The (Re)birth of the Church, IX: Generosity

Acts Sermon Series

November 7, 2021 • Katie Snipes Lancaster • Acts 5:1–11

More from Sermon

The Practice of Getting Lost: Wilderness

April 14, 2024 • William A. Evertsberg

What's Saving Your Life Right Now? I: The Practice of Waking Up to God: Vision

April 7, 2024 • Squire Prince • Genesis 28:10–19

Two Quiet Josephs

March 31, 2024 • William A. Evertsberg • Matthew 27:57–61, Matthew 28:1–10

When you come to the end of all four Gospels, no matter what Gospel you’re reading, you’re going to see an obscure, minor actor with a walk-on part who appears out of nowhere, disappears just as quickly, and is never heard from again. His name is Joseph of Arimathea, and he is the guy who talked Pilate into handing over Jesus’ bruised, beaten, battered, bloodied body from the cross and then loaned him his own personal grave so that Jesus could have a proper burial. I say ‘loaned’ rather than ‘gave’ because as it turns out, Jesus wouldn’t need his borrowed grave for long. Now who is this Joseph of Arimathea and what makes him more important in all four Gospels than the Good Samaritan, the Prodigal Son, the Magi, the Shepherds, and Zacchaeus? Joseph appears quadruple the number of times as those other events. Who is he and where did he come from? Where is Arimathea? But that’s just the point—no one knows. There are some educated guesses, but no one’s sure. This cryptic character comes out of nowhere and is never heard from again.