Love. Jesus. Simple. 2023
The DNA of Mosaic Boston
Mosaic Boston Vision
September 3, 2023 • Jan Vezikov
Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston or donate to this ministry, please visit http://mosaicboston.com Our Heavenly Father, you are a holy God and we marvel at your holiness and we are in awe at your glory. And we stand in amazement that though we rebelled against your reign and your rule, against your dominion over us, you Lord, did not leave us in our ignorance and darkness, but you provided a way for us to be saved. You did it through the life, the death, the burial, and the ascension of your son Jesus Christ. Lord Jesus, we thank you for revealing the fullness of the law of God to us. We thank you that you came, not to abolish the law, but to fulfill it, to ratify it, to show us that the law of God is good, and that we have transgressed it, and we deserve the wrath of God for that transgression. But Lord Jesus, you and your mercy and your love and your kindness went to the cross on our behalf. And today, as we remember your sacrifice on the cross, let us never lose sight of the fact that you were motivated by love toward God and neighbor. This is the epitome of what it means to love, Jesus. Thank you for defining love for us. That love is to lay down your life for those whom you love. And Lord Jesus, we thank you that you taught us the holy scriptures, and you expounded on the holy scriptures, and then you gave us the Holy Spirit, the indwelling power of God who is with us. Holy Spirit, today I pray that you light our hearts on fire for the mission that you have before us. The great mission and the great commandment and the great commission, empower us to fulfill your will here in the city. Give us a vision of what it means to be a city within a city, a humanity within a humanity, a people within a people, a people who submit to you, submit to your word and do everything that we do out of love for God and neighbor. And Lord, continue to use our lives to build up your kingdom. Show us how you have called each one of us individually to build according to the blueprints that you have given us. Lord, bless our service and bless the sermon, and we pray this in Christ's holy name. Amen. Today is our annual Mosaic Boston vision sermon. And every Sunday we meet here at this wonderful temple, Temple Ohabei Shalom. I always know who's new because they come in and they're mesmerized by the building. They haven't learned to see the flaws in the building as I have. I look at the roof and I'm like, "Oh, please don't collapse on us." Or the seats, that they're not the most comfortable. But it's a wonderful building. And temple Temple Ohabei Shalom means, the temple of the lovers of peace. And every Sunday we here open up Yahweh's holy word, God's holy word, which outlines the plan of God's peace, the plan of God's true shalom, which is universal flourishing. On our branding, we put our values which are love Jesus simple. Love, why? Because that's the point of the whole thing. God is love. And then God, out of love, gives his son, Jesus, motivated by love, lays down his life on our behalf, and God extends that love to us in forgiveness and by grace through faith in Christ. And then Jesus Christ is the word of God. He's the one that reveals God's word to us, confirms God's word. He shows us that everything that preceded him was true. And he does that by coming back from the dead. And what Jesus does is he shows us though God is love, love is not God. Jesus defines what it means to love God, what it means to love neighbor as self. And then by simple we mean that the Holy Spirit loves to simplify. Truth is simple. Satan loves to obfuscate. Satan loves to add rules upon rules, human tradition, manmade rules, and people lose sight of what it means to love God. And by simplicity, we have a very simple method of ministry here at Mosaic, we do what the early church did, we gather for worship publicly in the temple and then we meet in small groups around the city during the week. And that's how we practice community. And then service, we volunteer here and we volunteer our time, and we do want to see the next generation of believers built up. We volunteer at Mini Mosaic. A little more later on that. We are recruiting more volunteers for Mini Mosaic, which is a crucial ministry. But what is our vision? Where are we going? And by vision, I do not mean I foresee the future. By vision, I mean I believe that the Lord has impressed on my heart and mind blueprints for how we are to operate, how we are to build this church, how we are to build the kingdom. And this is how often God works. Moses goes up on the mountain and he is given the blueprint for the law of God, the 10 Commandments, the moral law. Moses goes up on the mountain again and he's given the architectural plans, the blueprints for the tabernacle. How are we to build the tabernacle? David, in the same way, receives from the Lord, the blueprints for how are we going to build the temple of God. Ezekiel gets a vision of the temple in the city, of the land and he gets blueprints. And then God's spirit comes upon God's people and God says, "I've given you opportunities, talents, I have given you skills, I have given you resources." And then the Holy Spirit helps you find your place in how you then practically build the kingdom of God. Our vision, and I'll unpack every word, "Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission." So first of all, we aspire to do everything we do joyfully. Psalm 100 verse one and two, "Make a joyful noise to the Lord all the earth. Serve the Lord with gladness. Come into his presence with singing." Philippians 4:4, "Rejoice in the Lord always. Again, I will say rejoice." There's this one episode in holy scripture where God gives the power of the Holy Spirit, to the disciples and they go and they're doing miracles, and they started casting out demons in the name of Jesus Christ because the name of Jesus is above every other name. And then they come back to Jesus and they're like, "Jesus, even the demons obey us." You know what Jesus says? "Rejoice not that the demons obey you, rejoice that your names are written in heaven." So everything we do, we do as propelled out of the outflow of our joy, in that we get to be the children of God. We were adopted into the family of God and he's given us a wonderful mission. We aspire joyfully to become a worldwide kingdom building force. One of the reasons that God puts Israel, the people of God, in the Promised Land initially was because of the geographic location. In many profound ways, Israel, the promised land stood at the crossroads of the whole world. Israel stood at the crossroads of continents and of historic empires. Israel is right in the middle, connecting Africa, Asia, and to a certain degree, even Europe. It's a land bridge and that's why it's called the cradle of civilization. And some of the most important trade routes in the world went straight through Israel. And why did God place them there? God placed them there because he wanted them to stand at the crossroads, to shape and influence the cultural forces of the day, and witness to God, witness to Yahweh, witness to the fact that there is only one God and he has created everything and he has given us a law, and we have transgressed that law, and we deserve the penalty for breaking the law of God is death. So we need redemption. Isaiah 43:10, "You are my witnesses, declares the Lord, and my servant whom I have chosen that you may know and believe me and understand that I am He. Before me know God was formed." Exodus 19, five through six, "Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation." So Israel was commissioned by God to testify to the world about who God is and then minister to the world as priests proclaiming the excellencies of God. Jesus echoes the same words to the disciples after his resurrection, Acts 1:8 "But you'll receive power when the Holy Spirit has come upon you and you'll be my witnesses in Jerusalem and all Judea and Samaria and to the end of the earth." St. Peter in First Peter 2:9 says, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy." In Revelation one, four through six, John, to the seven churches that are in Asia, "Grace to you in peace from him who is and who was and who is to come. And from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom priest to his God and father, to him be glory and dominion forever and ever." Amen. And God still wants his children to be his witnesses, to be a kingdom of priests, proclaiming the truths of God's word. And he wants to call us, and he's calling us to stand at the crossroads of life. And Boston, in many ways, is the crossroads of the world. People from all over the world come here for education, career, success, money, opportunities. This week, end of August, beginning of September, this week before Labor Day, I always play the same game every