The word "repentance" comes from the Greek word "metánoia," which literally means “to change one’s mind” to the degree that it results in changed behavior. All Christians fall into sin on occasion. But by the grace of God, we recognize our falling, stumbling, and failures for the sins that they are, and we repent of it, trusting that He who began a good work in us promises that He will complete His perfect work in us one day (Philippians 1:6). Until then, our conduct is but one piece of evidence of our salvation. But where and when our conduct fails—and it most certainly will—then it is our repentance that shows the genuineness of our imperfect but saving faith.
12 - The Ministry of John the Baptist (Part 2)
Luke 3:7-8
March 24, 2024 • Pastor Ronald H. Gann • Luke 3:7–8
More from
Luke
15 - The Homecoming of Jesus
May 5, 2024 • Pastor Ronald H. Gann • Luke 4:14–30
The Jews of Nazareth, in Jesus' hometown, demanded miracles from him when he returned after a full year ministering down in Judea. They wanted miracles from Jesus but what they got instead was a lecture, and a most unpalatable one at that. Rebuking their unbelief (cf. Mark 6:6), Jesus invoked the Old Testament stories of the widow in Zarephath and Naaman the leper, turning the synagogue crowd against him. They took umbrage with him when he read aloud Isaiah 61:1-2 and 58:6 and applied those texts to himself, but they were fit to be tied when he invoked the stories of the Gentile window and leper as a rebuke. To suggest that God would favor Gentiles (who repent) over natural-born Jews who didn't was both unthinkable and unforgivable to them. But Jesus miraculously escaped their murderous intent to throw him off a cliff.
14 - The Temptation of Jesus
April 28, 2024 • Pastor Ronald H. Gann • Luke 4:1–13
Generally speaking, when Christians fall victim to temptation, we have no one to blame but ourselves. Temptation, we are told in James 1:14, comes from deep within our own decadent heart and unredeemed flesh. For the perfectly sinless Jesus, however, in whom there was no decadence or fallenness, his temptation came from outside him--from the devil. Each of Satan’s temptations were met with the same answer by Jesus: “It is written,” followed by three citations from the book of Deuteronomy. In other words, Jesus didn’t dialogue with the devil. He didn’t debate the devil. And he didn’t dance with the devil while in the midst of temptation. Instead, he defeated the devil using the only weapon he had on him at the time—the Word of God embedded in his mind.
01 - Introduction - The Son of Man
December 17, 2023 • Pastor Ronald H. Gann • Luke 1:1–4
Luke wrote his gospel from the perspective of a Gentile writing to another Gentile, named Theophilus, about Jesus being the Son of Man. Despite his anonymity, we see in the first four verses of his prologue a few elements that hint at, or point to, the type of Christian man that Luke was. They are both implicit and explicit. In addition to being a physician (Col. 4:14), Luke is revealed to be a biographer, a historian, and a theologian who took it upon himself to write the most expansive, complete, and thorough gospel on greatest story ever told—the life and ministry of Jesus Christ.