đȘđđ„đ -đšđŁ
âą Do you consider yourself a âpoliticalâ person? Whatâs the most political thing youâve ever done?
âą Recall a time when someone imposed his or her opinion on you. How did you respond?
âą If you could change one thing about your nation, what would it be?
đȘđąđ„đ
đđ©đŠ đđđđ đđ°đ„ đŽđąđȘđ„ đ”đ° đ”đ©đŠ đŽđŠđłđ±đŠđŻđ” . . . âđ đžđȘđđ đ±đ¶đ” đŠđŻđźđȘđ”đș đŁđŠđ”đžđŠđŠđŻ đșđ°đ¶ đąđŻđ„ đ”đ©đŠ đžđ°đźđąđŻ, đąđŻđ„ đŁđŠđ”đžđŠđŠđŻ đșđ°đ¶đł đ°đ§đ§đŽđ±đłđȘđŻđš đąđŻđ„ đ©đŠđł đ°đ§đ§đŽđ±đłđȘđŻđš; đ©đŠ đŽđ©đąđđ đŁđłđ¶đȘđŽđŠ đșđ°đ¶đł đ©đŠđąđ„, đąđŻđ„ đșđ°đ¶ đŽđ©đąđđ đŁđłđ¶đȘđŽđŠ đ©đȘđŽ đ©đŠđŠđ.â đđđĄđđŠđđŠ đŻ:đđ°âđđ±
The governmentâs power of the sword is a temporary fix for a world gone wrong. Politics and governments donât save. They are structurally good, but because of sin, they are directionally corrupted. Like the rest of creation, they are awaiting redemption.
This brings us to Act Three of the major storyline of the Bible: Redemption. In Genesis 3:15, God promised to send a Savior who would untwist what had been twisted and cleanse what had been defiled. In the New Testament, we learn that the Savior is Jesus Christ.
Jesus came to fix what was broken in the Fall. The Fall produced death; Jesus came to give life. By breathing new life into us, He has begun the work of fixing, not just the brokenness of human beings, but also the brokenness of the rest of the created order. That includes fixing the âmisdirectionâ of our cultural and political lives. He said we are the salt and light of the world (Matthew 5:13â14). As redeemed humanity, we must relate to politics and political issues in a way that reflects the glory of God and is consistent with our future hope in His coming kingdom.
However, many Christians are divided about how to relate biblically to civil government. The Bible, in both the Old and New Testaments, shows different ways the people of God dealt with or responded to kings and governments in general. Here are a few examples.
đ. đĄđźđđ”đźđ» đżđČđŻđđžđČđ± đđ¶đ»đŽ đđźđđ¶đ±.
đđąđ”đ©đąđŻ đŽđąđȘđ„ đ”đ° đđąđ·đȘđ„, âđ đ°đ¶ đąđłđŠ đ”đ©đŠ đźđąđŻ! đđ©đ¶đŽ đŽđąđșđŽ đ”đ©đŠ đđ°đłđ„, đ”đ©đŠ đđ°đ„ đ°đ§ đđŽđłđąđŠđ, '. . . đđ©đș đ©đąđ·đŠ đșđ°đ¶ đ„đŠđŽđ±đȘđŽđŠđ„ đ”đ©đŠ đžđ°đłđ„ đ°đ§ đ”đ©đŠ đđ°đłđ„, đ”đ° đ„đ° đžđ©đąđ” đȘđŽ đŠđ·đȘđ đȘđŻ đ©đȘđŽ đŽđȘđšđ©đ”?ââ đź đŠđđ đšđđ đđź:đł, đ”
When David sinned against the Lord by taking another manâs wife and getting her husband killed to cover his own sin (2 Samuel 11:1â27), God sent the prophet Nathan to confront him. While the confrontation sounds like a frank conversation between two men, as a prophet, Nathan needed courage to speak truth to the one in power (2 Samuel 12:1â15). How did David respond to Nathanâs rebuke?