year. I try to count the moving trucks. How many moving trucks can I count? This week, I'm telling you, I don't know what happened, a hundred plus. I stopped counting after a hundred. And the moving trucks, they're all here. And if you know anything about U-Haul, they give keys to anybody. You got a heartbeat, you got a license, 18 years old, just graduated high school, here's keys to a truck. And then they show up in Boston. They don't know how to drive here. People have lived here for 10 years, don't know how to drive here. You got to know the ins and outs. You've got to be a master driver to make it here. And so it's chaos, but we are to extend grace. But what I'm saying is, is there a more strategic place in the world to plant your life and to commit to serve as a witness to King Jesus? Jesus is Lord, this is what we're... Jesus told the disciples early on, "Go and make disciples of all nations." We live in a place where the nations come to us. And over the years I've got so many stories, but one just came to mind recently. A few weeks ago we had this couple that was with us for a couple weeks and they were just visiting. And what they said was, "We were part of this church seven years ago and God so blessed us seven years ago that we've been following the ministry," and they felt called by God to go to Sydney, Australia and they're part of a church planning team. And they said, "We have a confession to make all the resources you put online, we just steal it. We just take it." And I was like, "Good, it's not mine. It belongs to the kingdom. Use it for kingdom purposes." Incredible influence worldwide just by preaching the gospel here. And what are we preaching? We're preaching that Jesus is king. Jesus is king above all kings. He's Lord above all lords. And there are only two kingdoms. There's God and his kingdom, there's Satan in his kingdom. There's no neutral territory. It's either you're with Christ and you're in the kingdom of God or you're against Christ and you're in the kingdom of Satan. And what we preach is the gospel of Jesus Christ. Anybody who believes, anybody who receives the grace of God, anyone who repents of sin and submits to Christ, you're transferred from the domain of darkness into the kingdom of his beloved son. That's Colossians one, 13 and 14. "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins." And once you're in his kingdom, we work the rest of our lives to submit everything in our lives and in our spheres of influence to King Jesus. At every single one of our membership classes, we use the metaphor of cruise ship verse battleship to explain how we view the church. A lot of places where the church has been around for a long time and they're resourced, what happens is you can professionalize every single part of the ministry and you cater to everyone's needs, and you go to the church, it's like a show. You have a good time and then you're gone. It's like on a cruise ship. Why do people go on a cruise? To rest and to be entertained, to eat tremendously, to have a good time. Well, church is not like a cruise ship. We're not here to entertain you. We're here to preach the gospel of Jesus Christ and the full counsel of God. And God has given us a mission. And on a battleship, what unites the people? What unites the people is the mission. Why are we here? What's our purpose? And the Lord Jesus Christ tells us we have an enemy. And if you're new to the city, welcome to spiritual war. There is a battle for the souls. And I feel this every end of August, beginning of September. I feel it. I see it. There's prophetic dreams. It's people from all over the world. Powerful souls are brought here, and now there's a battle for their souls. Which kingdom are you going to serve? Which king are you going to follow? But recently I've realized we're not just a battleship. In my church office, I have a beautiful painting. It's a sunset in the back, it's gorgeous. And then this is just a massive aircraft carrier, rusted, beat up from battles, but it's going, it's steadfastly, steadily moving, powerfully moving forward. And then planes land on the aircraft carrier and that they descend and ascend. That's how I view ministry in Boston. People from all over the world. It's like their plane lands in our aircraft carrier and then the mechanics go to work. They see what's wrong with the engine, they fix things up, they fuel you up, give you new directions and new inspiration, passion, desire to continue serving the Lord. In a similar way to the people of Israel worshiping in a beautiful temple in Jerusalem at the crossroads of their world, we find ourselves worshiping God the same God at the crossroads of the world here. So we see the strategic importance of a church proclaiming the gospel of God, the full counsel of God here. By making an impact here, we truly are making an impact worldwide. Now, how do we do that? How do we want to make an impact for the kingdom of God, a worldwide impact? How? By the word of God. Proclaiming, believing and obeying the whole council of God. In Acts 20, St. Paul, after spending some time with believers in Ephesus, he's leaving them, and then he says the following to them, "Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God." What an interesting way of phrasing his ministry, explaining his ministry. Had he not taught them the whole council of God, there would have been some kind of responsibility on him. He would have been guilty of their blood. And he says, "I didn't shrink." Why with that language? Because there is sometimes a temptation to back off from doctrines that make people squirm. We approach preaching the word of God as we do with the goal of proclaiming the whole council of God. From Genesis to Revelation, this is the inerrant, infallible, authoritative word of God. This is the foundation of everything that we do. Do you not think I know which doctrines make people squirm? Oh, I know. I've done this long enough. I can tell by body language, uncomfortable, uncomfortable. Sometimes people make it very obvious they get up and they're flip me the bird on the way out. You guys don't see that. I see that. My life would be much easier if I did not touch the difficult doctrines. But to remain faithful to God and to remain innocent of the blood of all, I can't but stand on the word of God. This is what we do at the church, we stand on the word of God. Why? Because we want to deepen in you, not just your faith, but your obedience. And that's what true faith always leads to, obedience to the Lord. And we saw this with Romans, the bookends and Romans one and Romans 16, the phrase obedience of faith. Romans 1:5, "Through whom we have received grace in apostleship to bring about the obedience of faith for the sake of his name among all the nations." And then Romans 16:26, "But has now been disclosed and through the prophetic writings, has been made known to all nations according to the command of the eternal God, to bring about the obedience of faith." And by proclaiming, obeying and believing the word of God and the whole council, we thereby aspire to build men and women of God committed particular three things, the great mission, the great commandment and the great commission. And I start with the great mission. It's usually known as the cultural mandate. The word culture isn't in it and the word mandate isn't in there either. And I actually think that this title diminishes the weight of the charge. God creates Adam and Eve, he creates humanity. And then the first imperative that he gives them, the first charge, the first mission, is found in Genesis 1:26 through 28. And because it's the very first imperative, it carries primacy. The creation mandate as some have called it, is rather a dominion mandate. It's a mission to take dominion, commanding human beings to bring every sphere of society, as well as nature itself, into subjugation to Jesus Christ. So this is Genesis 1:26 through 28, what I call the great mission. "And then God said, let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. So God created man in his own image, in the image of God he created him, male and female, he created them, and God blessed them, God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." There are three questions of supreme importance to every single person. One, who is God? Second, who am I? And third, what does God require of us? And holy scripture here answers these three questions in the very opening chapter, and how you answer these questions impacts the trajectory of your life and eternity. We learn in the opening chapter of holy scriptures that God is, he is the supreme creator of all things seen and unseen, including humanity. And we also learn that man is unique in all of God's creation being made in the image of God. And therefore God has given us a unique responsibility of doing what? Taking dominion, exercising dominion over the world that God has made. And that's