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The Bible & Politics

Week 23

đ—Șđ—”đ—„đ— -𝗹𝗣
‱ Do you consider yourself a “political” person? What’s the most political thing you’ve ever done?
‱ Recall a time when someone imposed his or her opinion on you. How did you respond?
‱ If you could change one thing about your nation, what would it be?

đ—Șđ—ąđ—„đ——
đ˜›đ˜©đ˜Š 𝘓𝘖𝘙𝘋 đ˜Žđ˜°đ˜„ 𝘮𝘱đ˜Șđ˜„ đ˜”đ˜° đ˜”đ˜©đ˜Š đ˜Žđ˜Šđ˜łđ˜±đ˜Šđ˜Żđ˜” . . . “𝘐 𝘾đ˜Ș𝘭𝘭 đ˜±đ˜¶đ˜” 𝘩𝘯𝘼đ˜Șđ˜”đ˜ș đ˜Łđ˜Šđ˜”đ˜žđ˜Šđ˜Šđ˜Ż đ˜șđ˜°đ˜¶ đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Š 𝘾𝘰𝘼𝘱𝘯, đ˜ąđ˜Żđ˜„ đ˜Łđ˜Šđ˜”đ˜žđ˜Šđ˜Šđ˜Ż đ˜șđ˜°đ˜¶đ˜ł đ˜°đ˜§đ˜§đ˜Žđ˜±đ˜łđ˜Ș𝘯𝘹 đ˜ąđ˜Żđ˜„ đ˜©đ˜Šđ˜ł đ˜°đ˜§đ˜§đ˜Žđ˜±đ˜łđ˜Ș𝘯𝘹; đ˜©đ˜Š đ˜Žđ˜©đ˜ąđ˜­đ˜­ đ˜Łđ˜łđ˜¶đ˜Ș𝘮𝘩 đ˜șđ˜°đ˜¶đ˜ł đ˜©đ˜Šđ˜ąđ˜„, đ˜ąđ˜Żđ˜„ đ˜șđ˜°đ˜¶ đ˜Žđ˜©đ˜ąđ˜­đ˜­ đ˜Łđ˜łđ˜¶đ˜Ș𝘮𝘩 đ˜©đ˜Ș𝘮 đ˜©đ˜Šđ˜Šđ˜­.” 𝗚𝗘𝗡𝗘𝗩𝗜𝗩 𝟯:đŸ­đŸ°â€“đŸ­đŸ±

The government’s power of the sword is a temporary fix for a world gone wrong. Politics and governments don’t save. They are structurally good, but because of sin, they are directionally corrupted. Like the rest of creation, they are awaiting redemption.

This brings us to Act Three of the major storyline of the Bible: Redemption. In Genesis 3:15, God promised to send a Savior who would untwist what had been twisted and cleanse what had been defiled. In the New Testament, we learn that the Savior is Jesus Christ.

Jesus came to fix what was broken in the Fall. The Fall produced death; Jesus came to give life. By breathing new life into us, He has begun the work of fixing, not just the brokenness of human beings, but also the brokenness of the rest of the created order. That includes fixing the “misdirection” of our cultural and political lives. He said we are the salt and light of the world (Matthew 5:13–14). As redeemed humanity, we must relate to politics and political issues in a way that reflects the glory of God and is consistent with our future hope in His coming kingdom.

However, many Christians are divided about how to relate biblically to civil government. The Bible, in both the Old and New Testaments, shows different ways the people of God dealt with or responded to kings and governments in general. Here are a few examples.

𝟭. đ—Ąđ—źđ˜đ—”đ—źđ—» 𝗿đ—Č𝗯𝘂𝗾đ—Čđ—± đ—žđ—¶đ—»đ—Ž đ——đ—źđ˜ƒđ—¶đ—±.

đ˜•đ˜ąđ˜”đ˜©đ˜ąđ˜Ż 𝘮𝘱đ˜Șđ˜„ đ˜”đ˜° đ˜‹đ˜ąđ˜·đ˜Șđ˜„, â€œđ˜ đ˜°đ˜¶ 𝘱𝘳𝘩 đ˜”đ˜©đ˜Š 𝘼𝘱𝘯! đ˜›đ˜©đ˜¶đ˜Ž 𝘮𝘱đ˜ș𝘮 đ˜”đ˜©đ˜Š đ˜“đ˜°đ˜łđ˜„, đ˜”đ˜©đ˜Š đ˜Žđ˜°đ˜„ 𝘰𝘧 𝘐𝘮𝘳𝘱𝘩𝘭, '. . . đ˜žđ˜©đ˜ș đ˜©đ˜ąđ˜·đ˜Š đ˜șđ˜°đ˜¶ đ˜„đ˜Šđ˜Žđ˜±đ˜Șđ˜Žđ˜Šđ˜„ đ˜”đ˜©đ˜Š đ˜žđ˜°đ˜łđ˜„ 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜“đ˜°đ˜łđ˜„, đ˜”đ˜° đ˜„đ˜° đ˜žđ˜©đ˜ąđ˜” đ˜Ș𝘮 đ˜Šđ˜·đ˜Ș𝘭 đ˜Ș𝘯 đ˜©đ˜Ș𝘮 𝘮đ˜Șđ˜šđ˜©đ˜”?’” 𝟼 𝗩𝗔𝗠𝗹𝗘𝗟 𝟭𝟼:𝟳, đŸ”