đź. đđčđ¶đ·đźđ” đŒđœđœđŒđđČđ± đđ”đźđŻ.
đđŻđ„ đđđȘđ«đąđ© đ€đąđźđŠ đŻđŠđąđł đ”đ° đąđđ đ”đ©đŠ đ±đŠđ°đ±đđŠ đąđŻđ„ đŽđąđȘđ„, âđđ°đž đđ°đŻđš đžđȘđđ đșđ°đ¶ đšđ° đđȘđźđ±đȘđŻđš đŁđŠđ”đžđŠđŠđŻ đ”đžđ° đ„đȘđ§đ§đŠđłđŠđŻđ” đ°đ±đȘđŻđȘđ°đŻđŽ? đđ§ đ”đ©đŠ đđđđ đȘđŽ đđ°đ„, đ§đ°đđđ°đž đ©đȘđź; đŁđ¶đ” đȘđ§ đđąđąđ, đ”đ©đŠđŻ đ§đ°đđđ°đž đ©đȘđź.â đ đđđĄđđŠ đđŽ:đźđ
Ahab did more to provoke the Lord to anger than all the kings of Israel before him (1 Kings 16:33). Throughout 1Â Kings 17â19, we see that God sent Elijah to confront him on multiple occasions. The confrontation culminated in a public, fiery showdown on Mount Carmel. After that, Elijah ran away from the murderous Queen Jezebel. In 1 Kings 21:27â29, how did Ahab respond to the word of the Lord through Elijah?
đŻ. đąđŻđźđ±đ¶đźđ” đżđźđ» đđ”đźđŻâđ đœđźđčđźđ°đČ đđ”đ¶đčđČ đđ”đČđčđđČđżđ¶đ»đŽ đđŒđ±âđ đœđżđŒđœđ”đČđđ.
đđŻđ„ đđ©đąđŁ đ€đąđđđŠđ„ đđŁđąđ„đȘđąđ©, đžđ©đ° đžđąđŽ đ°đ·đŠđł đ”đ©đŠ đ©đ°đ¶đŽđŠđ©đ°đđ„. (đđ°đž đđŁđąđ„đȘđąđ© đ§đŠđąđłđŠđ„ đ”đ©đŠ đđđđ đšđłđŠđąđ”đđș, đąđŻđ„ đžđ©đŠđŻ đđŠđ»đŠđŁđŠđ đ€đ¶đ” đ°đ§đ§ đ”đ©đŠ đ±đłđ°đ±đ©đŠđ”đŽ đ°đ§ đ”đ©đŠ đđđđ, đđŁđąđ„đȘđąđ© đ”đ°đ°đŹ đą đ©đ¶đŻđ„đłđŠđ„ đ±đłđ°đ±đ©đŠđ”đŽ đąđŻđ„ đ©đȘđ„ đ”đ©đŠđź đŁđș đ§đȘđ§đ”đȘđŠđŽ đȘđŻ đą đ€đąđ·đŠ đąđŻđ„ đ§đŠđ„ đ”đ©đŠđź đžđȘđ”đ© đŁđłđŠđąđ„ đąđŻđ„ đžđąđ”đŠđł.) đ đđđĄđđŠ đđŽ:đŻâđ°
While Elijah was hiding from Ahab, Obadiah, the man in charge of King Ahabâs palace, secretly saved the Lordâs prophets from Jezebelâs wrath. Do you think Obadiah was afraid of going against the king and sheltering Godâs prophets? Why do you think he did it anyway?
đ°. đđźđ»đ¶đČđč đ”đČđčđ± đ”đ¶đŽđ” đŒđłđłđ¶đ°đČ đ¶đ» đđźđŻđđčđŒđ» đźđ»đ± đđ”đČ đ đČđ±đŒ-đŁđČđżđđ¶đźđ» đđșđœđ¶đżđČ.