why twice it's repeated. This is why I've created you, to take dominion. This is the blessing, take dominion. God creates man in his image and after his likeness so that man would fill the earth with his offspring, continue to image forth more of God and exercise dominion over the created order. God has ultimate authority and he's given us delegated authority. His authority is absolute, ours is derived from God. He says, let us make man in our image after our likeness. There's a divine counsel. God uses the plural here, let us make. The divine counsel precedes the creation. And it's striking that it's plural, and the interpretation is from the whole council of God that this is the Holy Trinity. It's not a full revelation of the Trinity, but the doctrine of the Trinity makes sense of this text best. And man is to image God in at least three ways. First of all, God made us rational creatures. We can think, we can reason. We are to understand truth. We are to pursue truth. We are to develop our powers of discernment. God has also made us moral beings, that God has written His law upon our hearts. We know when we sin, we know when we have transgressed the law of God. And then God has also given us the charge of dominion. He's given us a royal office to bring everything in subjugation to him. Let them have dominion, in the Hebrew it's [foreign language] to master, to reign, to prevail against, to rule, to create order where there's chaos. And it begins with what? It begins with taking dominion of yourself. You are responsible for you. That you are responsible to submit yourself to the Lord. And when you do, he fills you with the power of God to continue taking dominion. He says, let them start with the fish, the birds and the livestock over all the earth. God made life to feed us. He made plants to eat in Genesis 1:29, and animals are given to as food after the flood in Genesis nine. And he does want us to take good care of the animals under our charge. God is a loving God. He even cares about animals. Proverbs 12:10, "Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel." I don't have any beasts at my house, but I have fish. I have five fish, and it is a godly thing to feed your little beast. They get really excited. I feed them. My youngest daughter is four. She's like, "Dad, don't feed them. I want that to be my job." She likes to... We are to master. We are to subdue. We are to care for what God has entrusted to us, and we are to develop its latent potential. And every type of being is to be subservient to humanity. Humans are not on the same level with dogs. We're not on the same level with animals. We are higher. We're not on the same level as the earth itself. We are beings that tower high above all other creatures. We are to be their king and their crown. We are kings of creation under God, and we have a delegated authority for restoring created and creation order, to rule with benevolence, not like a despot out for his own gain. Fill the earth, subdue, rule over it. It's stewardship. Dominion doesn't mean destruction, it means responsibility. And also it means to create. Genesis 1:27, look, three times the verb create is used. "So God created man in his own image, in the image of God He created him, male and female, he created them." It's significant that God, for the very first time we find out that God is a creator. He creates, and he creates us in his own image and we are to be agents of creation and recreation. Man was created to image God, and image God by exercising true dominion under God's authority, for God's glory. We are to promote the worship of God. The service of God is to be maintained. And we are to develop and improve the creation around us. Improvement and development takes place when we're empowered by the king of kings. And then once we do take dominion, we submit everything to the feet of Christ. In order to subdue the earth, we must first understand its processes. This is why research is foundational for fulfilling the divine mandate. And then once we get that knowledge, we must apply in technology and engineering and medicine and agriculture, must be implemented for use, and business and commerce transmitted to future generations via education. The creation can also be described and praised in the humanities and fine arts. We are to further the good, the true and the beautiful. The dominion mandate thus authorizes all honorable human occupations as stewardship under God. So we must learn how the world operates, which requires expertise and knowledge and engineering and mathematics, physics, aerodynamics and agriculture. And then we teach our offspring to be involved in these areas as well. The tragedy is that leadership in practically all of these fields in our city and in our world has largely been taken over by secularists and humanists. People that don't honor God, they're not taking dominion for God, they're taking dominion for the enemy. So God's primeval commission here, the great mission has been, in many ways subverted. And Christians today need a new renewed vision and commitment, not only to Christ second coming, yes, he's coming. He's going to fix everything. And not just to the great commission. Yes, that's important. But once people are disciples of Christ, we are to teach them to obey everything that he taught us from the very beginning. So we need a renewed vision of the great mission of responsible world stewardship. So whatever your chosen field, you should aspire to be the very best. The mindset is whatever your job, whatever your field, I'm not just here to take part, I'm here to take over. I'm here to take dominion of whatever God has called me to. In Colossians 3:17, "Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God, the Father, through him." First Peter 4:10 and 11, "As each has received a gift, use it to serve one another as good stewards of God's varied grace. Whoever speaks as one who speaks oracles of God, whoever serves as one who serves by the strength that God supplies, in order that in everything God may be glorified through Jesus Christ, to him belong glory and dominion forever and ever. Amen." So as we study creation, as we use our talents in creation to subdue it under the feet of Christ, we become agents of this common grace. We are to make the world a better place by using our skills and talents to build things that are beautiful and useful, while countering the forces of evil and sin that oppress and distort creation. We live in a fallen cursed world, and it's only by the power of the Holy Spirit can we seek to reverse the effects of the curse. And Genesis 1:28, at the heart of the great mission, "and God blessed them and God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea, over the birds of the heavens, over every living thing that moves on the earth." The primary purpose of marriage is given here in Malachi 2:15, it's reiterated, "Did he not make them one with a portion of the spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit and let none of you be faithless to the wife of your youth." If God's will is godly children, then of course it makes sense that Satan would do everything in his powers to prevent this, from sexual perversion to gender confusion, to abortion to divorce. And men and women of God must carry this work out. We must work together and have children who are then trained in a godly Christian fashion to carry out the dominion mandate. Overpopulation is not a concern for God, nor should it be a concern for us. The very idea of depopulation is demonic because Satan came to steal, kill and destroy. The words, fill the earth, incidentally suggest that fears of population explosion are much overdrawn. Evidently the world is well able to support a large population. And Satan's always behind depopulation. Why? Because Satan's not omnipresent. Satan can only be in one place at one time. He's not God. And the demonic, well that's numbered, they're numbered. And the more godly people there are, the more the demonic forces are outnumbered. It's the same power, the strategy over and over. Remember in Egypt when Israel was in the captivity, they were enslaved by Pharaoh. Now Pharaoh realized that they were multiplying so much more than the people of Egypt. What does he do? Force depopulation. We're going to kill the children of Israel. And Moses was saved by his mom. This mandate to be fruitful and multiply, this mission, is so important God repeats it twice after the great flood in Genesis nine. And how are we to go about this whole process of subduing and taking dominion and being fruitful and multiplying? It's all to be done with love, never harshly, but always tenderly, carefully and faithfully. The nature of man's dominion, if he is to be Lord of all, he must be servant of all. This was true in the garden before the fall as it is today. Remember the words of our Lord Jesus Christ concerning the exercise of authority in