Then and Now—God in Unknown Places and Experiences, IV: The Ark and the Temple

Then and Now Sermon Series

August 28, 2022 • Christine V. Hides • 1 Kings 5—8, 2 Chronicles 2—8

More from Sermon

God's Odd Benedictions VI: The Unalloyed

March 17, 2024 • William A. Evertsberg • Matthew 5:1–8

The word for ‘pure’ that Jesus uses here in the sixth beatitude means in Greek just what it means in English, as when we say, “Her heart was pure gold.” We mean that her essence is unalloyed, not contaminated with traces of zinc, iron, lead, or whatever it is that makes gold less than 24-karat.  Her heart is unadulterated, free from any hint of other color or substance, untarnished by any fleck of stain. There is only one thing in there, and nothing else, nothing else at all. No alloys, additives, preservatives, contaminants; nothing shameful, nothing false, nothing unclean. She is like Dany Targaryen’s troops: The Unsullied. 

God's Odd Benedictions V: The Merciful

March 10, 2024 • Katie Lancaster • Matthew 5:1–7

In late 2015, Pope Francis designated a year of mercy. He called it a Jubilee of Mercy. I love this. 1.3 billion people energized, motivated, galvanized, ignited in the direction of mercy. A time for all to go out and offer mercy, to live out the mercy that God has for us. Pope Francis says that “The name of God is mercy”, that the very name of God is mercy, and he says “Jesus of Nazareth by his words, actions, and entire person reveals the mercy of God.”#_ftn1 Jesus of Nazareth is the living face of our God of mercy. The very character of God, the very nucleus of God, the core identity of God is mercy. #_ftnref1Pope Francis. "Misericordiae Vultus." Bull of Indiction of the Extraordinary Jubilee of Mercy, Vatican City, 11 April 2015.

God's Odd Benedictions, IV: The Hungry

March 3, 2024 • William A. Evertsberg • Matthew 5:1–6

This is the most sensible and least odd of "God’s Odd Benedictions". We get this one. Of course Jesus would love the righteous. Of course God would bless them. But that’s not exactly what Jesus says. He doesn’t say, “Blessed are the righteous.” He says, “Blessed are those who hunger and thirst after righteousness. It’s not enough to be righteous. You have to be desperate for it. You have to ache for it. Without righteousness, these kinds of folk have a visceral and existential, almost carnal, emptiness in the pit of their stomach.