When David sinned against the Lord by taking another man’s wife and getting her husband killed to cover his own sin (2 Samuel 11:1–27), God sent the prophet Nathan to confront him. While the confrontation sounds like a frank conversation between two men, as a prophet, Nathan needed courage to speak truth to the one in power (2 Samuel 12:1–15). How did David respond to Nathan’s rebuke?

𝟼. 𝗘đ—čđ—¶đ—·đ—źđ—” đ—Œđ—œđ—œđ—Œđ˜€đ—Čđ—± đ—”đ—”đ—źđ—Ż.

đ˜ˆđ˜Żđ˜„ 𝘌𝘭đ˜Șđ˜«đ˜ąđ˜© đ˜€đ˜ąđ˜źđ˜Š 𝘯𝘩𝘱𝘳 đ˜”đ˜° 𝘱𝘭𝘭 đ˜”đ˜©đ˜Š đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Š đ˜ąđ˜Żđ˜„ 𝘮𝘱đ˜Șđ˜„, “𝘏𝘰𝘾 𝘭𝘰𝘯𝘹 𝘾đ˜Ș𝘭𝘭 đ˜șđ˜°đ˜¶ 𝘹𝘰 𝘭đ˜Șđ˜źđ˜±đ˜Ș𝘯𝘹 đ˜Łđ˜Šđ˜”đ˜žđ˜Šđ˜Šđ˜Ż đ˜”đ˜žđ˜° đ˜„đ˜Șđ˜§đ˜§đ˜Šđ˜łđ˜Šđ˜Żđ˜” đ˜°đ˜±đ˜Ș𝘯đ˜Ș𝘰𝘯𝘮? 𝘐𝘧 đ˜”đ˜©đ˜Š 𝘓𝘖𝘙𝘋 đ˜Ș𝘮 đ˜Žđ˜°đ˜„, 𝘧𝘰𝘭𝘭𝘰𝘾 đ˜©đ˜Ș𝘼; đ˜Łđ˜¶đ˜” đ˜Ș𝘧 𝘉𝘱𝘱𝘭, đ˜”đ˜©đ˜Šđ˜Ż 𝘧𝘰𝘭𝘭𝘰𝘾 đ˜©đ˜Ș𝘼.” 𝟭 𝗞𝗜𝗡𝗚𝗩 𝟭𝟮:𝟼𝟭

Ahab did more to provoke the Lord to anger than all the kings of Israel before him (1 Kings 16:33). Throughout 1 Kings 17–19, we see that God sent Elijah to confront him on multiple occasions. The confrontation culminated in a public, fiery showdown on Mount Carmel. After that, Elijah ran away from the murderous Queen Jezebel. In 1 Kings 21:27–29, how did Ahab respond to the word of the Lord through Elijah?

𝟯. đ—ąđ—Żđ—źđ—±đ—¶đ—źđ—” đ—żđ—źđ—» đ—”đ—”đ—źđ—Żâ€™đ˜€ đ—œđ—źđ—č𝗼𝗰đ—Č đ˜„đ—”đ—¶đ—čđ—Č đ˜€đ—”đ—Čđ—č𝘁đ—Čđ—żđ—¶đ—»đ—Ž đ—šđ—Œđ—±â€™đ˜€ đ—œđ—żđ—Œđ—œđ—”đ—Č𝘁𝘀.