Matthew 20:25, "But Jesus called them to him and said, you know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. Even as the son of man came not to be served, but to serve and to give his life as a ransom." For many godly authority is true authority, but it's not based on force or coercion or manipulation. And to understand dominion, we can look at Ephesians five and draw analogies there. That dominion is not exploitive, it's not oppressive, it's always loving. Christ in the church, for example. Christ is the head of the church and Christ's headship of the church leads the church to thrive, to be fruitful, to become evermore lovely. Or the relationship between husband and wife, also Ephesians five. Under her husband's righteous headship, a wife is to thrive and be fruitful and become evermore lovely. And we've been given dominion over creation. If we exercise godly dominion over creation, under the lordship of Christ, creation will thrive and be fruitful and become evermore lovely. Knowledge and appreciation of our fellow creatures is essential. And it's all to be done in love. Romans 5:17, "For if because of one man's trespass, death reigned through the one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ." Romans right there, he says, if you've given grace, God gives you grace to save you. You're in the kingdom of God now, and now we are to expand God's kingdom by taking dominion. We are to reign in life. And it's a mindset shift. If you think about everything you are and everything you have, where in your life is there chaos? And where in your life do you need to take dominion, that you need to take responsibility? You know those days where you do not want to work out, it's the last thing... Instead of working out, you just want a large cheese pizza. And at those moments you got to remind yourself... Once in a while you got to take a break. But as a pattern rhythm of life, we have to take dominion of our bodies. I will tell my body what to do. Take dominion of your health. Take dominion of your mind, as much as you can, take dominion of your soul. Now I started thinking about just even house chores like this. I see trash and I'm like, "Ah, got to take dominion. That's my job, those dishes to do. I'm taking dominion of these dishes." But if you start thinking like that, I'm like, "Huh, all right, where in my life is life out of control? Where do I need dominion? Holy Spirit, give me strength." So take good care of what God has given you. Take good care of your possessions, of your finances. Take good care of your relationships and desire greater influence. Desire greater dominion. Seek to expand your domain of dominion. First Chronicles 4:10, there's a gentleman named Jabez and he prayed the following, "Jabez called upon the God of Israel saying, oh, that you would bless me and enlarge my border and that your hand might be with me and that you would keep me from harm so that it might not bring me pain. And God granted what he asked." Do you ask God, "Lord enlarge my borders, Lord, give me more influence. Give me more of a domain to take dominion of?" Adam was given the charge to do this, the great mission, but he was given the charge of the perfect world. Therefore, his job was a gardener in the perfect world where everything was perfect. He didn't need a house in the garden of Eden, they lived outside. They didn't need air conditioning. Everything... The temperature was perfect. For Adam, it was 67. For Eve, it was around 73. God kept everyone... But everything was perfect. And God gave Adam a job. In Genesis 2:15, the Lord God took the man and put him in the garden of Eden to work it and keep it, work it and guard it." So Adam's task was given to him before the fall. Before the curse, there were no weeds. He didn't have to toil by the sweat of his brow. Pregnancy or childbirth did not come with pains. Yeah they lived in a different world. There was no need to build shelter to survive in a harsh environment. And Adam did not do his job even in the perfect environment. He did not take dominion. He abdicated his responsibility. When Satan came and tempted Eve and him, he did not fight Satan, and therefore dominion of the world of the created order moved from Adam to Satan. That's why Jesus, when he came, three times in John 12, John 14, John 16, calls Satan the ruler of this world. This was supposed to be man's role, but Adam's willful sin led to him forfeiting the dominion. And then Jesus Christ comes and he comes to destroy the works of the evil one. And I find it fascinating, how did Jesus take dominion up until age 30? Jesus started his ministry at age 30. That's when he started teaching the word of God, telling everyone the kingdom's at hand, repentant and believe. But Jesus Christ, in crucial years of his youth, what did he do as vocation? He was a carpenter. He was a builder. Adam lived in a perfect world. He didn't have to build houses. Everything was perfect. Jesus Christ comes in the fallen world. How is he taking dominion? He is building. He's building structures in the real world to house real families. And that was part of God's blueprint. How do you expand the kingdom of God? By building, in order to house, to house families and house people and house the church. So now we are tasked with the same work, take dominion, in a fallen world, and we take it from Satan, we take ground for Jesus Christ. And real estate is part of it. We, as a church, we do have a vision of taking dominion... Yes, I want to take Boston. This is the reason why I moved here in 2009. My pitch to everybody was, we are taking Boston and we're going to proclaim the gospel of God until we fill Fenway Park with converts. Everyone in Fenway Park is going to get saved. Everybody. That's the vision. We want to take this city. But part of taking the city is taking dominion, getting rooted, getting real estate. And just one example of where I see this in scripture, Jeremiah 29, God sends the prophet Jeremiah as a prophet to proclaim to the people of God in captivity. They were taken from the promised land to Babylon. And he says, this is God's plan for how you are going to build the kingdom in Babylon. Everyone knows Jeremiah 29:11, it's on every Christian mug that you find. "For I know the plans I have for you, declares the Lord, plans for welfare, not for evil, to give you a future and a hope." But the plans are actually outlined in the same chapter. That's why I'm like, you can't just pick and choose verse. He gives us the plan. He gives us the plan in verse four and seven, Jeremiah 29:4, "Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, build houses and live in them, plant gardens and eat their produce. Take wives and have sons and daughters and take wives through your sons and give your daughters in marriage that you may bear sons and daughters. Multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile, and pray to the Lord on its behalf for in its welfare you will find your welfare." So we do pray for the Lord to give you a vision, to be rooted here, to think about, "Okay, what's it going to take?" And I will tell you, I've been trying to do this 14 years in Boston. Trying to take dominion in Boston, you know how people say if you make it in New York, you can make it anywhere. If you make it in Boston and take dominion here as a believer, you can do it anywhere. You know real estate prices, and I know how hard it is to be fruitful and multiply and have children. You know what that takes. But the vision is still before us. And then whatever gap we have in our resources, we say, "Holy Spirit, we need you to supernaturally provide." And the Lord does that over and over. One way, if you are single or if you don't have children, if you have a love for children, one way that you can take part in this great commission here at Mosaic is joining mini Mosaic, volunteering at Mini Mosaic. We don't take anyone, by the way, we only take the best. There is a Navy SEAL tryout process. But this is one of the ways that we build up the future generation of believers. And then also we do recognize, statistically, 90% of people who become believers become believers before the age of 18. So we are to build up the kingdom of God and we do that through the great commission without forgetting the great commandment. God gives his people a moral framework to navigate the entire breadth of life, and he does that in the 10 Commandments. Adam was put in the Garden of Eden to work it and guard it. And the word guard means keep evil out. And he failed, and evil entered the world. So God gives his law to his people to show them the ways of life and to guardrail against death. You ever hear of getting Storrowed You know what that is? It's when... Remember the 18-year old who was just given the U-Haul truck keys? It's when that 18 year old follows Google Maps instead of the huge signs right before you enter Storrow, and they're just driving, they hit