icon__search

Engaging on Social Media

Week 3

๐—ช๐—”๐—ฅ๐— -๐—จ๐—ฃ
โ€ข Tell us about one thing that frustrates you about being online.
โ€ข How does online activity complement face-to-face interaction? What are its limitations?
โ€ข How would you describe social media to a person from the 1800s? Why?


๐—ช๐—ข๐—ฅ๐——
๐˜’๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ช๐˜ด, ๐˜ฎ๐˜บ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ๐˜ฅ ๐˜ฃ๐˜ณ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด: ๐˜ญ๐˜ฆ๐˜ต ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ ๐˜ฃ๐˜ฆ ๐˜ฒ๐˜ถ๐˜ช๐˜ค๐˜ฌ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ, ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ, ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ; 20๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ข๐˜ฏ ๐˜ฅ๐˜ฐ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฅ๐˜ถ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ฐ๐˜ถ๐˜ด๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ. ๐—๐—”๐— ๐—˜๐—ฆ ๐Ÿญ:๐Ÿญ๐Ÿตโ€“๐Ÿฎ๐Ÿฌ

Social media can be a good thing.

Especially in the last few years, most of us have engaged the outside world from the confines of our homes through our smartphones and computers. To a certain extent, we might even say that social media has kept us sane.

The usefulness of social media is felt not just in our personal interactions with friends, but also in our church life. During the lockdowns in 2020 and 2021, the global Church went online all at the same time. Social media enabled us to connect with our discipleship groups in ways that were not possible before.

But whereas social media does so much good to all of us, no one can deny the fact that it also has its share of pitfalls and brokenness. Weโ€™ve seen how people use social media to slander, attack, sow panic and fear, spread disinformation, and cancel people and institutions. This is especially true in religious and political discourses. In order to get to the meat of the news, social media users have to wade through the muck of memes, hot takes, outrage, and extreme reactions.
Navigating the dark side of social media is a challenging task for Christians who are called to be salt and light in the world. How do we bear witness to the light of Christ when the social media landscape is too toxic?

๐Ÿญ. ๐—ฅ๐—ฒ๐—บ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐˜๐—ต๐—ฎ๐˜ ๐—ฏ๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐—ฎ๐—ป ๐—ฎ๐˜ƒ๐—ฎ๐˜๐—ฎ๐—ฟ ๐—ถ๐˜€ ๐—ฎ ๐—ฟ๐—ฒ๐—ฎ๐—น ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป.
๐˜“๐˜ฆ๐˜ต ๐˜ข๐˜ญ๐˜ญ ๐˜ฃ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ณ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ญ๐˜ข๐˜ฎ๐˜ฐ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ญ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ ๐˜ฑ๐˜ถ๐˜ต ๐˜ข๐˜ธ๐˜ข๐˜บ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜บ๐˜ฐ๐˜ถ, ๐˜ข๐˜ญ๐˜ฐ๐˜ฏ๐˜จ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜ฎ๐˜ข๐˜ญ๐˜ช๐˜ค๐˜ฆ. ๐˜‰๐˜ฆ ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ต๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ฆ๐˜ฅ, ๐˜ง๐˜ฐ๐˜ณ๐˜จ๐˜ช๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ข๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ฏ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต ๐˜ง๐˜ฐ๐˜ณ๐˜จ๐˜ข๐˜ท๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ. ๐—˜๐—ฃ๐—›๐—˜๐—ฆ๐—œ๐—”๐—ก๐—ฆ ๐Ÿฐ:๐Ÿฏ๐Ÿญโ€“๐Ÿฏ๐Ÿฎ

The biggest deficiency of social media communication is disembodiment. The complex person from the other end of the conversation is only represented to us by a small profile picture or avatar. We see the words, we hear the voice, we sometimes see the video, and yet the person is not physically present. The absence of a living, breathing person in front of us sometimes makes us a bit more intense than usual. Because we donโ€™t see the non-verbal cues, we can easily go overboard with our reactions.

Every time we go online, we need to constantly remind ourselves that thereโ€™s a thinking, feeling human being created in the image of God behind that avatar we are responding to. ๐˜‰๐˜ฆ ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ, Paul says. The reason we need kindness and tenderheartedness in our online interactions is not to look cool in the comments section, but to give the other person dignity and honor Jesus in the process. What do you think being kind means online?

๐Ÿฎ. ๐—•๐—ฟ๐—ถ๐—ป๐—ด ๐—ฑ๐—ถ๐—ณ๐—ณ๐—ถ๐—ฐ๐˜‚๐—น๐˜ ๐—ฐ๐—ผ๐—ป๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ผ๐—ณ๐—ณ๐—น๐—ถ๐—ป๐—ฒ.
๐˜’๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ช๐˜ด, ๐˜ฎ๐˜บ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ๐˜ฅ ๐˜ฃ๐˜ณ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด: ๐˜ญ๐˜ฆ๐˜ต ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ ๐˜ฃ๐˜ฆ ๐˜ฒ๐˜ถ๐˜ช๐˜ค๐˜ฌ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ, ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ, ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ; ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ข๐˜ฏ ๐˜ฅ๐˜ฐ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฅ๐˜ถ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ฐ๐˜ถ๐˜ด๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ. ๐—๐—”๐— ๐—˜๐—ฆ ๐Ÿญ:๐Ÿญ๐Ÿตโ€“๐Ÿฎ๐Ÿฌ

At one point or another, social media users have all experienced getting into a heated exchange with someone online. Whether the argument happened in a private chat or on a public forum, the emotional expense is the same. The problem is aggravated by the fact that you donโ€™t see the other personโ€™s face or hear the personโ€™s voice and tone. Friendships have been broken because of this. The unfriending and blocking that follow complicate our relationships.