đ˜ˆđ˜Żđ˜„ đ˜ˆđ˜©đ˜ąđ˜Ł đ˜€đ˜ąđ˜­đ˜­đ˜Šđ˜„ đ˜–đ˜Łđ˜ąđ˜„đ˜Șđ˜ąđ˜©, đ˜žđ˜©đ˜° 𝘾𝘱𝘮 đ˜°đ˜·đ˜Šđ˜ł đ˜”đ˜©đ˜Š đ˜©đ˜°đ˜¶đ˜Žđ˜Šđ˜©đ˜°đ˜­đ˜„. (𝘕𝘰𝘾 đ˜–đ˜Łđ˜ąđ˜„đ˜Șđ˜ąđ˜© đ˜§đ˜Šđ˜ąđ˜łđ˜Šđ˜„ đ˜”đ˜©đ˜Š 𝘓𝘖𝘙𝘋 đ˜šđ˜łđ˜Šđ˜ąđ˜”đ˜­đ˜ș, đ˜ąđ˜Żđ˜„ đ˜žđ˜©đ˜Šđ˜Ż đ˜‘đ˜Šđ˜»đ˜Šđ˜Łđ˜Šđ˜­ đ˜€đ˜¶đ˜” 𝘰𝘧𝘧 đ˜”đ˜©đ˜Š đ˜±đ˜łđ˜°đ˜±đ˜©đ˜Šđ˜”đ˜Ž 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘓𝘖𝘙𝘋, đ˜–đ˜Łđ˜ąđ˜„đ˜Șđ˜ąđ˜© đ˜”đ˜°đ˜°đ˜Ź 𝘱 đ˜©đ˜¶đ˜Żđ˜„đ˜łđ˜Šđ˜„ đ˜±đ˜łđ˜°đ˜±đ˜©đ˜Šđ˜”đ˜Ž đ˜ąđ˜Żđ˜„ đ˜©đ˜Șđ˜„ đ˜”đ˜©đ˜Šđ˜ź 𝘣đ˜ș 𝘧đ˜Șđ˜§đ˜”đ˜Ș𝘩𝘮 đ˜Ș𝘯 𝘱 đ˜€đ˜ąđ˜·đ˜Š đ˜ąđ˜Żđ˜„ đ˜§đ˜Šđ˜„ đ˜”đ˜©đ˜Šđ˜ź 𝘾đ˜Șđ˜”đ˜© đ˜Łđ˜łđ˜Šđ˜ąđ˜„ đ˜ąđ˜Żđ˜„ đ˜žđ˜ąđ˜”đ˜Šđ˜ł.) 𝟭 𝗞𝗜𝗡𝗚𝗩 𝟭𝟮:𝟯–𝟰

While Elijah was hiding from Ahab, Obadiah, the man in charge of King Ahab’s palace, secretly saved the Lord’s prophets from Jezebel’s wrath. Do you think Obadiah was afraid of going against the king and sheltering God’s prophets? Why do you think he did it anyway?

𝟰. đ——đ—źđ—»đ—¶đ—Čđ—č đ—”đ—Čđ—čđ—± đ—”đ—¶đ—Žđ—” đ—Œđ—łđ—łđ—¶đ—°đ—Č đ—¶đ—» 𝗕𝗼𝗯𝘆đ—čđ—Œđ—» đ—źđ—»đ—± đ˜đ—”đ—Č 𝗠đ—Čđ—±đ—Œ-𝗣đ—Čđ—żđ˜€đ—¶đ—źđ—» 𝗘đ—șđ—œđ—¶đ—żđ—Č.

đ˜›đ˜©đ˜Šđ˜Ż đ˜‰đ˜Šđ˜­đ˜Žđ˜©đ˜ąđ˜»đ˜»đ˜ąđ˜ł đ˜šđ˜ąđ˜·đ˜Š đ˜”đ˜©đ˜Š đ˜€đ˜°đ˜źđ˜źđ˜ąđ˜Żđ˜„, đ˜ąđ˜Żđ˜„ 𝘋𝘱𝘯đ˜Ș𝘩𝘭 𝘾𝘱𝘮 đ˜€đ˜­đ˜°đ˜”đ˜©đ˜Šđ˜„ 𝘾đ˜Șđ˜”đ˜© đ˜±đ˜¶đ˜łđ˜±đ˜­đ˜Š, 𝘱 đ˜€đ˜©đ˜ąđ˜Ș𝘯 𝘰𝘧 đ˜šđ˜°đ˜­đ˜„ 𝘾𝘱𝘮 đ˜±đ˜¶đ˜” đ˜ąđ˜łđ˜°đ˜¶đ˜Żđ˜„ đ˜©đ˜Ș𝘮 đ˜Żđ˜Šđ˜€đ˜Ź, đ˜ąđ˜Żđ˜„ 𝘱 đ˜±đ˜łđ˜°đ˜€đ˜­đ˜ąđ˜źđ˜ąđ˜”đ˜Ș𝘰𝘯 𝘾𝘱𝘮 đ˜źđ˜ąđ˜„đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” đ˜©đ˜Ș𝘼, đ˜”đ˜©đ˜ąđ˜” đ˜©đ˜Š đ˜Žđ˜©đ˜°đ˜¶đ˜­đ˜„ 𝘣𝘩 đ˜”đ˜©đ˜Š đ˜”đ˜©đ˜Șđ˜łđ˜„ đ˜łđ˜¶đ˜­đ˜Šđ˜ł đ˜Ș𝘯 đ˜”đ˜©đ˜Š 𝘬đ˜Șđ˜Żđ˜šđ˜„đ˜°đ˜ź. 𝗗𝗔𝗡𝗜𝗘𝗟 đŸ±:đŸźđŸ”

Daniel was one of the Jewish exiles who showed a God-given aptitude for learning and skill in all literature and wisdom in Babylon (Daniel 1:17–21). He used these skills to serve the king and the entire Babylonian empire. When Babylon was invaded by the Medes, Daniel served under Darius, the new king. How did God protect Daniel even in the lions’ den (Daniel 6:22)? How did King Darius respond to this (Daniel 6:25–27)?