through the sign, and then they get stuck under a bridge. I view that as that's why God gave us the 10 Commandments. God doesn't want you to get Storrowed. If you break the commandments, the commandments end up breaking you. And yes, in the faith there are moral obligations. The 10 Commandments are still in force. This is how God wants us to frame our lives. Next week we're starting a very new sermon series through the Gospel of Mark. We're calling it Kingdom Come. It's going to be a tremendous series. But I write my sermons a week ahead, so next week's sermons already written, it was written on Friday. And last time I preached through Mark was in 2012, and I still got all the word docs. And I went back and I read my sermon from 2012. The introduction was great. It was like what's the best news you ever heard? And I had my classic joke in there. It's a girl, it's a girl, it's a girl and it's a girl, because I have four. But then I got to this point where I wrote this, and I got to confess because it's terrible. I said, "Jesus doesn't teach on morality in the Gospel of Mark. The point of the faith isn't morality, it's not morality, it's just about relationship. It's not religion, it's a relationship." Jesus Christ was Jewish and he was a Jewish Rabbi, he's the son of God who became the son of man. He said, I didn't come to abolish the law, but to fulfill it, to ratify, to show you what the point of the law is. Jesus Christ lived his life perfectly under the 10 commandments, offers his life as a sacrifice for our lawbreaking of the commandments. He gives us grace, saves us and empowers us in the Holy Spirit, to then live a life of obedience of faith according to the commandments. And then Jesus comes and he summarizes. He says, the first four commandments are all about loving God. And the next six are all about loving neighbors. So God defines what it means to love. Deuteronomy five gives us 10 commandments. "And Moses summoned all Israel and said to them, hear O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb, not with our fathers, did the Lord make this covenant but with us, who are all of us here alive today. The Lord spoke with you face-to-face at the mountain, out of the midst of the fire. And while I stood between the Lord and you at that time to declare to you the word of the Lord for you were afraid because of the fire and you did not go up into the mountain. He said, I am the Lord your God who brought you out of the land of Egypt and out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the Lord your God in vain for the Lord will not hold him guiltless who takes his name in vain, observe the Sabbath day to keep it holy as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath, honor your father and your mother as the Lord your God commanded you that your days may be long and that it may go well with you in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that is your neighbor's." The Sabbath here is a commandment given and is a commandment that transcends time. The Sabbath is a reminder that the purpose of life transcends work. The Sabbath is the only element of the creation that's explicitly marked as holy. The Sabbath belongs to God. Stress and burnout are hazards for driven people and the Sabbath is the best antidote. And God gives us the Sabbath that's still enforced. We do not Sabbath on a Saturday. We Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ, which is... This is one of the great proofs for the resurrection of Christ. What would it take for Jewish people who for thousands of years were taught the Sabbath is on a Saturday, the Sabbath is the seventh day, the Sabbath is on a Saturday. This is the day that you commit to the Lord. And then all of a sudden these same people are now taking the Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ. God built it in to the calendar. Religious people added hundreds of manmade rules to the 10 commandments, to the law of God. And they obfuscated the whole point. The whole point was this is how we love God. This is how we love people. And when Jesus came, he reminded us that the whole point of the law is love. Matthew 22:34, "But when the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. Teacher, which is the great commandment in the law. And he said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." So what do we do here on Sundays? We gather to worship God. Why do we worship God? Why do we sing to him? Because we love him. Why do we hear from His word? Because we love him and we love what he said. And then we pray together and we celebrate Holy Communion. These are essential practices of the means of grace and the life of a believer. All of our service follow the basic pattern of meeting together that's traced back to the early church. We sing, we pray, we teach from scripture and we respond by taking communion. And our goal isn't to manufacture particular feeling or experience. We want you to meet Jesus Christ. And when you meet Jesus Christ, that changes everything, and that leads to transformation. We're passionate about the person and the work of Jesus Christ. We long to see the message of the gospel, that Jesus Christ lived the life that we were supposed to live in obedience to God's commandments. And then Jesus dies the death that we deserve to die for our lawbreaking, and he goes to the cross, bears the wrath of God, takes the curse upon himself in order to extend mercy and the blessing of obedience to us. Every single one of us, we've broken at least one of the commandments. Not one of us has truly loved God from the heart or neighbor as self. We deserve eternal damnation. We deserve to be banished from the presence of God. But Jesus fulfilled all the commandments from the heart perfectly and then offers himself as a sacrifice to pay the penalty for our sins. When you look to the cross and you see Christ dying on behalf of you, on behalf of your sins, to redeem you, your soul, your body, your heart is filled with love, love for God, and then your heart is filled with love for neighbor. And we do practice loving neighbor as self here, beginning with believers, beginning with Christians. The way that we practice community is in our community groups. We have 20 plus community groups that meet different places, different homes around the week. What do we do in the groups? We open scripture, usually the passages that were associated and read on Sunday. We study the scriptures, we have conversation about the scriptures, and then we pray for one another. We do take membership seriously. At Mosaic membership, we hold in high regard. What's membership? It's a commitment, a mutual commitment. When a church commits to take responsibility for a person and a person commits to take responsibility for the church. And membership is a commitment and a covenant to further the mission, the vision, and the life of the church. How do we become members at Mosaic? The first step is to take a membership class. We will have the dates of the next one advertised soon. If you are new to the faith, perhaps you haven't been baptized as a believer, we practice baptism as believers, because Jesus Christ was baptized as an adult and we follow his example. And what is baptism? It's a public symbol of the spiritual death and resurrection of the believer who's died to their sin and resurrected to new life and Christ. If you have not been baptized as a believer, as an adult, we'd love to have a conversation with you about that. And then if you truly love God with all your heart, soul, strength and mind, you love your neighbor as yourself, what do you want to do? You want to share the gospel with those who don't know the Lord yet. And this is the great commission, Matthew 28, Jesus before his ascension, verse 16, it says, "Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him, they worshiped him. But some doubted. And Jesus came and said to them, all authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I'm with you always to the end of the age." So we're not only supposed to take dominion over the physical realm, but we're also to take dominion over the spiritual realm as well. And we do that by proclaiming the word of God, proclaiming the gospel, and making disciples of all nations, spreading the gospel of Jesus Christ. Baptism is done in the name, that's singular. And then we're given three names. In the name of the Father and of the Son of the Holy Spirit to show us that there's unity in the Godhead, although there are three different persons. And in this charge where we see that God is community. In the very beginning when God created everything he said, let us make man in our image. The God who is community, the Father, Son, the Holy Spirit and perfect love, creates humanity for community. So God who is community here is telling us, community of believers, to go and welcome new members into the community. I love on the outside of the temple, if you haven't seen it, you can see on the way out, it says "A house of prayer for all nations." I love that. I do pray that Mosaic continues to be a house of prayer for all nations, and for as long as you're here, I pray that you are blessed. And then we are to take the message of the gospel and the kingdom building word wherever we go. And then we are to make disciples. We are to preach the gospel. We are to teach people that there's only one way of salvation. There's only one name by which we are to be saved. And the task of evangelism is so important that Christ gives us the great commission five times, in each of the gospels and in the Book of Acts, Jesus commissions us to go and tell the world the message of salvation. That though we are at war with God, he is giving us pardon, he's giving us amnesty, he's offering us forgiveness. And then we're ushered into the kingdom of Jesus Christ. Jesus calls his followers to give their lives in service of others and to take the gospel to the ends of the earth and make disciples. And whether you've spent your whole life in church or if you're just beginning to investigate the claims of Jesus, there is a place for you here. You're welcome to join, to serve and to expand God's kingdom in Boston, beyond, into the ends of the earth. Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission. Praise be to God. This time we're going to transition to celebrate holy communion. We do this the first Sunday of every month at Mosaic. For whom is holy communion? It's for followers of Jesus Christ who are living in humble repentance. So first, if you are not a believer in Jesus Christ, we ask that you refrain from this part of the service. Or if you are living in unrepentant sin, we ask that you refrain, instead just think about the gospel and spend some time in repentance. If you would like to partake and have not received the elements, please raise your hand, and one of the ushers will give them to you. And as they do that, I'll pray for our time in communion. Oh holy God, we thank you that though there was a chasm between us and you, that you sent your son Jesus Christ, the perfect lamb of God, the Passover lamb, and Jesus, you were slain, and from your wounds you bled. Your body was crucified, and the word tells us your body was broken. And the greatest pain that you experienced on the cross was not just the physical, excruciating anguish, but the greatest pain you felt was the separation from the loving Father. When you cried out, "My God, my God, why have you forsaken me?" Lord, you went through that, you went through that experience of drinking the wrath of God, the whole cup. And you did that for us so that we wouldn't have to. And Lord, right now, as we remember your sufferings, we rejoice that you did that because you love us. You did that because of the joy that was set before you. So we thank you Lord and we pray that you deepen our love for you, even now, expand even our capacity to love you and to love neighbor, and as we meditate upon your suffering on the cross. Lord, we repent of all sin of folly. We repent of insubordination, we repent of building our own kingdoms. And Lord, we receive mercy, we receive grace. And we pray that you continue to fill us with the spirit, continue and empower us to do your will. We pray this in Christ's name. Amen. If you're new, there's two lids. First lid up top, you open up gently, and that opens the cup. And then there's a lid at the bottom. And that's how you receive the bread. "On the night that Jesus Christ was betrayed, he took the bread, and after breaking it, he said, take, eat, and do this in remembrance of me. Then proceeded to take the cup and he said, this cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink and do this in remembrance of me." Lord Jesus, we thank you for washing our souls with your blood. We thank you Jesus, that by your wounds and the wounds of your body, we can find healing, healing for our souls, healing for our minds, healing for our bodies. Pray Holy Spirit, now send us that healing. Send us your power, send us your anointing. And Lord I pray that you continue to fill our hearts with the fire of your Holy Spirit for the great mission that you have for us. And to all do it with love according to the great commandment, love for you and love for neighbor. And Lord then empower us to your witnesses and to fulfill the great commission by making disciples. Give us opportunities to share the gospel with friends, family, neighbors. And I pray, Lord, in this season, save many people and draw them to yourself, draw the elect, and continue to convert and continue to build up your kingdom. And I pray, Lord, that you give us all grace now as we continue to worship you because you are worthy of all worship. And we pray this in the name of the Father, of the Son of the Holy Spirit. Amen.
Blessings of Christian Community
August 27, 2023 • Andy Hoot
Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston or donate to this ministry, please visit http://mosaicboston.com Welcome. We're thrilled to have you here. We're always praying for the Lord to send us just people asking questions about Christianity, questions about Jesus, how to be saved, and we're always praying for the Lord to send us people who already have vibrant, loving relationships with the Lord and are here to work. And this is an exciting time here to serve the Lord with us, join mission with us. And this is an exciting time of year where we always have a lot of fresh faces coming in at the end of summer, beginning of the year program, academic year and after a lot of people have left. So we're thrilled you're here. If you are new and you want to get plugged in, I hope you just talk to people next to you, but a formal way to do that is to fill out the connection card and take it to the welcome center or put it in the offering bin there at the back of the center aisle, and we'll get you plugged in. And if you are new, again I said, I'm Andy. I was out for the past four weeks. The church blessed me with a long three-week vacation after a busy year, and I'll elaborate a lot on that. And today is an exciting time of year for us. We just ended a long series in the Book of Genesis, going through Genesis 37 through 50, talking about the life of a great saint Joseph and how his life pointed us to Jesus Christ in many ways, even in the first book of the Bible and how he pointed us ultimately to Christ and his sacrifice and the forgiveness he offers us. But today we're done with Genesis and we are taking up an identity series. We talk about our identity, we talk about our values every time this time of August, every September, and we're really trying to bring unity of identity, unity of purpose and vision to the body, and so I'll take us up. My hope today is really to prime your hearts, prepare your hearts as we reflect on the past year together today in order to prepare our hearts to get going and flying in support of the slightly tweaked vision going forward. So today I want to begin by reading the main passage of the day, and that is Ephesians 2:11-22, Ephesians 2:11-22. And this is the living word of God. Ephesians 2:11-22, "Therefore, remember that at one time you Gentiles in the flesh called the uncircumcision by what is called the circumcision, which is made in the flesh by hands." "Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus, you who once were far off, have been brought near by the blood of Christ, for he himself is our peace who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances that he might create in himself one new man in place of the two so making peace, and might reconcile us both to God and one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near." "For through him we both have access in one spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone in whom the whole structure being joined together grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit." This is the word of our Lord. Let us pray. Heavenly Father, we thank you for your word. We thank you that it is living. We thank you that it is authoritative. We thank you that it is powerful. Lord, we thank you for the reminder that we see in it today that who we are is rooted in the work of Jesus Christ and his life, death and sacrifice in the cross. And Lord, we praise you that we can have an identity that is gifted to us by you. We do not have to work our way towards you, but in Jesus we can have peace simply by believing in his works. And Lord, right now, we pray as we work out our own identity, seek to understand it better, let it inform the way that we approach brother and sister, especially here in the church here at Mosaic. Lord, we seek to be a more faithful body. We seek to show the world who you are, show the blessedness that comes with faith in the gospel by loving one another better this year. Lord, we ask that your spirit would just refine our view, our understanding of