๐ช๐๐ฅ๐ -๐จ๐ฃ
โข Did you like studying history? Why or why not?
โข What was the most recent object you tried to fix? Were you successful? What happened?
โข Recall a time that you changed your opinion on something after hearing someoneโs explanation. What did he or she say to convince you otherwise?
๐ช๐ข๐ฅ๐
๐๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ข๐ต ๐ต๐ช๐ฎ๐ฆ ๐๐ฆ๐ด๐ถ๐ด ๐ฃ๐ฆ๐จ๐ข๐ฏ ๐ต๐ฐ ๐ฑ๐ณ๐ฆ๐ข๐ค๐ฉ, ๐ด๐ข๐บ๐ช๐ฏ๐จ, โ๐๐ฆ๐ฑ๐ฆ๐ฏ๐ต, ๐ง๐ฐ๐ณ ๐ต๐ฉ๐ฆ ๐ฌ๐ช๐ฏ๐จ๐ฅ๐ฐ๐ฎ ๐ฐ๐ง ๐ฉ๐ฆ๐ข๐ท๐ฆ๐ฏ ๐ช๐ด ๐ข๐ต ๐ฉ๐ข๐ฏ๐ฅ.โ ๐ ๐๐ง๐ง๐๐๐ช ๐ฐ:๐ญ๐ณ
When Jesus started His public ministry, His first message was about the arrival of the kingdom of God. We should not miss the gravity of what He said. While some think the Bible has no political message, the truth is that Jesusโ announcement of Godโs kingdom was the strongest political statement He ever uttered. The arrival of a kingdom meant the arrival of a new king. Allegiances would shift; lines would be drawn; people needed to make choices. A new kind of politics had come.
But until today, why hasnโt the kingdom of God ushered in all the changes humankind is clamoring for? Why is Godโs method of fixing the twists and distortions of sin taking so long?
Hereโs the short answer:
1. ๐๐ฐ๐ฅโ๐ด ๐ต๐ณ๐ข๐ฏ๐ด๐ง๐ฐ๐ณ๐ฎ๐ช๐ฏ๐จ ๐ฑ๐ฐ๐ธ๐ฆ๐ณ ๐ช๐ด ๐ฏ๐ฐ๐ต ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ข๐ญ๐ญ๐บ ๐ช๐ฎ๐ฑ๐ฐ๐ด๐ฆ๐ฅ. It occurs in the hearts of individual believers.
2. ๐๐ฉ๐ฆ ๐ฌ๐ช๐ฏ๐จ๐ฅ๐ฐ๐ฎ ๐ฐ๐ง ๐๐ฐ๐ฅ ๐ช๐ด ๐ช๐ฏ ๐ข ๐ด๐ต๐ข๐ต๐ฆ ๐ฐ๐ง โ๐ข๐ญ๐ณ๐ฆ๐ข๐ฅ๐บ ๐ฃ๐ถ๐ต ๐ฏ๐ฐ๐ต ๐บ๐ฆ๐ต.โ This means that the kingdom of God has already begun but is not yet here in its fullness. It was inaugurated at the first coming of Christ and will be completed when He comes again.
The kingdom is not yet here in its fullness to allow more time for evangelism and missions. This is our mandate as a disciple-making church. Jesus means to save so many people that He is holding the door open a bit longer to allow His gospel bearers to reach the farthest corners of the world and issue the invitation for people to come into His kingdom.
At the same time, the people of God are also called to become a witness to the transforming power of the gospel in all spheres of human society. So while we go forth to proclaim the good news, we are also called to demonstrate this same good news through our lives. The gospel should reach and change every sphere of society: family, government, business, media, arts and entertainment, education, science and technology, and sports. Our conduct and public political engagement must reflect our inner gospel convictions.
Historically, there are at least five views on how the Church has engaged with politics. As we look at these, think through and discuss the advantages and disadvantages of each.