đŸ±. 𝗡đ—Čđ—”đ—Čđ—șđ—¶đ—źđ—” 𝘄𝗼𝘀 đ—°đ˜‚đ—œđ—Żđ—Č𝗼𝗿đ—Č𝗿 đ˜đ—Œ đ˜đ—”đ—Č đ—žđ—¶đ—»đ—Ž.

đ˜ˆđ˜Żđ˜„ đ˜”đ˜©đ˜Š 𝘬đ˜Ș𝘯𝘹 đ˜šđ˜łđ˜ąđ˜Żđ˜”đ˜Šđ˜„ 𝘼𝘩 đ˜žđ˜©đ˜ąđ˜” 𝘐 đ˜ąđ˜Žđ˜Źđ˜Šđ˜„, 𝘧𝘰𝘳 đ˜”đ˜©đ˜Š đ˜šđ˜°đ˜°đ˜„ đ˜©đ˜ąđ˜Żđ˜„ 𝘰𝘧 𝘼đ˜ș đ˜Žđ˜°đ˜„ 𝘾𝘱𝘮 đ˜¶đ˜±đ˜°đ˜Ż 𝘼𝘩. 𝗡𝗘𝗛𝗘𝗠𝗜𝗔𝗛 𝟼:𝟮

When news about the devastation of Jerusalem reached Nehemiah, cupbearer to King Artaxerxes, he asked for the king’s permission to go and rebuild the city walls. The king granted his request and even allowed Nehemiah to use timber from the king’s forest. As a bonus, the king sent with him officers and horsemen of the Persian army. Why did the king give Nehemiah all that he asked for?

đŸČ. đ— đ—Œđ—żđ—±đ—Čđ—°đ—źđ—¶ 𝗿đ—Č𝗳𝘂𝘀đ—Čđ—± đ˜đ—Œ đ—Żđ—Œđ˜„ đ—±đ—Œđ˜„đ—» đ˜đ—Œ đ˜đ—”đ—Č đ—žđ—¶đ—»đ—Žâ€™đ˜€ đ—°đ—”đ—¶đ—Č𝗳 đ—șđ—¶đ—»đ—¶đ˜€đ˜đ—Č𝗿.

đ˜ˆđ˜Żđ˜„ 𝘱𝘭𝘭 đ˜”đ˜©đ˜Š 𝘬đ˜Ș𝘯𝘹’𝘮 đ˜Žđ˜Šđ˜łđ˜·đ˜ąđ˜Żđ˜”đ˜Ž đ˜žđ˜©đ˜° 𝘾𝘩𝘳𝘩 đ˜ąđ˜” đ˜”đ˜©đ˜Š 𝘬đ˜Ș𝘯𝘹’𝘮 đ˜šđ˜ąđ˜”đ˜Š đ˜Łđ˜°đ˜žđ˜Šđ˜„ đ˜„đ˜°đ˜žđ˜Ż đ˜ąđ˜Żđ˜„ đ˜±đ˜ąđ˜Șđ˜„ đ˜©đ˜°đ˜źđ˜ąđ˜šđ˜Š đ˜”đ˜° 𝘏𝘱𝘼𝘱𝘯, 𝘧𝘰𝘳 đ˜”đ˜©đ˜Š 𝘬đ˜Ș𝘯𝘹 đ˜©đ˜ąđ˜„ 𝘮𝘰 đ˜€đ˜°đ˜źđ˜źđ˜ąđ˜Żđ˜„đ˜Šđ˜„ đ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜łđ˜Żđ˜Ș𝘯𝘹 đ˜©đ˜Ș𝘼. đ˜‰đ˜¶đ˜” đ˜”đ˜°đ˜łđ˜„đ˜Šđ˜€đ˜ąđ˜Ș đ˜„đ˜Șđ˜„ đ˜Żđ˜°đ˜” 𝘣𝘰𝘾 đ˜„đ˜°đ˜žđ˜Ż 𝘰𝘳 đ˜±đ˜ąđ˜ș đ˜©đ˜°đ˜źđ˜ąđ˜šđ˜Š. đ—˜đ—Šđ—§đ—›đ—˜đ—„ 𝟯:𝟼

While Queen Esther was very careful not to break palace protocols (Esther 4:16), her cousin Mordecai defied the king’s command to bow down to his chief minister, Haman. Yet, when Mordecai discovered a plot against King Ahasuerus, he sent a message to Esther and saved the king’s life. According to Esther 8:1–17, how did Mordecai later serve under the king?