church, our understanding of relating to brother and sister and, of course, our understanding of our relationship to you and Jesus today. Bless the preaching of your word. In Jesus name I pray. Amen. So happy New Year. To contribute to my introduction, I want you to look at the person next to you and say, happy New Year. And wow, some of you actually did that. I would've been the kind of person to just sit there. Thank you for your vulnerability and following my instruction. So why do I begin the day, this series, this little moment in the year where we reflect on who we are as a church with happy New Year? Why first? There's three reasons. First, because it actually is the real new year in Boston coming up this week. We have Labor Day weekend next week, and everybody who's been in Boston for a while and really the northeastern United States and America knows that this is really the start of the real new year, and this is New Year's Eve. We're at the point where we are looking back in preparation to looking ahead to the new year before we get running. And I say this just as a little reminder to all of you, get ready for it. Next week, life speeds up. And if you haven't prepared your body, haven't prepared your heart before it takes off, you've got to be careful because you could just get lost in the wind as the dust of life speeds up. And so you know that preschools through postgraduate programs are starting in the coming week. You know that there's a lot of people starting new jobs, taking up new titles, they're actually getting real responsibility if they got the title in the summer now that September is here. And you know that everybody who survived May through August without leaving the city is processing, committing their hearts for another year of what's to come here, and you're welcome for the reminder if you've been snoozing on that a little bit. But I bring this up to you just because we at Mosaic, we don't want you to get lost in the storm, in the wind, in the waves of life. We at Mosaic, we have a philosophy of ministry rooted in Ephesians 4:11-6 which says, and "He," the Lord, "gave the apostles, the prophets, the evangelists, the shepherds and teachers," and we pastors are shepherd, teachers, "to equip the saints for the work of ministry, for the building up of the body of Christ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood to the measure of the stature of the fullness of Jesus Christ, so that we may no longer be children tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness and deceitful schemes, rather speaking the truth and love, we are to grow up in every way into him who is the head into Christ, from the whole body joined and held together by every joint with which it is equipped when each part is working properly." So at Mosaic, we are the pastors, we view our role to equip the saints for the work of the ministry, and we pause at this time of year to really calibrate your hearts, calibrate your minds to get prepared for really the program missional year ahead, for we don't want you to get lost into the waves and winds that come through life. And we know more than ever, since 2020, just how unpredictable life can be compared to those who grew up in the '90s and 2000s when things were pretty chill. Every year we hold this series and today's no different. Today, as the real new year approaches, again, I want to help us process in looking back, Pastor Jan will look ahead. And so the second reason though, why I say happy New Year is with facetiousness. As I acknowledge the approach of Boston's real New Year, I say it in a manner that's a little bit flippant and sarcastic. It's a year, it's really stating, "Thank God 2022, 2023 is over," in the words of a blessed beloved member of Mosaic in my mind I say happy New Year, there's a little bit of, "Bye Felicia," as I think of 2022, 2023. There's a, "Sayonara, goodbye. Good riddance. Let's turn the page and move on." And I say that because it was a hard year, and today I just want to acknowledge that I really wish that it was as simple as moving on, turning the page and everything will be different after Labor Day next week, but we need to be honest as a church that it was a hard year. And so today I hope to process that with you a little bit. Now, keeping the last two reasons in mind for why I say happy New Year, the third reason why I say happy New Year to start off this missional program year in the church is because I really mean it. I say it with deep sincerity. Why? Because even though I wouldn't have planned everything that the past year brought, even though it was excruciatingly painful personally as a church body, I'm so thankful that we as pastors, we as a membership, we as a body of believers here at Mosaic, went through what we went through. And just to give you a little bit, those of you who are new, in many years, it was a great year. We have a great membership at this church of a couple hundred people. People committed to be on mission here and we did maintain, we retained that membership and boy, did it grow up a lot. And I could give you dozens of examples of how people in this body came to faith, were baptized, grew in the faith, served the Lord through tremendous acts of charity and generosity, but really it was a year that was difficult. The trajectory of Mosaic's history, we're a church that was started in 2011, and that's a time when Pastor Jan really took over, rooted this church with the vision, the values, the beliefs, the identity that is very similar to what we promote right now. And 2011 through 2020 just basically putting it in simplistic terms, lots of growth, lots of seemingly flourishing on the outside and a lot on the inside. But since 2020, what did we deal with in 2023? 2020 poured over into 2021, poured over into 2022, poured over into 2023, and we're just catching our breath in the past year. At one point in the year we had three pastors, Pastor Shane, a beloved pastor was here for 10 years. He felt called home to the Midwest in the past year. He took an extended period of rest. Pastor Jan felt the effects of the strain of engaging all that came with just being a pastor in the past few years. And he took an extended break. I got a nice three weeks. I've never had that amount of time off in my adulthood. And so we as pastors, we as a body, we've faced challenges that we could have never imagined, and we're just feel like we're coming up from being underwater, grasping to stay afloat. And furthermore, we as a church, we confess to one another as a membership that we did commit some sin. There was some youthful, what we often phrase as youthful naivety, but there was some pride behind our method. Perhaps, we thought, "This is the way we're always going to go, just trajectory and growth as a body up, up, up." But furthermore, no, we pastors profess to this congregation that we functioned in our own strength a lot, especially since 2020. We didn't admit to one another when we needed rest, when we needed help, when we needed care. Furthermore, we were guilty of breaking the Sabbath and keeping it holy, and in many ways that emanated and trickled down in our body. And so praise God, we have a united body. We've processed a lot, we've been through a lot, sometimes from the public pulpit a lot of it, and members meetings, deep family talks over the past year. And I go back to why I say happy New Year sincerely, I'm thankful we went through it for we're a young body, young pastors, pretty naive. We don't have old saints to really guide us in the way and the Lord has matured us. So as I look ahead at the new year, I'm excited to think about what the Lord can do with this body of believers, what the Lord can do with me as someone who's grown up a lot as we look ahead to 2023, 2024. And so I begin with this happy New Year. I have pretty raw, transparent explanations for, and in my flesh, this is the time of the sermon where I want to switch back to Mosaic mode and really enter into classic Love Jesus Simple sermons. And if you go online, these are great sermons. Pastor Jan has preached these every year since 2011 except in 2020. And I want to just jump right into, "All right, said a little bit about what happened. Let's jump forward." But I want to use efficient language. I want to use just brilliant clear language that we've often used to articulate our vision. I want to make comparisons to our simple method of ministry to Chick-fil-A's simple method of business. I want to make comparisons to Michael Scott and Albert Einstein as we have over the years in pursuit of our vision and, of course, as all of their quotes pertain to scripture. But I don't want to run ahead, you're going to get that Pastor Jan, he's rearing and ready to go and I say, whatever you think, whatever you get today, come back. It's going to be very different. But realistically, we as pastors, we called an audible. I told Pastor Jan after coming back