đđ©đŠđŻ đđŠđđŽđ©đąđ»đ»đąđł đšđąđ·đŠ đ”đ©đŠ đ€đ°đźđźđąđŻđ„, đąđŻđ„ đđąđŻđȘđŠđ đžđąđŽ đ€đđ°đ”đ©đŠđ„ đžđȘđ”đ© đ±đ¶đłđ±đđŠ, đą đ€đ©đąđȘđŻ đ°đ§ đšđ°đđ„ đžđąđŽ đ±đ¶đ” đąđłđ°đ¶đŻđ„ đ©đȘđŽ đŻđŠđ€đŹ, đąđŻđ„ đą đ±đłđ°đ€đđąđźđąđ”đȘđ°đŻ đžđąđŽ đźđąđ„đŠ đąđŁđ°đ¶đ” đ©đȘđź, đ”đ©đąđ” đ©đŠ đŽđ©đ°đ¶đđ„ đŁđŠ đ”đ©đŠ đ”đ©đȘđłđ„ đłđ¶đđŠđł đȘđŻ đ”đ©đŠ đŹđȘđŻđšđ„đ°đź. đđđĄđđđ đ±:đźđ”
Daniel was one of the Jewish exiles who showed a God-given aptitude for learning and skill in all literature and wisdom in Babylon (Daniel 1:17â21). He used these skills to serve the king and the entire Babylonian empire. When Babylon was invaded by the Medes, Daniel served under Darius, the new king. How did God protect Daniel even in the lionsâ den (Daniel 6:22)? How did King Darius respond to this (Daniel 6:25â27)?
đ±. đĄđČđ”đČđșđ¶đźđ” đđźđ đ°đđœđŻđČđźđżđČđż đđŒ đđ”đČ đžđ¶đ»đŽ.
đđŻđ„ đ”đ©đŠ đŹđȘđŻđš đšđłđąđŻđ”đŠđ„ đźđŠ đžđ©đąđ” đ đąđŽđŹđŠđ„, đ§đ°đł đ”đ©đŠ đšđ°đ°đ„ đ©đąđŻđ„ đ°đ§ đźđș đđ°đ„ đžđąđŽ đ¶đ±đ°đŻ đźđŠ. đĄđđđđ đđđ đź:đŽ
When news about the devastation of Jerusalem reached Nehemiah, cupbearer to King Artaxerxes, he asked for the kingâs permission to go and rebuild the city walls. The king granted his request and even allowed Nehemiah to use timber from the kingâs forest. As a bonus, the king sent with him officers and horsemen of the Persian army. Why did the king give Nehemiah all that he asked for?
đČ. đ đŒđżđ±đČđ°đźđ¶ đżđČđłđđđČđ± đđŒ đŻđŒđ đ±đŒđđ» đđŒ đđ”đČ đžđ¶đ»đŽâđ đ°đ”đ¶đČđł đșđ¶đ»đ¶đđđČđż.
đđŻđ„ đąđđ đ”đ©đŠ đŹđȘđŻđšâđŽ đŽđŠđłđ·đąđŻđ”đŽ đžđ©đ° đžđŠđłđŠ đąđ” đ”đ©đŠ đŹđȘđŻđšâđŽ đšđąđ”đŠ đŁđ°đžđŠđ„ đ„đ°đžđŻ đąđŻđ„ đ±đąđȘđ„ đ©đ°đźđąđšđŠ đ”đ° đđąđźđąđŻ, đ§đ°đł đ”đ©đŠ đŹđȘđŻđš đ©đąđ„ đŽđ° đ€đ°đźđźđąđŻđ„đŠđ„ đ€đ°đŻđ€đŠđłđŻđȘđŻđš đ©đȘđź. đđ¶đ” đđ°đłđ„đŠđ€đąđȘ đ„đȘđ„ đŻđ°đ” đŁđ°đž đ„đ°đžđŻ đ°đł đ±đąđș đ©đ°đźđąđšđŠ. đđŠđ§đđđ„ đŻ:đź
While Queen Esther was very careful not to break palace protocols (Esther 4:16), her cousin Mordecai defied the kingâs command to bow down to his chief minister, Haman. Yet, when Mordecai discovered a plot against King Ahasuerus, he sent a message to Esther and saved the kingâs life. According to Esther 8:1â17, how did Mordecai later serve under the king?