𝟳. đ—đ—Œđ—”đ—» đ˜đ—”đ—Č đ—•đ—źđ—œđ˜đ—¶đ˜€đ˜ đ—°đ—Œđ—»đ—łđ—żđ—Œđ—»đ˜đ—Čđ—± đ—žđ—¶đ—»đ—Ž 𝗛đ—Čđ—żđ—Œđ—±.

𝘍𝘰𝘳 đ˜‘đ˜°đ˜©đ˜Ż đ˜©đ˜ąđ˜„ 𝘣𝘩𝘩𝘯 𝘮𝘱đ˜șđ˜Ș𝘯𝘹 đ˜”đ˜° đ˜đ˜Šđ˜łđ˜°đ˜„, â€œđ˜đ˜” đ˜Ș𝘮 đ˜Żđ˜°đ˜” đ˜­đ˜ąđ˜žđ˜§đ˜¶đ˜­ 𝘧𝘰𝘳 đ˜șđ˜°đ˜¶ đ˜”đ˜° đ˜©đ˜ąđ˜·đ˜Š đ˜șđ˜°đ˜¶đ˜ł đ˜Łđ˜łđ˜°đ˜”đ˜©đ˜Šđ˜łâ€™đ˜Ž 𝘾đ˜Ș𝘧𝘩.” đ˜ˆđ˜Żđ˜„ đ˜đ˜Šđ˜łđ˜°đ˜„đ˜Ș𝘱𝘮 đ˜©đ˜ąđ˜„ 𝘱 đ˜šđ˜łđ˜¶đ˜„đ˜šđ˜Š 𝘱𝘹𝘱đ˜Șđ˜Żđ˜Žđ˜” đ˜©đ˜Ș𝘼 đ˜ąđ˜Żđ˜„ đ˜žđ˜ąđ˜Żđ˜”đ˜Šđ˜„ đ˜”đ˜° đ˜±đ˜¶đ˜” đ˜©đ˜Ș𝘼 đ˜”đ˜° đ˜„đ˜Šđ˜ąđ˜”đ˜©. đ— đ—”đ—„đ—ž đŸČ:đŸ­đŸŽâ€“đŸ­đŸ”

King Herod took his brother Philip’s wife, and John the Baptist confronted him about it several times. As a result, the king had John arrested and imprisoned. What did the king’s wife request regarding John (Mark 6:21–24)?

𝟮. 𝗝đ—Č𝘀𝘂𝘀 đ—œđ—źđ—¶đ—± 𝘁𝗼𝘅đ—Č𝘀.