๐ญ. ๐ฆ๐ฒ๐ฝ๐ฎ๐ฟ๐ฎ๐๐ถ๐ผ๐ป๐ถ๐๐ ๐ฉ๐ถ๐ฒ๐
โ๐๐ถ๐ต ๐ ๐ด๐ข๐บ ๐ต๐ฐ ๐บ๐ฐ๐ถ, ๐๐ฐ ๐ฏ๐ฐ๐ต ๐ณ๐ฆ๐ด๐ช๐ด๐ต ๐ต๐ฉ๐ฆ ๐ฐ๐ฏ๐ฆ ๐ธ๐ฉ๐ฐ ๐ช๐ด ๐ฆ๐ท๐ช๐ญ. ๐๐ถ๐ต ๐ช๐ง ๐ข๐ฏ๐บ๐ฐ๐ฏ๐ฆ ๐ด๐ญ๐ข๐ฑ๐ด ๐บ๐ฐ๐ถ ๐ฐ๐ฏ ๐ต๐ฉ๐ฆ ๐ณ๐ช๐จ๐ฉ๐ต ๐ค๐ฉ๐ฆ๐ฆ๐ฌ, ๐ต๐ถ๐ณ๐ฏ ๐ต๐ฐ ๐ฉ๐ช๐ฎ ๐ต๐ฉ๐ฆ ๐ฐ๐ต๐ฉ๐ฆ๐ณ ๐ข๐ญ๐ด๐ฐ. ๐๐ฏ๐ฅ ๐ช๐ง ๐ข๐ฏ๐บ๐ฐ๐ฏ๐ฆ ๐ธ๐ฐ๐ถ๐ญ๐ฅ ๐ด๐ถ๐ฆ ๐บ๐ฐ๐ถ ๐ข๐ฏ๐ฅ ๐ต๐ข๐ฌ๐ฆ ๐บ๐ฐ๐ถ๐ณ ๐ต๐ถ๐ฏ๐ช๐ค, ๐ญ๐ฆ๐ต ๐ฉ๐ช๐ฎ ๐ฉ๐ข๐ท๐ฆ ๐บ๐ฐ๐ถ๐ณ ๐ค๐ญ๐ฐ๐ข๐ฌ ๐ข๐ด ๐ธ๐ฆ๐ญ๐ญ.โ ๐ ๐๐ง๐ง๐๐๐ช ๐ฑ:๐ฏ๐ตโ๐ฐ๐ฌ
The separationist view is historically associated with Anabaptists, Amish, and Quakers. They emphasize the teachings of Jesus on forgiveness, grace, and loving your enemies. The separationists take a posture of non-violence, refuse to endorse the use of lethal force or coercion, and teach not to fight back even in self-defense. They believe the Church should be separate from the world, so they refuse to engage culture and instead retreat to their own isolated communities.
๐ฎ. ๐ง๐๐ผ ๐๐ถ๐ป๐ด๐ฑ๐ผ๐บ๐ ๐ฉ๐ถ๐ฒ๐
๐๐ฆ ๐ด๐ข๐ช๐ฅ ๐ต๐ฐ ๐ต๐ฉ๐ฆ๐ฎ, โ๐๐ฉ๐ฆ๐ฏ ๐ณ๐ฆ๐ฏ๐ฅ๐ฆ๐ณ ๐ต๐ฐ ๐๐ข๐ฆ๐ด๐ข๐ณ ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ช๐ฏ๐จ๐ด ๐ต๐ฉ๐ข๐ต ๐ข๐ณ๐ฆ ๐๐ข๐ฆ๐ด๐ข๐ณโ๐ด, ๐ข๐ฏ๐ฅ ๐ต๐ฐ ๐๐ฐ๐ฅ ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ช๐ฏ๐จ๐ด ๐ต๐ฉ๐ข๐ต ๐ข๐ณ๐ฆ ๐๐ฐ๐ฅโ๐ด.โ ๐๐จ๐๐ ๐ฎ๐ฌ:๐ฎ๐ฑ
This view is historically associated with Martin Luther. It teaches that the world is divided into two kingdoms:
โข a coercive government by the sword to maintain peace and basic justice in the world (Romans 13)
โข a spiritual government by the word and Spirit to gather men and women into Christโs kingdom (John 18:36)
According to this view, the Church should refrain from direct involvement with politics, focusing instead on molding the hearts of Christians. Godโs saving works and word are separate from the realm of politics.
