build up the church. 1 Corinthians 12:4-7 describes diverse gifts given “for the common good,” showing that every believer’s gifts are valuable to the community. Hebrews 10:24-25 encourages believers to “spur one another on toward love and good deeds” and to meet together regularly, fostering mutual support and accountability. Summary The priesthood of all believers is a doctrine that promotes equality, personal responsibility, and communal involvement in the church. It emphasizes that each believer has direct access to God, a responsibility to live out their faith actively, and a calling to serve both the church and the wider world. This belief shapes Baptist practices, empowering every believer to grow in their relationship with God and contribute meaningfully to the church community.
WHY AM I A BAPTIST? Understanding Baptist Beliefs Have you ever stopped and asked yourself why are you a part of the Baptist denomination? Have you ever asked yourself why do you attend a Baptist Church? If someone were to ask you, could you clearly articulate your Baptist beliefs? Well tonight and the following the weeks I would like to discuss “Why Am I A Baptist.” For the purpose of remembering at least seven reasons for being a Baptist, the following acrostic spelling of the word BAPTIST, in my opinion, represents a useful summary of some Baptist distinguishing beliefs: We Believe In: ▪B - Biblical authority ▪A - Autonomy of the local church ▪P - Priesthood of all believers ▪T - Two ordinances of the church ▪I - Individual soul liberty ▪S - Salvation being eternal ▪T - Trinitarian representation of God. There Are Other Things Baptists Believe: THE SABBATH: The first day of the week is the Lord's Day, and should be observed by worshipping God, witnessing for Christ, and ministering to others. THE RETURN OF CHRIST: Jesus Christ will return to Earth in glory to judge the world and reign. THE IMPORTANCE OF THE LOCAL CHURCH: The local church is the fundamental unit of mission. THE FREEDOM OF WORSHIP AND OPINION: Baptists believe in the freedom of worship and opinion. WATER IMMERSION – Baptists believe that only believers should be baptized by full immersion, rather than sprinkling or pouring water. INDIVIDUAL GIFTS - Baptists believe in sharing their gifts; time, talent, treasure. EVANGELISM – Baptists believe in evangelism and missionary work. CONGREGATIONAL CHURCH GOVERNMENT - Baptists, generally subscribe to congregational authority Biblical Authority WHAT IS MEANT BY THE TERM BIBLICAL AUTHORITY? ■Baptists believe that the Bible in ALL ITS PARTS is the product of DIVINE INSPIRATION and, as a result, is ENTIRELY TRUE, ERROR FREE and the SOLE authoritative source of ALL theological truth. Let’s parse that statement. WE BELIEVE THE BIBLE AND ITS DIFFERENT PARTS. The Bible is divided into two main parts: the OLD TESTAMENT [Hebrew Text] and the NEW TESTAMENT. Each of these sections contains books that can be categorized into different genres and types of literature. Both the Old and New Testaments can be divided into four parts. OLD TESTAMENT 1. THE TORAH (Pentateuch): The first five books, traditionally attributed to Moses. - Genesis – Exodus – Leviticus – Numbers - Deuteronomy 2. HISTORICAL BOOKS: (These books narrate the history of the Israelites from their entrance into the Promised Land to the Babylonian exile.) - Joshua – Judges – Ruth - 1 Samuel - 2 Samuel - 1 Kings - 2 Kings - 1 Chronicles - 2 Chronicles – Ezra – Nehemiah - Esther 3. WISDOM, LITERATURE, AND POETRY: (These books contain poetry, proverbs, and reflections on life, faith, and human experience.) - Job – Psalms – Proverbs – Ecclesiastes - Song of Solomon (Song of Songs) 4. PROPHETIC BOOKS: These include writings attributed to prophets who conveyed God’s messages to the people of Israel. - Isaiah - Jeremiah - Lamentations - Ezekiel - Daniel - Hosea - Joel - Amos -Obadiah - Jonah - Micah - Nahum - Habakkuk - Zephaniah - Haggai - Zechariah - Malachi NEW TESTAMENT 1. THE GOSPELS: Four accounts of the life, ministry, death, and resurrection of Jesus. - Matthew – Mark – Luke - John 2. ACTS OF THE APOSTLES: A historical account of the early Christian church and the spread of the Gospel after Jesus' resurrection. - Acts 3. EPISTLES (Letters): Letters written by apostles to various churches or individuals, addressing theological issues, moral teachings, and community guidance. Pauline Epistles: Letters attributed to the Apostle Paul, including - Romans - 1 and 2 Corinthians - Galatians - Ephesians - Philippians - Colossians - 1 and 2 Thessalonians - 1 and 2 Timothy - Titus - Philemon. General Epistles: Letters attributed to other apostles, including - Hebrews - James - 1 and 2 Peter - 1, 2, and 3 John - Jude. 4. Revelation: A prophetic and apocalyptic book attributed to John, containing visions and messages about the end times. - Revelation THE BIBLE: A PRODUCT OF DIVINE INSPIRATION The process of writing the bible spanned many centuries, with its composition occurring over approximately 1,500 years. Of course, there were a variety of authors that contributed to its completion. Some of the authors were Moses, Joshua, Samuel, Ezra, David, Solomon, Isaiah Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Zachariah, Malachi, Matthew, Mark, Luke, John, Paul, James, Peter and Jude. However, despite human involvement in the bible’s existence, Baptists believe that the aforementioned individuals received DIVINE INSPIRATION from God, which reduced them to be no more than scribes. This assertion held by Baptists is founded on a scripture found in 2 TIM. 3:16-17. 2 Timothy 3:16-17 [KJV] - “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” 2 Timothy 3:16-17 [TLB] - “The whole Bible was given to us by inspiration from God and is useful to teach us what is true and to make us realize what is wrong in our lives; it straightens us out and helps us do what is right. It is God’s way of making us well prepared at every point, fully equipped to do good to everyone.” 2 Timothy 3:16-17 [CEV] - “Everything in the Scriptures is God’s Word. All of it is useful for teaching and helping people and for correcting them and showing them how to live. The Scriptures train God’s servants to do all kinds of good deeds.” THE BIBLE IS ENTIRELY TRUE AND ERROR FREE The question of whether the Bible is accurate is a complex one and must be approached/examined from three different vantage points: historical accuracy, textual accuracy, and theological accuracy. HISTORICAL ACCURACY Scholars and archaeologists have found that certain events and figures in the Bible HAVE CORROBORATING EVIDENCE in historical records and archaeological discoveries that speak to the historical accuracy of the Bible. For instance, the existence of certain cities, places, and rulers mentioned in the Bible has been supported by archaeological findings. Other archaeological findings include: The Dead Sea Scrolls; The Moabite Stone; The Pool of Siloam; The City of Jericho, The City of Nazareth ➔However, because archaeology cannot prove every detail of the biblical narrative, events such as the creation accounts, the flood, or the Exodus, have been subjects of debate regarding their historical validity. Scholars often discuss whether these narratives should be understood as literal history or as theological or literary constructs. TEXTUAL ACCURACY The textual evidence supporting the accuracy of the Bible is robust, arising from a significant number Greek manuscripts (over 5,800) and early textual fragments. While variations do exist, the overall consistency of the biblical texts, particularly regarding major theological themes and narratives, demonstrate a strong level of accuracy in the transmission of these ancient writings. ➔However, because of the differences in translations and interpretations, which can lead to varying understandings of specific passages, some may argue that these variations raise questions about the accuracy of the text. THEOLOGICAL ACCURACY Many believers view the Bible, as I mentioned earlier, as being divinely inspired by God and therefore inherently accurate in conveying spiritual truths and moral teachings. Different denominations and traditions interpret these teachings in various ways, but the vast majority hold that the core messages and theological truth in the Bible remain intact. ➔Theological interpretations can vary widely among different religious traditions and denominations. What one group sees as an essential truth, another may interpret differently. Therefore, the accuracy of the Bible depends on the perspective from which one approaches it. From a faith-based perspective, Baptists view it as an accurate reflection of divine TRUTH. In conclusion, Baptists believe that the Bible is the Word of God and thus THE sole authoritative source! HE.11:3 [KJV] – “Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear.” In Matt.24:35 [KJV] Jesus said, – “Heaven and earth shall pass away, but my words shall not pass away.”