đ˜žđ˜©đ˜Šđ˜Ż đ˜”đ˜©đ˜Šđ˜ș đ˜€đ˜ąđ˜źđ˜Š đ˜”đ˜° đ˜Šđ˜ąđ˜±đ˜Šđ˜łđ˜Żđ˜ąđ˜¶đ˜ź, đ˜”đ˜©đ˜Š đ˜€đ˜°đ˜­đ˜­đ˜Šđ˜€đ˜”đ˜°đ˜łđ˜Ž 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜”đ˜žđ˜°-đ˜„đ˜łđ˜ąđ˜€đ˜©đ˜źđ˜ą đ˜”đ˜ąđ˜č đ˜žđ˜Šđ˜Żđ˜” đ˜¶đ˜± đ˜”đ˜° đ˜—đ˜Šđ˜”đ˜Šđ˜ł đ˜ąđ˜Żđ˜„ 𝘮𝘱đ˜Șđ˜„, “𝘋𝘰𝘩𝘮 đ˜șđ˜°đ˜¶đ˜ł đ˜”đ˜Šđ˜ąđ˜€đ˜©đ˜Šđ˜ł đ˜Żđ˜°đ˜” đ˜±đ˜ąđ˜ș đ˜”đ˜©đ˜Š đ˜”đ˜ąđ˜č?” 𝘏𝘩 𝘮𝘱đ˜Șđ˜„, “𝘠𝘩𝘮.” đ˜ˆđ˜Żđ˜„ đ˜žđ˜©đ˜Šđ˜Ż đ˜©đ˜Š đ˜€đ˜ąđ˜źđ˜Š đ˜Șđ˜Żđ˜”đ˜° đ˜”đ˜©đ˜Š đ˜©đ˜°đ˜¶đ˜Žđ˜Š, đ˜‘đ˜Šđ˜Žđ˜¶đ˜Ž đ˜Žđ˜±đ˜°đ˜Źđ˜Š đ˜”đ˜° đ˜©đ˜Ș𝘼 𝘧đ˜Șđ˜łđ˜Žđ˜”, 𝘮𝘱đ˜șđ˜Ș𝘯𝘹, â€œđ˜žđ˜©đ˜ąđ˜” đ˜„đ˜° đ˜șđ˜°đ˜¶ đ˜”đ˜©đ˜Ș𝘯𝘬, 𝘚đ˜Ș𝘼𝘰𝘯? 𝘍𝘳𝘰𝘼 đ˜žđ˜©đ˜°đ˜ź đ˜„đ˜° 𝘬đ˜Ș𝘯𝘹𝘮 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜Šđ˜ąđ˜łđ˜”đ˜© đ˜”đ˜ąđ˜Źđ˜Š đ˜”đ˜°đ˜­đ˜­ 𝘰𝘳 đ˜”đ˜ąđ˜č? 𝘍𝘳𝘰𝘼 đ˜”đ˜©đ˜Šđ˜Ș𝘳 𝘮𝘰𝘯𝘮 𝘰𝘳 𝘧𝘳𝘰𝘼 đ˜°đ˜”đ˜©đ˜Šđ˜łđ˜Ž?” đ˜ˆđ˜Żđ˜„ đ˜žđ˜©đ˜Šđ˜Ż đ˜©đ˜Š 𝘮𝘱đ˜Șđ˜„, “𝘍𝘳𝘰𝘼 đ˜°đ˜”đ˜©đ˜Šđ˜łđ˜Ž,” đ˜‘đ˜Šđ˜Žđ˜¶đ˜Ž 𝘮𝘱đ˜Șđ˜„ đ˜”đ˜° đ˜©đ˜Ș𝘼, â€œđ˜›đ˜©đ˜Šđ˜Ż đ˜”đ˜©đ˜Š 𝘮𝘰𝘯𝘮 𝘱𝘳𝘩 𝘧𝘳𝘩𝘩. đ˜đ˜°đ˜žđ˜Šđ˜·đ˜Šđ˜ł, đ˜Żđ˜°đ˜” đ˜”đ˜° 𝘹đ˜Șđ˜·đ˜Š 𝘰𝘧𝘧𝘩𝘯𝘮𝘩 đ˜”đ˜° đ˜”đ˜©đ˜Šđ˜ź, 𝘹𝘰 đ˜”đ˜° đ˜”đ˜©đ˜Š 𝘮𝘩𝘱 đ˜ąđ˜Żđ˜„ đ˜€đ˜ąđ˜Žđ˜” 𝘱 đ˜©đ˜°đ˜°đ˜Ź đ˜ąđ˜Żđ˜„ đ˜”đ˜ąđ˜Źđ˜Š đ˜”đ˜©đ˜Š 𝘧đ˜Șđ˜łđ˜Žđ˜” 𝘧đ˜Șđ˜Žđ˜© đ˜”đ˜©đ˜ąđ˜” đ˜€đ˜°đ˜źđ˜Šđ˜Ž đ˜¶đ˜±, đ˜ąđ˜Żđ˜„ đ˜žđ˜©đ˜Šđ˜Ż đ˜șđ˜°đ˜¶ đ˜°đ˜±đ˜Šđ˜Ż đ˜Șđ˜”đ˜Ž đ˜źđ˜°đ˜¶đ˜”đ˜© đ˜șđ˜°đ˜¶ 𝘾đ˜Ș𝘭𝘭 𝘧đ˜Șđ˜Żđ˜„ 𝘱 đ˜Žđ˜©đ˜Šđ˜Źđ˜Šđ˜­. 𝘛𝘱𝘬𝘩 đ˜”đ˜©đ˜ąđ˜” đ˜ąđ˜Żđ˜„ 𝘹đ˜Șđ˜·đ˜Š đ˜Șđ˜” đ˜”đ˜° đ˜”đ˜©đ˜Šđ˜ź 𝘧𝘰𝘳 𝘼𝘩 đ˜ąđ˜Żđ˜„ 𝘧𝘰𝘳 đ˜șđ˜°đ˜¶đ˜łđ˜Žđ˜Šđ˜­đ˜§.” 𝗠𝗔𝗧𝗧𝗛𝗘đ—Ș 𝟭𝟳:𝟼𝟰–𝟼𝟳

Tax collectors had come to Peter’s house to collect taxes. Though rabbis are normally exempt from paying taxes, Jesus told Peter to give the tax anyway. Why do you think Jesus chose to pay taxes even if He did not have to? In Mark 12:13–17, what did He challenge the Pharisees to do when they asked Him about paying taxes?

đŸ”. 𝗣đ—Č𝘁đ—Č𝗿 đ—±đ—Čđ—łđ—¶đ—Čđ—± đ˜đ—”đ—Č đ—°đ—”đ—¶đ—Č𝗳 đ—œđ—żđ—¶đ—Č𝘀𝘁.