๐ฏ. ๐ฃ๐ฟ๐ผ๐ฝ๐ต๐ฒ๐๐ถ๐ฐ ๐ฉ๐ถ๐ฒ๐
โโ๐๐ฉ๐ถ๐ด ๐ด๐ข๐บ๐ด ๐ต๐ฉ๐ฆ ๐๐๐๐: ๐๐ฐ ๐ซ๐ถ๐ด๐ต๐ช๐ค๐ฆ ๐ข๐ฏ๐ฅ ๐ณ๐ช๐จ๐ฉ๐ต๐ฆ๐ฐ๐ถ๐ด๐ฏ๐ฆ๐ด๐ด, ๐ข๐ฏ๐ฅ ๐ฅ๐ฆ๐ญ๐ช๐ท๐ฆ๐ณ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ฉ๐ข๐ฏ๐ฅ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ฐ๐ฑ๐ฑ๐ณ๐ฆ๐ด๐ด๐ฐ๐ณ ๐ฉ๐ช๐ฎ ๐ธ๐ฉ๐ฐ ๐ฉ๐ข๐ด ๐ฃ๐ฆ๐ฆ๐ฏ ๐ณ๐ฐ๐ฃ๐ฃ๐ฆ๐ฅ. ๐๐ฏ๐ฅ ๐ฅ๐ฐ ๐ฏ๐ฐ ๐ธ๐ณ๐ฐ๐ฏ๐จ ๐ฐ๐ณ ๐ท๐ช๐ฐ๐ญ๐ฆ๐ฏ๐ค๐ฆ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐ณ๐ฆ๐ด๐ช๐ฅ๐ฆ๐ฏ๐ต ๐ข๐ญ๐ช๐ฆ๐ฏ, ๐ต๐ฉ๐ฆ ๐ง๐ข๐ต๐ฉ๐ฆ๐ณ๐ญ๐ฆ๐ด๐ด, ๐ข๐ฏ๐ฅ ๐ต๐ฉ๐ฆ ๐ธ๐ช๐ฅ๐ฐ๐ธ, ๐ฏ๐ฐ๐ณ ๐ด๐ฉ๐ฆ๐ฅ ๐ช๐ฏ๐ฏ๐ฐ๐ค๐ฆ๐ฏ๐ต ๐ฃ๐ญ๐ฐ๐ฐ๐ฅ ๐ช๐ฏ ๐ต๐ฉ๐ช๐ด ๐ฑ๐ญ๐ข๐ค๐ฆ.โโ ๐๐๐ฅ๐๐ ๐๐๐ ๐ฎ๐ฎ:๐ฏ
The prophetic view is mostly associated with the African American church, but is now gaining traction in many parts of the world. The emphasis is on the heart of God for the marginalized, the downcast, ๐ต๐ฉ๐ฆ ๐ญ๐ฆ๐ข๐ด๐ต ๐ฐ๐ง ๐ต๐ฉ๐ฆ๐ด๐ฆ (Matthew 25:45). Attuned to the sin and suffering of the people, those who hold this view believe that the role of the Church is to speak truth to power and be the prophetic voice in society. Since it teaches that the Church must relentlessly pursue liberation, justice, and reconciliation, this view is more politically active than all the rest. The final hope of those who adhere to the prophetic view is in the eternal kingdom of God, where peace and justice will ultimately reign, and all things will be made right.