đł. đđŒđ”đ» đđ”đČ đđźđœđđ¶đđ đ°đŒđ»đłđżđŒđ»đđČđ± đđ¶đ»đŽ đđČđżđŒđ±.
đđ°đł đđ°đ©đŻ đ©đąđ„ đŁđŠđŠđŻ đŽđąđșđȘđŻđš đ”đ° đđŠđłđ°đ„, âđđ” đȘđŽ đŻđ°đ” đđąđžđ§đ¶đ đ§đ°đł đșđ°đ¶ đ”đ° đ©đąđ·đŠ đșđ°đ¶đł đŁđłđ°đ”đ©đŠđłâđŽ đžđȘđ§đŠ.â đđŻđ„ đđŠđłđ°đ„đȘđąđŽ đ©đąđ„ đą đšđłđ¶đ„đšđŠ đąđšđąđȘđŻđŽđ” đ©đȘđź đąđŻđ„ đžđąđŻđ”đŠđ„ đ”đ° đ±đ¶đ” đ©đȘđź đ”đ° đ„đŠđąđ”đ©. đ đđ„đ đČ:đđŽâđđ”
King Herod took his brother Philipâs wife, and John the Baptist confronted him about it several times. As a result, the king had John arrested and imprisoned. What did the kingâs wife request regarding John (Mark 6:21â24)?
đŽ. đđČđđđ đœđźđ¶đ± đđźđ
đČđ.
đđ©đŠđŻ đ”đ©đŠđș đ€đąđźđŠ đ”đ° đđąđ±đŠđłđŻđąđ¶đź, đ”đ©đŠ đ€đ°đđđŠđ€đ”đ°đłđŽ đ°đ§ đ”đ©đŠ đ”đžđ°-đ„đłđąđ€đ©đźđą đ”đąđč đžđŠđŻđ” đ¶đ± đ”đ° đđŠđ”đŠđł đąđŻđ„ đŽđąđȘđ„, âđđ°đŠđŽ đșđ°đ¶đł đ”đŠđąđ€đ©đŠđł đŻđ°đ” đ±đąđș đ”đ©đŠ đ”đąđč?â đđŠ đŽđąđȘđ„, âđ đŠđŽ.â đđŻđ„ đžđ©đŠđŻ đ©đŠ đ€đąđźđŠ đȘđŻđ”đ° đ”đ©đŠ đ©đ°đ¶đŽđŠ, đđŠđŽđ¶đŽ đŽđ±đ°đŹđŠ đ”đ° đ©đȘđź đ§đȘđłđŽđ”, đŽđąđșđȘđŻđš, âđđ©đąđ” đ„đ° đșđ°đ¶ đ”đ©đȘđŻđŹ, đđȘđźđ°đŻ? đđłđ°đź đžđ©đ°đź đ„đ° đŹđȘđŻđšđŽ đ°đ§ đ”đ©đŠ đŠđąđłđ”đ© đ”đąđŹđŠ đ”đ°đđ đ°đł đ”đąđč? đđłđ°đź đ”đ©đŠđȘđł đŽđ°đŻđŽ đ°đł đ§đłđ°đź đ°đ”đ©đŠđłđŽ?â đđŻđ„ đžđ©đŠđŻ đ©đŠ đŽđąđȘđ„, âđđłđ°đź đ°đ”đ©đŠđłđŽ,â đđŠđŽđ¶đŽ đŽđąđȘđ„ đ”đ° đ©đȘđź, âđđ©đŠđŻ đ”đ©đŠ đŽđ°đŻđŽ đąđłđŠ đ§đłđŠđŠ. đđ°đžđŠđ·đŠđł, đŻđ°đ” đ”đ° đšđȘđ·đŠ đ°đ§đ§đŠđŻđŽđŠ đ”đ° đ”đ©đŠđź, đšđ° đ”đ° đ”đ©đŠ đŽđŠđą đąđŻđ„ đ€đąđŽđ” đą đ©đ°đ°đŹ đąđŻđ„ đ”đąđŹđŠ đ”đ©đŠ đ§đȘđłđŽđ” đ§đȘđŽđ© đ”đ©đąđ” đ€đ°đźđŠđŽ đ¶đ±, đąđŻđ„ đžđ©đŠđŻ đșđ°đ¶ đ°đ±đŠđŻ đȘđ”đŽ đźđ°đ¶đ”đ© đșđ°đ¶ đžđȘđđ đ§đȘđŻđ„ đą đŽđ©đŠđŹđŠđ. đđąđŹđŠ đ”đ©đąđ” đąđŻđ„ đšđȘđ·đŠ đȘđ” đ”đ° đ”đ©đŠđź đ§đ°đł đźđŠ đąđŻđ„ đ§đ°đł đșđ°đ¶đłđŽđŠđđ§.â đ đđ§đ§đđđȘ đđł:đźđ°âđźđł
Tax collectors had come to Peterâs house to collect taxes. Though rabbis are normally exempt from paying taxes, Jesus told Peter to give the tax anyway. Why do you think Jesus chose to pay taxes even if He did not have to? In Mark 12:13â17, what did He challenge the Pharisees to do when they asked Him about paying taxes?