đ˜‰đ˜¶đ˜” đ˜—đ˜Šđ˜”đ˜Šđ˜ł đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Š đ˜ąđ˜±đ˜°đ˜Žđ˜”đ˜­đ˜Šđ˜Ž đ˜ąđ˜Żđ˜Žđ˜žđ˜Šđ˜łđ˜Šđ˜„, “𝘞𝘩 đ˜źđ˜¶đ˜Žđ˜” 𝘰𝘣𝘩đ˜ș đ˜Žđ˜°đ˜„ đ˜łđ˜ąđ˜”đ˜©đ˜Šđ˜ł đ˜”đ˜©đ˜ąđ˜Ż 𝘼𝘩𝘯.” 𝗔𝗖𝗧𝗩 đŸ±:đŸźđŸ”

When Peter was arrested the first time in the book of Acts, an angel of the Lord freed him in the night. The next day, he went right back to preaching in public. When the chief priest ordered that he and the other apostles be arrested, they boldly declared that they would obey God, not men. What did the apostles do after they faced the council (Acts 5:41–42)?

𝟭𝟬. 𝗣𝗼𝘂đ—č đ—źđ—»đ—± 𝗣đ—Č𝘁đ—Č𝗿 𝘂𝗿𝗮đ—Čđ—± đ˜đ—”đ—Č đ—°đ—”đ˜‚đ—żđ—°đ—” đ˜đ—Œ 𝘀𝘂𝗯đ—șđ—¶đ˜ đ˜đ—Œ đ—°đ—¶đ˜ƒđ—¶đ—č đ—źđ˜‚đ˜đ—”đ—Œđ—żđ—¶đ˜đ˜†.

đ˜“đ˜Šđ˜” đ˜Šđ˜·đ˜Šđ˜łđ˜ș đ˜±đ˜Šđ˜łđ˜Žđ˜°đ˜Ż 𝘣𝘩 đ˜Žđ˜¶đ˜Łđ˜«đ˜Šđ˜€đ˜” đ˜”đ˜° đ˜”đ˜©đ˜Š đ˜šđ˜°đ˜·đ˜Šđ˜łđ˜Żđ˜Ș𝘯𝘹 đ˜ąđ˜¶đ˜”đ˜©đ˜°đ˜łđ˜Șđ˜”đ˜Ș𝘩𝘮. 𝘍𝘰𝘳 đ˜”đ˜©đ˜Šđ˜łđ˜Š đ˜Ș𝘮 𝘯𝘰 đ˜ąđ˜¶đ˜”đ˜©đ˜°đ˜łđ˜Șđ˜”đ˜ș 𝘩đ˜čđ˜€đ˜Šđ˜±đ˜” 𝘧𝘳𝘰𝘼 đ˜Žđ˜°đ˜„, đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜°đ˜Žđ˜Š đ˜”đ˜©đ˜ąđ˜” 𝘩đ˜čđ˜Șđ˜Žđ˜” đ˜©đ˜ąđ˜·đ˜Š 𝘣𝘩𝘩𝘯 đ˜Șđ˜Żđ˜Žđ˜”đ˜Șđ˜”đ˜¶đ˜”đ˜Šđ˜„ 𝘣đ˜ș đ˜Žđ˜°đ˜„. đ—„đ—ąđ— đ—”đ—Ąđ—Š 𝟭𝟯:𝟭