๐ฐ. ๐๐ฎ๐๐ต๐ผ๐น๐ถ๐ฐ ๐ฉ๐ถ๐ฒ๐
๐๐ฆ๐ญ๐ช๐จ๐ช๐ฐ๐ฏ ๐ต๐ฉ๐ข๐ต ๐ช๐ด ๐ฑ๐ถ๐ณ๐ฆ ๐ข๐ฏ๐ฅ ๐ถ๐ฏ๐ฅ๐ฆ๐ง๐ช๐ญ๐ฆ๐ฅ ๐ฃ๐ฆ๐ง๐ฐ๐ณ๐ฆ ๐๐ฐ๐ฅ ๐ต๐ฉ๐ฆ ๐๐ข๐ต๐ฉ๐ฆ๐ณ ๐ช๐ด ๐ต๐ฉ๐ช๐ด: ๐ต๐ฐ ๐ท๐ช๐ด๐ช๐ต ๐ฐ๐ณ๐ฑ๐ฉ๐ข๐ฏ๐ด ๐ข๐ฏ๐ฅ ๐ธ๐ช๐ฅ๐ฐ๐ธ๐ด ๐ช๐ฏ ๐ต๐ฉ๐ฆ๐ช๐ณ ๐ข๐ง๐ง๐ญ๐ช๐ค๐ต๐ช๐ฐ๐ฏ, ๐ข๐ฏ๐ฅ ๐ต๐ฐ ๐ฌ๐ฆ๐ฆ๐ฑ ๐ฐ๐ฏ๐ฆ๐ด๐ฆ๐ญ๐ง ๐ถ๐ฏ๐ด๐ต๐ข๐ช๐ฏ๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ธ๐ฐ๐ณ๐ญ๐ฅ. ๐๐๐ ๐๐ฆ ๐ญ:๐ฎ๐ณ
The Catholic church teaches of seven areas of culture and public life that they engage the most:
โข the dignity of human life
โข the call to family, community, and participation
โข rights and responsibilities
โข preferential care for the poor and vulnerable
โข the dignity of work and the rights of workers
โข solidarity and commitment for the common good
โข care for Godโs creation
The Catholic catechism also outlines three specific obligations of all Christian citizens: voting, defending oneโs country, and paying taxes.
๐ฑ. ๐ง๐ฟ๐ฎ๐ป๐๐ณ๐ผ๐ฟ๐บ๐ฎ๐๐ถ๐ผ๐ป๐ถ๐๐ ๐ฉ๐ถ๐ฒ๐
๐ ๐ฐ๐ถ ๐ข๐ณ๐ฆ ๐ต๐ฉ๐ฆ ๐ด๐ข๐ญ๐ต ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ฆ๐ข๐ณ๐ต๐ฉ, ๐ฃ๐ถ๐ต ๐ช๐ง ๐ด๐ข๐ญ๐ต ๐ฉ๐ข๐ด ๐ญ๐ฐ๐ด๐ต ๐ช๐ต๐ด ๐ต๐ข๐ด๐ต๐ฆ, ๐ฉ๐ฐ๐ธ ๐ด๐ฉ๐ข๐ญ๐ญ ๐ช๐ต๐ด ๐ด๐ข๐ญ๐ต๐ช๐ฏ๐ฆ๐ด๐ด ๐ฃ๐ฆ ๐ณ๐ฆ๐ด๐ต๐ฐ๐ณ๐ฆ๐ฅ? ๐๐ต ๐ช๐ด ๐ฏ๐ฐ ๐ญ๐ฐ๐ฏ๐จ๐ฆ๐ณ ๐จ๐ฐ๐ฐ๐ฅ ๐ง๐ฐ๐ณ ๐ข๐ฏ๐บ๐ต๐ฉ๐ช๐ฏ๐จ ๐ฆ๐น๐ค๐ฆ๐ฑ๐ต ๐ต๐ฐ ๐ฃ๐ฆ ๐ต๐ฉ๐ณ๐ฐ๐ธ๐ฏ ๐ฐ๐ถ๐ต ๐ข๐ฏ๐ฅ ๐ต๐ณ๐ข๐ฎ๐ฑ๐ญ๐ฆ๐ฅ ๐ถ๐ฏ๐ฅ๐ฆ๐ณ ๐ฑ๐ฆ๐ฐ๐ฑ๐ญ๐ฆโ๐ด ๐ง๐ฆ๐ฆ๐ต. ๐ ๐ฐ๐ถ ๐ข๐ณ๐ฆ ๐ต๐ฉ๐ฆ ๐ญ๐ช๐จ๐ฉ๐ต ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ธ๐ฐ๐ณ๐ญ๐ฅ. ๐ ๐ค๐ช๐ต๐บ ๐ด๐ฆ๐ต ๐ฐ๐ฏ ๐ข ๐ฉ๐ช๐ญ๐ญ ๐ค๐ข๐ฏ๐ฏ๐ฐ๐ต ๐ฃ๐ฆ ๐ฉ๐ช๐ฅ๐ฅ๐ฆ๐ฏ. ๐๐ฐ๐ณ ๐ฅ๐ฐ ๐ฑ๐ฆ๐ฐ๐ฑ๐ญ๐ฆ ๐ญ๐ช๐จ๐ฉ๐ต ๐ข ๐ญ๐ข๐ฎ๐ฑ ๐ข๐ฏ๐ฅ ๐ฑ๐ถ๐ต ๐ช๐ต ๐ถ๐ฏ๐ฅ๐ฆ๐ณ ๐ข ๐ฃ๐ข๐ด๐ฌ๐ฆ๐ต, ๐ฃ๐ถ๐ต ๐ฐ๐ฏ ๐ข ๐ด๐ต๐ข๐ฏ๐ฅ, ๐ข๐ฏ๐ฅ ๐ช๐ต ๐จ๐ช๐ท๐ฆ๐ด ๐ญ๐ช๐จ๐ฉ๐ต ๐ต๐ฐ ๐ข๐ญ๐ญ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ฉ๐ฐ๐ถ๐ด๐ฆ. ๐๐ฏ ๐ต๐ฉ๐ฆ ๐ด๐ข๐ฎ๐ฆ ๐ธ๐ข๐บ, ๐ญ๐ฆ๐ต ๐บ๐ฐ๐ถ๐ณ ๐ญ๐ช๐จ๐ฉ๐ต ๐ด๐ฉ๐ช๐ฏ๐ฆ ๐ฃ๐ฆ๐ง๐ฐ๐ณ๐ฆ ๐ฐ๐ต๐ฉ๐ฆ๐ณ๐ด, ๐ด๐ฐ ๐ต๐ฉ๐ข๐ต ๐ต๐ฉ๐ฆ๐บ ๐ฎ๐ข๐บ ๐ด๐ฆ๐ฆ ๐บ๐ฐ๐ถ๐ณ ๐จ๐ฐ๐ฐ๐ฅ ๐ธ๐ฐ๐ณ๐ฌ๐ด ๐ข๐ฏ๐ฅ ๐จ๐ช๐ท๐ฆ ๐จ๐ญ๐ฐ๐ณ๐บ ๐ต๐ฐ ๐บ๐ฐ๐ถ๐ณ ๐๐ข๐ต๐ฉ๐ฆ๐ณ ๐ธ๐ฉ๐ฐ ๐ช๐ด ๐ช๐ฏ ๐ฉ๐ฆ๐ข๐ท๐ฆ๐ฏ.โ ๐ ๐๐ง๐ง๐๐๐ช ๐ฑ:๐ญ๐ฏโ๐ญ๐ฒ
The transformationist view is historically associated with John Calvin. Its major emphasis is the teaching that Christ transforms culture through the ministry of the Church. In contrast to the Lutheran view of two kingdoms that have nothing to do with each other, the transformationist view teaches that Christ is over all things, including people, churches, and governments.
According to this view, transformation of culture starts with the transformation of individuals. When a person is saved, his or her faith radiates into every aspect of life, both private and public. When this happens, society will be saturated with transformed people, effecting change in the wider culture.
Additionally, because of the teaching on common grace (that the Spirit of God also works outside the Church), the Church should not be surprised to find passionate advocates for justice and wise stewards of the common good outside the body of Christ.