đ”. đŁđČđđČđż đ±đČđłđ¶đČđ± đđ”đČ đ°đ”đ¶đČđł đœđżđ¶đČđđ.
đđ¶đ” đđŠđ”đŠđł đąđŻđ„ đ”đ©đŠ đąđ±đ°đŽđ”đđŠđŽ đąđŻđŽđžđŠđłđŠđ„, âđđŠ đźđ¶đŽđ” đ°đŁđŠđș đđ°đ„ đłđąđ”đ©đŠđł đ”đ©đąđŻ đźđŠđŻ.â đđđ§đŠ đ±:đźđ”
When Peter was arrested the first time in the book of Acts, an angel of the Lord freed him in the night. The next day, he went right back to preaching in public. When the chief priest ordered that he and the other apostles be arrested, they boldly declared that they would obey God, not men. What did the apostles do after they faced the council (Acts 5:41â42)?
đđŹ. đŁđźđđč đźđ»đ± đŁđČđđČđż đđżđŽđČđ± đđ”đČ đ°đ”đđżđ°đ” đđŒ đđđŻđșđ¶đ đđŒ đ°đ¶đđ¶đč đźđđđ”đŒđżđ¶đđ.
đđŠđ” đŠđ·đŠđłđș đ±đŠđłđŽđ°đŻ đŁđŠ đŽđ¶đŁđ«đŠđ€đ” đ”đ° đ”đ©đŠ đšđ°đ·đŠđłđŻđȘđŻđš đąđ¶đ”đ©đ°đłđȘđ”đȘđŠđŽ. đđ°đł đ”đ©đŠđłđŠ đȘđŽ đŻđ° đąđ¶đ”đ©đ°đłđȘđ”đș đŠđčđ€đŠđ±đ” đ§đłđ°đź đđ°đ„, đąđŻđ„ đ”đ©đ°đŽđŠ đ”đ©đąđ” đŠđčđȘđŽđ” đ©đąđ·đŠ đŁđŠđŠđŻ đȘđŻđŽđ”đȘđ”đ¶đ”đŠđ„ đŁđș đđ°đ„. đ„đąđ đđĄđŠ đđŻ:đ
đđŠ đŽđ¶đŁđ«đŠđ€đ” đ§đ°đł đ”đ©đŠ đđ°đłđ„âđŽ đŽđąđŹđŠ đ”đ° đŠđ·đŠđłđș đ©đ¶đźđąđŻ đȘđŻđŽđ”đȘđ”đ¶đ”đȘđ°đŻ, đžđ©đŠđ”đ©đŠđł đȘđ” đŁđŠ đ”đ° đ”đ©đŠ đŠđźđ±đŠđłđ°đł đąđŽ đŽđ¶đ±đłđŠđźđŠ, đ°đł đ”đ° đšđ°đ·đŠđłđŻđ°đłđŽ đąđŽ đŽđŠđŻđ” đŁđș đ©đȘđź đ”đ° đ±đ¶đŻđȘđŽđ© đ”đ©đ°đŽđŠ đžđ©đ° đ„đ° đŠđ·đȘđ đąđŻđ„ đ”đ° đ±đłđąđȘđŽđŠ đ”đ©đ°đŽđŠ đžđ©đ° đ„đ° đšđ°đ°đ„. đđ°đł đ”đ©đȘđŽ đȘđŽ đ”đ©đŠ đžđȘđđ đ°đ§ đđ°đ„, đ”đ©đąđ” đŁđș đ„đ°đȘđŻđš đšđ°đ°đ„ đșđ°đ¶ đŽđ©đ°đ¶đđ„ đ±đ¶đ” đ”đ° đŽđȘđđŠđŻđ€đŠ đ”đ©đŠ đȘđšđŻđ°đłđąđŻđ€đŠ đ°đ§ đ§đ°đ°đđȘđŽđ© đ±đŠđ°đ±đđŠ. đđȘđ·đŠ đąđŽ đ±đŠđ°đ±đđŠ đžđ©đ° đąđłđŠ đ§đłđŠđŠ, đŻđ°đ” đ¶đŽđȘđŻđš đșđ°đ¶đł đ§đłđŠđŠđ„đ°đź đąđŽ đą đ€đ°đ·đŠđł-đ¶đ± đ§đ°đł đŠđ·đȘđ, đŁđ¶đ” đđȘđ·đȘđŻđš đąđŽ đŽđŠđłđ·đąđŻđ”đŽ đ°đ§ đđ°đ„. đđ°đŻđ°đł đŠđ·đŠđłđșđ°đŻđŠ. đđ°đ·đŠ đ”đ©đŠ đŁđłđ°đ”đ©đŠđłđ©đ°đ°đ„. đđŠđąđł đđ°đ„. đđ°đŻđ°đł đ”đ©đŠ đŠđźđ±đŠđłđ°đł. đ đŁđđ§đđ„ đź:đđŻâđđł