The Bible admonishes us to listen more, speak less, and slow down in our anger. This is something the Internet is not wired to do. A better way to argue your point is to pick up your phone, call that friend, and discuss the matter level-headedly. The best way, of course, is to meet that friend and talk in person. This is not just for the sake of ironing out wrinkles in our relationships. As Christians, we go a step beyond online interactions to finding opportunities to proclaim the gospel of Christ. Social media engagement, after all, is not an end in itself. It is a bridge to preaching the gospel and demonstrating the love of Christ to people who donโ€™t know Him yet.

Why do you think face-to-face interactions matter so much? How have you known this to be true?

๐Ÿฏ. ๐—”๐˜€๐—ธ ๐˜†๐—ผ๐˜‚๐—ฟ๐˜€๐—ฒ๐—น๐—ณ ๐˜๐—ต๐—ฒ ๐—พ๐˜‚๐—ฒ๐˜€๐˜๐—ถ๐—ผ๐—ป: ๐—–๐—ฎ๐—ป ๐—œ ๐—ด๐—ผ ๐˜๐—ผ ๐—ฐ๐—ต๐˜‚๐—ฟ๐—ฐ๐—ต ๐—ฎ๐—ป๐—ฑ ๐˜€๐—ถ๐˜ ๐˜€๐—ถ๐—ฑ๐—ฒ-๐—ฏ๐˜†-๐˜€๐—ถ๐—ฑ๐—ฒ ๐˜„๐—ถ๐˜๐—ต ๐—ฎ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป ๐—œ ๐—ฑ๐—ถ๐˜€๐—ฎ๐—ด๐—ฟ๐—ฒ๐—ฒ ๐˜„๐—ถ๐˜๐—ต ๐—ผ๐—ป ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ?
๐˜‹๐˜ฐ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ญ๐˜ช๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ด๐˜ฆ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฑ๐˜ถ๐˜ต ๐˜ฐ๐˜ง๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ญ๐˜ฅ ๐˜ด๐˜ฆ๐˜ญ๐˜ง ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต๐˜ด ๐˜ฑ๐˜ณ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ค๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฑ๐˜ถ๐˜ต ๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ธ ๐˜ด๐˜ฆ๐˜ญ๐˜ง, ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ช๐˜ด ๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ณ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ธ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ช๐˜ฎ๐˜ข๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ช๐˜ต๐˜ด ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฐ๐˜ณ. ๐˜๐˜ฆ๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜Ž๐˜ณ๐˜ฆ๐˜ฆ๐˜ฌ ๐˜ข๐˜ฏ๐˜ฅ ๐˜‘๐˜ฆ๐˜ธ, ๐˜ค๐˜ช๐˜ณ๐˜ค๐˜ถ๐˜ฎ๐˜ค๐˜ช๐˜ด๐˜ฆ๐˜ฅ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ถ๐˜ฏ๐˜ค๐˜ช๐˜ณ๐˜ค๐˜ถ๐˜ฎ๐˜ค๐˜ช๐˜ด๐˜ฆ๐˜ฅ, ๐˜ฃ๐˜ข๐˜ณ๐˜ฃ๐˜ข๐˜ณ๐˜ช๐˜ข๐˜ฏ, ๐˜š๐˜ค๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ข๐˜ฏ, ๐˜ด๐˜ญ๐˜ข๐˜ท๐˜ฆ, ๐˜ง๐˜ณ๐˜ฆ๐˜ฆ; ๐˜ฃ๐˜ถ๐˜ต ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต ๐˜ช๐˜ด ๐˜ข๐˜ญ๐˜ญ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ข๐˜ญ๐˜ญ. ๐—–๐—ข๐—Ÿ๐—ข๐—ฆ๐—ฆ๐—œ๐—”๐—ก๐—ฆ ๐Ÿฏ:๐Ÿตโ€“๐Ÿญ๐Ÿญ

Online political discussions are never easy. And doubly so if the discourse involves people from church who happen to oppose your political convictions. It is one thing to argue against a stranger online, walk away, and forget about the whole thing; it is an entirely different thing if the other person is a churchmate whom you will probably sit next to at a worship service. Is your affinity in Christ more important than your political allegiances?

The apostle Paul admonished the Colossian believers to adopt a new way of seeing their brothers and sisters in the Lord. The old allegiances, divisions, and social classes now fade in comparison to our new identity in Christ. Political colors, in other words, do not supersede our bond in Jesus because Jesus is Lord over all the things that separate us. How have you grown in your understanding of this?


๐—”๐—ฃ๐—ฃ๐—Ÿ๐—œ๐—–๐—”๐—ง๐—œ๐—ข๐—ก
โ€ข How do you think a Christian should engage online? What is one thing you will start, stop, or resume doing? Why?
โ€ข What are some of the challenges and limitations of online activity? How will you give more value to face-to-face interactions?
โ€ข Do you know someone online that you can reach out to and invite to have a conversation this week? How can you point this person to Christ?


๐—ฃ๐—ฅ๐—”๐—ฌ๐—˜๐—ฅ
โ€ข Thank God for technology that allows us to stay connected. Ask God for wisdom on how to use this well.
โ€ข Pray that your relationships would grow and thrive, even with those you do not agree with. Ask God for grace and humility.
โ€ข Pray for those you interact with online to know Christ and follow Him. Pray you would set a godly example.