The views presented above are the five general ways the Church responded to political issues in the last 2,000 years. Each view has strengths and weaknesses. For example, while the separationist view championed forgiveness and humility, it opened the church to more persecution because of its posture of non-violence even in extreme circumstances. On the other hand, the two kingdoms view gave the Nazis the perfect excuse to get away with their blind loyalty to Hitler. When Nazi soldiers were asked why they obeyed Hitlerโs orders, they replied, โWe were simply obeying the natural kingdom.โ
We do not need to pit one view against the others, as each of them has biblical backing. Most contemporary churches frame their political responses by combining two or more of the five historical views mentioned above.
๐๐ฃ๐ฃ๐๐๐๐๐ง๐๐ข๐ก
โข God desires all people to hear the gospel and be part of His kingdom. What is your role and commitment to the gospel as you wait for the full arrival of Godโs kingdom?
โข Of the five views discussed, which do you lean toward most? Why? How does your public political engagement reflect your inner gospel convictions?
โข The people of God are called to be witnesses to the transforming power of the gospel in all spheres of society. What are two things you can do differently this week in your sphere of society?
๐ฃ๐ฅ๐๐ฌ๐๐ฅ
โข Thank God for His kingdom that is โalready but not yet.โ Pray that as we wait for it to come in its fullness, we would remain faithful to Him.
โข Pray to uphold unity within the body of Christ. Pray to respect othersโ differing perspectives and love one another in spite of them.
โข Pray that you will be a witness to the transforming power of the gospel in your sphere of society. Ask God for a biblical worldview and to see things the way He wants you to see them.
๐ฅ๐๐๐๐ฅ๐๐ก๐๐๐ฆ ๐๐ข๐ฅ ๐๐จ๐ฅ๐ง๐๐๐ฅ ๐ฆ๐ง๐จ๐๐ฌ
โข Ashford, Bruce Riley, and Chris Pappalardo. ๐๐ฏ๐ฆ ๐๐ข๐ต๐ช๐ฐ๐ฏ ๐๐ฏ๐ฅ๐ฆ๐ณ ๐๐ฐ๐ฅ: ๐ ๐๐ฉ๐ณ๐ช๐ด๐ต๐ช๐ข๐ฏ ๐๐ฐ๐ฑ๐ฆ ๐ง๐ฐ๐ณ ๐๐ฎ๐ฆ๐ณ๐ช๐ค๐ข๐ฏ ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ด. Nashville, Tennessee: B & H Academic, 2015.
โข Black, Amy, ed. ๐๐ช๐ท๐ฆ ๐๐ช๐ฆ๐ธ๐ด ๐ฐ๐ฏ ๐ต๐ฉ๐ฆ ๐๐ฉ๐ถ๐ณ๐ค๐ฉ ๐ข๐ฏ๐ฅ ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ด. Counterpoints: Bible and Theology. Grand Rapids, Michigan: Zondervan, 2015.
โข Grudem, Wayne A. ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ด ๐๐ค๐ค๐ฐ๐ณ๐ฅ๐ช๐ฏ๐จ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐๐ช๐ฃ๐ญ๐ฆ: ๐ ๐๐ฐ๐ฎ๐ฑ๐ณ๐ฆ๐ฉ๐ฆ๐ฏ๐ด๐ช๐ท๐ฆ ๐๐ฆ๐ด๐ฐ๐ถ๐ณ๐ค๐ฆ ๐ง๐ฐ๐ณ ๐๐ฏ๐ฅ๐ฆ๐ณ๐ด๐ต๐ข๐ฏ๐ฅ๐ช๐ฏ๐จ ๐๐ฐ๐ฅ๐ฆ๐ณ๐ฏ ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ข๐ญ ๐๐ด๐ด๐ถ๐ฆ๐ด ๐ช๐ฏ ๐๐ช๐จ๐ฉ๐ต ๐ฐ๐ง ๐๐ค๐ณ๐ช๐ฑ๐ต๐ถ๐ณ๐ฆ. Grand Rapids, Michigan: Zondervan, 2010.
The Church & Politics
Week 24
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