Immanuel: God With Us…In the Storm
Luke 8:22-25, Mark 5:21-43
Good morning LakeRidge. Today marks the first Sunday in Advent. Historically, Advent is the season of anticipation and preparation for the celebration of Christ’s birth. It seems that we now have about three months of Christmas shopping that builds up to the big day, but it did not use to be that way. The four weeks before Christmas that we call Advent were for preparation and reflection. The birthday celebration actually started after December 25. The tradition of the 12 days of Christmas are the days after Christmas Day and they were reserved for celebrating. I do not say that to be one more complainer who grouses about how early Christmas music starts playing in stores. However, those of you who had your Christmas lights up and turned on before Halloween, yeah, I’m judging you!
The birth of Christ is cause for celebration! I don’t know about you but I’m looking forward to a great time, sharing holiday traditions with my family. On the other hand, it’s critical that we do not forget that the power of Christmas is not in twinkling lights, pretty bows and bright colored wrapping paper. The power of Christmas is that the God of all creation loved us so much that he sent his Son – a part of himself – to be born as a baby, live as a man, die a horribly painful death that pays the penalty for our sins.
Christmas celebrates the first part: the birth of Jesus, the son of God, as a baby. The season of Advent is the celebration and anticipation of that event. It reminds us people had waited…longed for that moment. They did not have to wait x-number of shopping days. They had waited centuries for God to become flesh in their midst.
Over the next four weeks we are going to be talking about Immanuel, God With Us. Immanuel is not a Christmas concept; it is a current reality that gives hope to our lives.
So, if God With Us is a current reality for you and me, how do we experience this current reality? He is always with us but during this season we are going to look at three specific places where we experience God, literally, being with us: God is with us in the storm, in the wilderness, and in the valley.
Today I am going to attempt to walk with you through the storm. Turn with me in your Bibles to Luke chapter 8.
One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So, they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24 The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples. In fear and amazement, they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Luke 8:22-25
Fear is an emotion that is triggered when we perceive danger. Sometimes perceived danger is not in fact real danger. It is common for people to be afraid of the dark. In the dark we can imagine there are all kinds of dangers because we are unable to see the environment around us. In the dark there may be actual dangers, or it may just be our imagination.
The child who is afraid of the dark can imagine all kinds of monsters lurking under their bed at night. Even though there is, in fact, nothing under the bed but dust bunnies and stray toys. On the other hand, a dark alley at 3 AM could very well contain clear and present threats. The fear that we experience is the same – even if the reality of the danger is not.
In this passage, Luke is describing a situation on the Sea of Galilee that contains very real danger. What some versions translate as a storm, the NIV renders “squall.” Other usages of that word in the New Testament all have the connotation of a violent or fierce wind. One of the other places we see it used is in the description of the house built on the sand versus the house built on solid rock. In that story the wind is so powerful the house built on sand is completely destroyed.
When the disciples wake Jesus by screaming, “We are going to drown!” They are not being dramatic. The danger is very real. On the other hand,
Jesus does not seem very sympathetic. He almost acts like they are children complaining, for the hundredth time, about the monsters under their bed.
There is a difference between real and perceived danger. Often, we worry and fret over things that might happen. We put together all of these terrible scenarios in our minds. You do know that is the devil at work, don’t you? The enemy of our soul always targets our faith. He loves to cripple us with fear of worst case scenarios. I have had conversations with people where I quickly realized they had already written their obituary and they were not even sick yet. But the worst thing is when I have a conversation with someone, and I realize they have already written my obituary – and I am not even sick yet! There is a difference between real and perceived danger.
The disciples were in real danger. This was not a dream. They did not wake up and say, “Whew! What a relief. That dream seemed so real!” This squall, this storm, the disciples were experiencing was absolutely real. Their lives literally were in danger.
All three synoptic Gospels record this story. In Mark’s account he says, “Do you not care that we’re about to die?” When we experience real storms in our lives, often our first thought is, “Why did Jesus allow this to happen to me? If he really loved me, if he really cared, he would have stopped this.” You do know that is the devil at work, don’t you? When storm clouds gather in our lives, the enemy of our soul always targets our faith. He wants to convince us that Jesus is asleep and does not care. In our distress one of Satan’s favorite tactics is to raise doubt. “Look around you! The wind is roaring, and the water is about to swamp your boat! You are going to die! If you are in this kind of storm, God can’t possibly love you. He must be asleep because he sure does not care.”
But the Jesus who does care stands up and calms the storm. Reminding ourselves from scripture and our own lives about what Jesus has done gives evidence and testimony to what we can believe in faith; what he will consistently do in the storms of our life. While the timeframe –
and the method – does not always match up with what we would desire, he always comes through.
On the other hand, I do not know if you are like me but, sometimes I do not expect him to come through like I should. I have seen so many acts of God in my life I have no excuse. By this point the disciples really had no excuse. They had seen the power of who Jesus was. They may not have fully grasped him being the son of God in this moment on the boat, but they had seen him perform amazing miracles. So, it is surprising to hear them, in fear and amazement, say to one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus expected more from them as well. “Where is your faith?” he asks. Let us hold that for just a moment.
I want to share a couple of things that happen right after Jesus calms the storm. First of all, Jesus heals a man possessed by multiple demons. Now, if that is not dramatic enough, he does it by sending the demons into a herd of pigs and then sending the pigs running off the edge of a cliff. If Jesus had been keeping his activities on the downlow he was sure breaking out of that now. You see, in several cases early in his ministry, Jesus would perform a miracle and then tell the person to keep it a secret. In many cases they did just the opposite. I mean, who could blame them? It is hard to keep that kind of thing under your hat. But Jesus tells the demon possessed man to, “Go and tell everyone what God has done for you.” You can imagine this caused quite a stir.
