The Gospel According to Luke
The End
The Darkest Day for All to See
April 15, 2022 • Andrew Murch
Luke 23:44-56 | Andrew Murch | It was the darkest day in history. Jesus would soon be revealed as God’s resurrected Son and “firstborn from the dead,” but now he is nailed to the cross. Though the best part of the story is soon to come, it is important that we not skip over the weight and sadness of Jesus’ sacrifice in this chapter. God was willing to make a way for sinners like us to be reconciled to himself, but it came at a cost. It cost everything. A man named Phillip helps Jesus carry the cross outside the city, and Jesus is nailed to that cross. As he hangs there, he is mocked, and the guards cast lots over his clothing. Even in these painful moments, we see glimpses of beauty. Jesus offers up a prayer to his father, “Forgive them, father, for they know not what they do.” With his mission on earth still in focus, Jesus extends mercy and invites one of the criminals to join him in paradise. The beautiful day of resurrection will come soon, but for now, we must read and reflect on the reality that our new life came at the cost of our Savior’s life. The author of life is put to death.
The King and the Criminal
April 10, 2022 • Andrew Murch
Luke 23:26-43 | Andrew Murch | It was the darkest day in history. Jesus would soon be revealed as God’s resurrected Son and “firstborn from the dead,” but now he is nailed to the cross. Though the best part of the story is soon to come, it is important that we not skip over the weight and sadness of Jesus’ sacrifice in this chapter. God was willing to make a way for sinners like us to be reconciled to himself, but it came at a cost. It cost everything.
Rescued from Death
April 3, 2022 • Jake Gamble
Luke 23:1-25 | Jake Gamble | It is no exaggeration to say that the entire Christian faith is built upon Jesus’ actions recorded in the next two chapters of Luke, so read and reread these verses closely. In Luke 9, we see Jesus set his face towards Jerusalem to accomplish the work he was sent to complete. Now, we see that work unfolding as Jesus is falsely accused and put on trial. The assembly of the elders of the people accuse Jesus before Pilate, a man who would determine if Jesus was to be crucified or not. Pilate sees no fault in Jesus but the mob persists. “Crucify him!” they shout. Pilate releases the criminal named Barabbas from prison and allows Jesus to be sent to his death.
Captain Obvious
March 27, 2022 • Andrew Murch
Luke 22:54-71 | Andrew Murch | In this passage, Luke turns the focus on Peter and shows us the sad failure of a disciple. Peter sits among the group huddled around the courtyard fire. One of the servant girls eyeballs Peter, and says “This man also was with him.” Peter’s retort was, “Woman, I do not know him.” There could hardly be a stronger way to deny Jesus, and it was pretty much all downhill from there. It looks completely hopeless save for one observation that Luke gives that no other Gospel account does: “And the Lord turned and looked at Peter.” This is a pathetic fall that landed amid shreds of hope as “he went out and wept bitterly” (v. 62). Luke also wants us to see one other important truth: the word of Jesus is solid. There is an irony in what happens next. Even as the religious leaders treat Him as a phony prophet, in their actions Jesus’ prophecy is being fulfilled. Whether it’s Peter’s denial or the beginning of the mockery of Jesus, he wants us to see how sure and solid Jesus’ word is. Chapter 22 comes to an end as Luke focuses on Jesus’ true identity. Morning comes and the Jewish leadership carts Jesus off to their council chamber (v. 54). Jesus is asked point-blank if he is the Christ, the long-awaited Savior of Israel. Jesus replies, “But from now on the Son of Man shall be seated at the right hand of the power of God.” (v. 70b) They take Jesus’ words as an affirmation, and they move quickly to punish him for what they consider to be blasphemy.
The Kiss of Death
March 20, 2022 • Andrew Murch
Luke 22:39-54 | Andrew Murch | Jesus’ prayer in the garden reveals much. Although Jesus is fully God, his prayer gives us a very real picture of his humanity. There is perhaps no way for us to understand the intense anguish experienced by Jesus in these moments. Yet God the Father understood, sending an angel to strengthen him. The trial did not cease but Jesus' attention is fixed on the will of the Father. This fixation leads Jesus through his agonizing moments in prayer and, fully in control of the circumstances, into the hands of the men who would put him to death.
What’s To Come, Where To Head
March 13, 2022 • Josh Lane
Luke 22:24-38 | Josh Lane | This passage contains three major themes. First, Jesus defines greatness. Second, Jesus highlights the coming denial of Peter. Third, Jesus reminds the disciples of the coming struggles. This passage highlights something beautiful. It highlights Jesus’ compassion, his care, and his aching heart for his disciples knowing what is around the corner. As we look at the whole of this passage try not to see these as three independent chunks of narrative. Remove the verses’ numbers, remove the paragraph breaks and headings, and listen to the heart of Jesus. See what he is doing. Hear what he is saying.
The Master Plan
March 6, 2022 • Andrew Murch
Luke 22:1-23 | Andrew Murch | Since Luke 9:51, we have followed along as Jesus has traveled through Israel with his face set “to go to Jerusalem.” Now, we come to the beginning of the end of Jesus’ earthly ministry. As the Passover is about to begin Jesus sends some of the disciples to prepare a space for them to eat together. It is during this meal that Jesus reminds the disciples that he will soon be betrayed. And more than just that, he reveals that he’ll be betrayed by one of the very men who is considered a disciple. It is with the shadow of Good Friday beginning to fall that Jesus inaugurates the Lord’s Supper, reminding his followers to participate in this symbolic meal together as they remember his sacrifice and look forward to the work that he will one day fully and finally complete.