𝘉𝘩 đ˜Žđ˜¶đ˜Łđ˜«đ˜Šđ˜€đ˜” 𝘧𝘰𝘳 đ˜”đ˜©đ˜Š đ˜“đ˜°đ˜łđ˜„â€™đ˜Ž 𝘮𝘱𝘬𝘩 đ˜”đ˜° đ˜Šđ˜·đ˜Šđ˜łđ˜ș đ˜©đ˜¶đ˜źđ˜ąđ˜Ż đ˜Șđ˜Żđ˜Žđ˜”đ˜Șđ˜”đ˜¶đ˜”đ˜Ș𝘰𝘯, đ˜žđ˜©đ˜Šđ˜”đ˜©đ˜Šđ˜ł đ˜Șđ˜” 𝘣𝘩 đ˜”đ˜° đ˜”đ˜©đ˜Š đ˜Šđ˜źđ˜±đ˜Šđ˜łđ˜°đ˜ł 𝘱𝘮 đ˜Žđ˜¶đ˜±đ˜łđ˜Šđ˜źđ˜Š, 𝘰𝘳 đ˜”đ˜° đ˜šđ˜°đ˜·đ˜Šđ˜łđ˜Żđ˜°đ˜łđ˜Ž 𝘱𝘮 đ˜Žđ˜Šđ˜Żđ˜” 𝘣đ˜ș đ˜©đ˜Ș𝘼 đ˜”đ˜° đ˜±đ˜¶đ˜Żđ˜Șđ˜Žđ˜© đ˜”đ˜©đ˜°đ˜Žđ˜Š đ˜žđ˜©đ˜° đ˜„đ˜° đ˜Šđ˜·đ˜Ș𝘭 đ˜ąđ˜Żđ˜„ đ˜”đ˜° đ˜±đ˜łđ˜ąđ˜Ș𝘮𝘩 đ˜”đ˜©đ˜°đ˜Žđ˜Š đ˜žđ˜©đ˜° đ˜„đ˜° đ˜šđ˜°đ˜°đ˜„. 𝘍𝘰𝘳 đ˜”đ˜©đ˜Ș𝘮 đ˜Ș𝘮 đ˜”đ˜©đ˜Š 𝘾đ˜Ș𝘭𝘭 𝘰𝘧 đ˜Žđ˜°đ˜„, đ˜”đ˜©đ˜ąđ˜” 𝘣đ˜ș đ˜„đ˜°đ˜Ș𝘯𝘹 đ˜šđ˜°đ˜°đ˜„ đ˜șđ˜°đ˜¶ đ˜Žđ˜©đ˜°đ˜¶đ˜­đ˜„ đ˜±đ˜¶đ˜” đ˜”đ˜° 𝘮đ˜Șđ˜­đ˜Šđ˜Żđ˜€đ˜Š đ˜”đ˜©đ˜Š đ˜Șđ˜šđ˜Żđ˜°đ˜łđ˜ąđ˜Żđ˜€đ˜Š 𝘰𝘧 𝘧𝘰𝘰𝘭đ˜Șđ˜Žđ˜© đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Š. 𝘓đ˜Șđ˜·đ˜Š 𝘱𝘮 đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Š đ˜žđ˜©đ˜° 𝘱𝘳𝘩 𝘧𝘳𝘩𝘩, đ˜Żđ˜°đ˜” đ˜¶đ˜Žđ˜Ș𝘯𝘹 đ˜șđ˜°đ˜¶đ˜ł đ˜§đ˜łđ˜Šđ˜Šđ˜„đ˜°đ˜ź 𝘱𝘮 𝘱 đ˜€đ˜°đ˜·đ˜Šđ˜ł-đ˜¶đ˜± 𝘧𝘰𝘳 đ˜Šđ˜·đ˜Ș𝘭, đ˜Łđ˜¶đ˜” 𝘭đ˜Șđ˜·đ˜Ș𝘯𝘹 𝘱𝘮 đ˜Žđ˜Šđ˜łđ˜·đ˜ąđ˜Żđ˜”đ˜Ž 𝘰𝘧 đ˜Žđ˜°đ˜„. 𝘏𝘰𝘯𝘰𝘳 đ˜Šđ˜·đ˜Šđ˜łđ˜ș𝘰𝘯𝘩. đ˜“đ˜°đ˜·đ˜Š đ˜”đ˜©đ˜Š đ˜Łđ˜łđ˜°đ˜”đ˜©đ˜Šđ˜łđ˜©đ˜°đ˜°đ˜„. 𝘍𝘩𝘱𝘳 đ˜Žđ˜°đ˜„. 𝘏𝘰𝘯𝘰𝘳 đ˜”đ˜©đ˜Š đ˜Šđ˜źđ˜±đ˜Šđ˜łđ˜°đ˜ł. 𝟭 đ—Łđ—˜đ—§đ—˜đ—„ 𝟼:𝟭𝟯–𝟭𝟳

Both Paul and Peter wrote to the churches to submit to the authority of civil government. Why do you think submitting to Rome would have been difficult at that time? Why did both Paul and Peter ask the believers to do it anyway? For whose sake did Peter ask the believers to submit to every human institution?

The ten biblical examples above show how the people of God responded to government leaders in their day. Some worked with emperors (Daniel, Esther, Nehemiah); others rebuked kings (Elijah, Nathan, John the Baptist). Some worked alongside political leaders (Esther, Daniel), while others had no problem encouraging Christians to submit to flawed governments (Paul, Peter). In short, there is no single clear-cut way to respond to politics and government. Every situation has nuance and context. There is, however, one principle upon which we can anchor our response: the glory of God (Romans 11:36). For every political issue at hand, our response must be filtered with the question: Does this honor and glorify God?

𝗔𝗣𝗣𝗟𝗜𝗖𝗔𝗧𝗜𝗱𝗡
‱ Based on these examples, do you think we are always expected to align ourselves with civil government? When and how can we disagree?
‱ Of the examples we referred to today, which one struck you the most? Why? How does this apply to your life and situation?
‱ Jesus came to give life and fix what was broken in the Fall. In light of this, how can you relate to politics in a way that honors Him?

đ—Łđ—„đ—”đ—Źđ—˜đ—„
‱ Thank God for the examples in Scripture about relating to civil government. Ask Him for wisdom, insight, and courage to apply this in your life.
‱ Ask God to fix and restore the brokenness of human beings and the rest of the created order.
‱ Pray that the Church would be the salt and light of the world. Pray that we would reflect God’s glory in all that we do and say.