So much so that when Jesus and the disciples went back across the lake a huge crowd gathered to greet them. Obviously, people had heard what Jesus had done and were coming to see it for themselves. At this point, Luke chooses to tell us about a specific man named Jairus, a leader in the synagogue. This man had a 12-year-old daughter who was dying. I imagine him literally running to Jesus. The story explicitly tells us that he fell to his knees and pleaded with Jesus to come to his house.
Jesus goes immediately to see the girl. The Bible describes the scene on the way to Jairus’ home as being so chaotic that the crowds almost crushed Jesus. That is a serious statement. It does not describe the
moment as being a bustling street or people crowding around him. It says they nearly crushed him. It was absolutely crazy. So, in the midst of this circus, Jesus asks, “Who touched me?” Say what? His disciples had to be wondering what he was talking about. It could have been anyone. It was almost assuredly everyone immediately around him – including his disciples. Peter speaks up and says, “Master, the people are crowding and pressing against you.” But Jesus insists. He knows that not only has someone touched him, but power has gone out from him. In that moment a woman falls at his feet. Remember the posture Jairus took when he came to Jesus? She goes on to testify in front of the whole crowd that she has had an issue of bleeding for 12 years. She had seen all of the doctors, such as they were, and done everything she could but nothing worked. And yet simply touching the edge of Jesus’ robe healed her instantly. After she had given her testimony Jesus looked at her and said, “Daughter, your faith has healed you. Go in peace.”
Remember, all of this happened while Jesus was on his way to the synagogue ruler’s house where his young daughter is so sick, she is not expected to live. It is sometimes referred to as the “miracle on the way to a miracle.” If you are not familiar with the story, I guess I should have given you a spoiler alert. Yes, there is going to be another miracle, but it certainly does not seem like it in the moment. You see just after the woman gives testimony about her healing, a member of Jairus’ household walks up and reports that the young girl has died and there is no need to bother the teacher anymore.
Before the girl’s father even had time to let the news of her death sink in, Jesus spoke up and reassured him. “Do not be afraid,” he said, “just believe, and she will be healed.” When they arrived at the house, all of the other people were wailing and mourning for the dead child. Instead of comforting them, Jesus tells the people in no uncertain terms, “Stop your wailing, this girl’s not dead she is merely asleep.” Kind of a harsh word for people who are grieving the loss of a child don’t you think?
Sometimes we overdo Jesus’ meekness and humility. He certainly modeled both of those things and neither of them imply weakness like our culture would tell us. On the other hand, Jesus knew when to speak directly
into a situation and he never shrank from that when it was necessary. Remember on the boat when he rebuked the disciples saying, “Where is your faith?”
The people’s response was to laugh at him. On the surface that seems a bit odd. People who are mourning and experiencing terrible grief all of a sudden start laughing. This was not a “Ha Ha” kind of laugh. It was a mocking laugh. I think it is why he did not allow them inside the house. Instead, Jesus would only let Peter, James, John, and the girl’s parents go in where he took the child’s hand and said, “My child, get up!” and at once her spirit returned, she stood up and took something to eat. Her spirit returned. The people were right. The girl was physically dead. Jesus has power over death – physical and spiritual.
I realize only one of these stories involved weather but they all contained a storm. If you are a parent, can you imagine any greater storm that have your child experiencing a life threatening illness? For the woman who had the issue of bleeding for 12 years not only was this a physical ailment but it also had a tremendous social stigma. Even a woman’s monthly flow of blood which is a natural part of life would make her ceremonially unclean at that time. Now, we do not want to over blow this. It was not like she was a leper. A woman would not be placed in a cage during her menstrual period. However, anything she touched during that time was unclean and women experienced some level of restriction every single month. So, for a woman who was hemorrhaging and had bleeding going on all the time this would have been tremendously stressful physically and emotionally. This was undoubtedly a storm of major proportions in her life.
Every one of us experiences storms in our life that have nothing to do with wind or rain or hail or tornadoes. In each of the examples from Luke’s gospel that we examined this morning the people were experiencing a storm. They had a choice. Some chose to see the storm as bigger than Jesus. That choice led them to panic. That choice led them to question whether Jesus really cared about them. That choice led them to mock him when he said he could calm their storm. Some chose to fall at his feet in faith and say I cannot stop this storm. I need you Jesus…and I believe you can.
Jesus is always looking for our faith. Sometimes he asks, “Where is it?” Sometimes he marvels at the simple faith of a child – especially when it comes from an adult!
God does not need our faith per se. There is no greater miracle than creation. God creating everything out of nothing. The first (and perhaps biggest?) miracle required no faith from human beings. He had just about created everything before he created mankind. But he did create us in his image for a relationship with him. A relationship of love. That love is so powerful that he sent a part of himself – we understand God as Trinity (Father, Son and Holy Spirit) – in order to save us from the greatest storm of all. The storm of sin in our life that leads to spiritual death.
As we begin the season of Advent, we celebrate the coming of Jesus born as a flesh and blood baby. The word that described him was Immanuel: God With Us. God with you and me in all of the storms of life. There is nothing that Immanuel cannot overcome. While his power is not dependent on our faith, he does respond to faith. The Bible is full of examples. We just looked at a few today.
Christmas is not just a story about God being with us 2,000 years ago. Right here, right now Immanuel, God With Us is an ever present reality that is greater than any physical or spiritual storm you will ever encounter.
In the Storm
November 28, 2021 • Brian Brownlow • Matthew 1:23
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Immanuel, God With Us