The End of the World as We Know It
February 27, 2022 • Andrew Murch
Luke 21:5-38 | Andrew Murch | It can be incredibly easy to find ourselves living in fear. We live in fear of natural disasters. We live in fear of economic collapse and financial hardship. We live in fear of the influence of political figures and the power of governments. We can live in fear because we know our struggles and failings, and we fear that our shortcomings will affect us and our loved ones. This passage can, if read shallowly and hastily, lead to fear. In Luke 21:5-38, Jesus speaks of imminent destruction, the persecution of believers, the overthrow of governments, pain and suffering, natural disasters, and even captivity. But he does not present these realities without also presenting a greater hope for those in Christ. So, before we engage with this passage, let’s go to God in prayer. Let’s confess our anxieties and fears. Let’s allow the “God of all comfort” (2 Corinthians 1:3) to speak to us through the words of Jesus.
Blind Till You See
February 20, 2022 • Andrew Murch
Luke 20:41-21:4 | Andrew Murch | The religious leaders’ questioning of Jesus has come to an end (see Luke 20:40), but Jesus keeps the ball rolling with a question of his own. He asks, “how can they say that the Christ is David’s son?” It’s here that we think back to Luke’s opening words, where he tells us why he has written this Gospel account, “to write an orderly account for you... that you may have certainty concerning the things you have been taught.” It’s almost as if, while writing, Luke wants to prove the kingship of Christ, because he then turns and gives us a picture of the upside- down nature of the kingdom of God. Within earshot of his subject, Jesus condemns the scribes, who are hungry for the accolades that come with their position. Instead of affirming what their society would say about this group, he tells the crowd that they will receive greater condemnation. In the next breath (remember, the chapter distinctions were added much later after Luke’s writing), the author tells us the story of the widow’s offering, proving again the upside-down nature of the kingdom of God.
The End?
February 13, 2022 • Gavin Hesse
Here we are yet again... the religious leaders are back at it, attempting to trap Jesus by asking an impossible question that seemingly has no satisfactory answer. This time it’s the Sadducees who bring the question, and it’s a question about marriage and the resurrection. The Sadducees came primarily from wealthy priestly families, and history tells us that they mostly looked to the first five books of the Old Testament as their Scripture, likely rejecting or ignoring the rest of the Old Testament. Because of this, they didn’t believe in the resurrection of the dead. So it’s with this in mind that we look at Luke 20:27-40. The religious leaders have come to trap Jesus. If one were to follow Moses’ instruction in Deuteronomy 25 and marry his brother’s widow (and if this were to happen seven times to the unfortunate bride), whose wife would she be at the resurrection? Yet again, Jesus’ answer shuts them up... this time for good. “Teacher,” the scribes reply in verse 39, “you have spoken well.” And they no longer dared ask him any questions.
Challenging the Politics of Jesus
February 6, 2022 • Luke Hendrix
Jesus is a brilliant storyteller. The chief priests and scribes, the religious leaders of Israel in this day, are continually trying to trap Jesus, peppering him with impossible questions with the aim of crucifying him whether he agrees or disagrees. Recently, there was a question about the authority with which he teaches. Jesus’ brilliant storytelling gives the perfect answer to this question: the parable of the wicked tenants. Afraid of the people, they fire another fastball; yet another “damned if you do, damned if you don’t” question. This time, the question centers on paying taxes to an authoritarian, oppressive government that unjustly ruled over God’s people. And yet again, Jesus the storyteller has the perfect response to their interrogation.
Shots Fired
January 30, 2022 • Andrew Murch
Beginning with chapter 20 we see a basic pattern in Jesus’ ministry emerging; the Jewish leadership is coming after him. In the previous chapter Jesus had cleansed the temple and in this chapter we see wave upon wave of opposition seeking to discredit and trap him. Verses 9-19 constitute a parable that is meant to depict his opposition (the chief priests, scribes, and elders of the Jews). There is nothing veiled about this parable. Some things don’t need any interpretation. Jesus’ opponents are at the end of a long line of Israelite leaders that have rejected Yahweh’s servants. Jesus exposes his enemies and rather directly says “I know what you are going to do.”
Authority Issues
January 16, 2022 • Andrew Murch
A ‘catch 22’ is a dilemma where someone can’t escape because of conflicting or contradictory rules and outcomes. This is exactly what one finds in Jesus’ interactions with the Jewish leaders in this section of Luke's Gospel. The last two verses of chapter 19 provide a bit of context for the story that unfolds at the beginning of chapter 20. Jesus has made it to Jerusalem and has begun teaching in the temple. Then, the opposition enters the picture. The Jewish leaders are seeking to destroy Jesus, even though there is no evidence that he is guilty (19:47-48). So, as we’ve seen so many times before in Luke’s Gospel, they set out to trap Jesus. Questioning Jesus on the source of his authority, Jesus turns the tables on them and offers an answer provided that they honestly answer his question first. However, when realizing that to answer Jesus honestly would mean they either admit to rejecting God’s messenger or open themselves up to critique from the public, they choose silence. This passage puts the ignorance and hostility of the Jewish leaders on full display and challenges each of us to ask if we too are guilty of questioning the authority of Jesus.
The Beginning of The End
January 9, 2022 • Andrew Murch
We’re back in the Book of Luke. We started this Gospel back in 2018, and have spent 58 Sundays in its pages. We’ve witnessed Jesus’ birth, his teaching, his miracles, and, most recently, his journey toward Jerusalem. This week concludes that journey that began back in chapter 9. While this week’s text may seem like a random smattering of events at the end of a road trip, almost every detail of this story harkens back to an Old Testament prophecy about the coming Messiah. In these pages we see contrasting responses to the Savior of the world: we hear a crowd praising the Son of God, saying “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” But we also hear a growing grumbling from Israel’s religious leaders who are now plotting to kill the coming King.