Both Paul and Peter wrote to the churches to submit to the authority of civil government. Why do you think submitting to Rome would have been difficult at that time? Why did both Paul and Peter ask the believers to do it anyway? For whose sake did Peter ask the believers to submit to every human institution?
The ten biblical examples above show how the people of God responded to government leaders in their day. Some worked with emperors (Daniel, Esther, Nehemiah); others rebuked kings (Elijah, Nathan, John the Baptist). Some worked alongside political leaders (Esther, Daniel), while others had no problem encouraging Christians to submit to flawed governments (Paul, Peter). In short, there is no single clear-cut way to respond to politics and government. Every situation has nuance and context. There is, however, one principle upon which we can anchor our response: the glory of God (Romans 11:36). For every political issue at hand, our response must be filtered with the question: Does this honor and glorify God?
đđŁđŁđđđđđ§đđąđĄ
âą Based on these examples, do you think we are always expected to align ourselves with civil government? When and how can we disagree?
âą Of the examples we referred to today, which one struck you the most? Why? How does this apply to your life and situation?
âą Jesus came to give life and fix what was broken in the Fall. In light of this, how can you relate to politics in a way that honors Him?
đŁđ„đđŹđđ„
âą Thank God for the examples in Scripture about relating to civil government. Ask Him for wisdom, insight, and courage to apply this in your life.
âą Ask God to fix and restore the brokenness of human beings and the rest of the created order.
âą Pray that the Church would be the salt and light of the world. Pray that we would reflect Godâs glory in all that we do and say.
The Bible & Politics
Week 23
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