from my time off in the past week about what I've been processing, and really we're just trying to hit the heart of those in our body who are still ailing a little bit, coming out of what we went through, for it was hard. And so I'm not jumping into classic Love Jesus Simple mode. Today's not a classic expository sermon where we, in a very logical sense, pull the analysis of the textile and very systematic, orderly manner. This is really a very reflective pastoral sermon. And we just want to be cognizant that you guys have hearts and that the church is something you've invested in, and we really want to engage you where you are. And we are a body with many members with Christ as the head, and to go forward before we jump forward, and it's going to come fast next week and in the weeks beyond. We don't want anybody struggling, anybody holding on to pains, anybody questioning their commitment with us going ahead this year. And so I continue, therefore with a very transparent vulnerable tone, and I don't really want to go like this, but I think it's most appropriate to meet the season. So I just took three weeks off. It was my first chance to process this year and everything that transpired. And I have to admit that once I got a chance to breathe, once separated from the community, and I did have accountability in my wife, I wasn't just not working as a pastor and then rebelling and lashing out, no. I just want to be honest. I was really struggling with, "I just want to be a Christian by myself. Why do I need the church? It just makes everything so much harder. Why deal with the people? Why deal with the hardship? Why deal with standing on the truth? Why speak the truth to my brothers and sister in love when it often comes back to bite me? And then we have to do extra meetings to reconcile." And I wasn't thinking about quitting my job, I wasn't thinking about walking away from the faith, but I saw the appeal of letting myself continue in my thoughts, and it's been a great year actually outside of the church. Great year for me socially. I've lived in Brookline for three years. My son was in second grade. It's like all of a sudden I have all these social connections in the community that took a few years to cultivate. And so it's easy to think, "Man, I could start my own ministry, my own little circles outside this church and just run without the impediments of truly committing to the body that I've committed to love here at Mosaic and in Boston." And in an attempt exercise wisdom, first thing I did was said, "I'm tired. I need to rest," and so first week I just shut my mouth and prayed. And as I prayed approaching the trip and into that first week I just said, "Lord, bring me to the scriptures. Bring me to a Christian book. Bring me to a brother, a sister that can check my heart, check my mind, call me out in this position of frustration toward the church, disillusionment with the church," and the Lord in his grace was working on me and my wife at the same time at multiple times, separate ways we heard quotes and snippets of this book, Life Together by Dietrich Bonhoeffer. In the months leading to our time off, and separately unbeknownst to one another, we both ordered this book to read together during our time off, and there were multiple copies that arrived at our apartment and I said, "I ordered this. Why is there another one? Did you order one?" And the Lord providentially arranged for us separately to take up this book. And it really appealed to us too because we have three kids under seven and you can't really take up a giant tome like a giant biography or theological treaties. This is 122 pages, and it really unexpectedly just spoke right to the heart of just a lot of the questions and a lot of frustrations I was dealing with. And so today the main text is Ephesians 2:11-22. I will open that up a little bit but not open it up as much as we often do with the text. The general outline flow of the message is going to be a list of what Dietrich Bonhoeffer says are the blessings of Christian community. He asked the question, "Why is Christian community a blessing?" And he helps press us to think about, "Why should we... Why should I, Pastor Andy? Why should we continue to gather with other Christians?" And I know some people in our body in moments are dealing with that. I know that some people are new, and you might be coming here today, it could be your first time at church in years and you have pains and scars tied to dealing with church. And so I hope that this is an encouragement to those within our body already, those coming from the outside to really see the church as a blessing, see engagement with other Christians as an essential part to this life. And so the first point that I'll take up... And who is Dietrich Bonhoeffer? He was a Christian German pastor, theologian who was a pastor in the 1930s into the 1940s. And he saw the German church rooted in just the reformation of Martin Luther. He saw the German church leave God's word, leave the gospel and in its insecurity dealing with modernism, dealing with just technological advantages, dealing with politics, the German church in his day went with the Nazi party. And so he was one of a minority of pastors that started a new confessing church that stayed true to scripture. Ultimately he died as for being a part of a plot to try to kill Hitler. And ultimately he offers us perspective for what are essential elements for church, and really as part of the Love Jesus Simple series, I hope today I help strip apart any views of church, expectations of church, expectations of other Christians that might not be biblical, and a man who faced such pressures really has a lot of wisdom and insight for us. So why is a Christian community, a church, a blessing? First, Bonhoeffer says Jesus lived among his enemies. First paragraph, he just says this right away, "At the end of his life on earth, all of his disciples deserted him. On the cross he was utterly alone, surrounded by evildoers and mockers. For this cause, he had come to bring peace to the enemies of God." I don't know if you've ever thought about this, but Jesus entire walk on the earth was really full of disappointment with community. Who rejected him? His brothers, the Jews. And then even his disciples, those intimate 12, even within the 12, his top three, they all were not there at the end. They all left him, and then the 72 and greater crowds came and went as they agreed and disagreed with his teachings. And so when we face hardship in community, we're not facing something that the Lord himself did not face. And this is to start with this point, it's a kind of logic that says, "You think you have had it bad in your situation in your church. Think about how bad Christ had it, yet he endured faithfully to the end." And it's an effort to counter any entitlement we as Christians have thinking we deserve better. We deserve a better church. We deserve to be received better. Christ himself, if anybody of all people in the history of the earth, the Son of God deserved to be received better in community, and he really never was. And are we greater than him? John 13:16, "Truly, truly I say to you, a servant is not greater than his master, nor a messenger is greater than the one who sent him." And so this isn't really the kind of reason to show the blessedness of Christian community that's soothing to the soul. But I love that Bonhoeffer begins with this. He says, sorry he doesn't say this. Because if we really understand the extent that God went through Christ to show us love for us, the fact that Christ in the trinity, in the wisdom of the trinity, Father, Son, and Spirit for all eternity took on flesh to come and walk among enemies, walk among flakes that would abandon him simply to come, primarily to come and be our savior just fathoming that, fathoming the love of God shows us in doing that, that really should help us to look upon our struggles in this life with Christians and even the greater world, with a little more humility, we should be amazed what the Lord endured for us to procure our salvation. So why is Christianity a blessing? Because Christ didn't have it yet he is gracious enough to offer us the chance to gather with others. Second, why is Christian community a blessing? Many Christians Bonhoeffer says, don't experience community. He says, "It is by the grace of God that a congregation is permitted to gather visibly in the world to share God's word and sacrament. Not all Christians receive this blessing. The imprisoned, the sick, the scattered, lonely, the proclaimers of the gospel in heathen lands, they stand alone." Do you ever pause when you're pondering the challenges that come with gathering with the church, that there are people, there are Christians all throughout the world, people all throughout history who profess the name of Christ who don't have a regular gathering assembly of believers to gather with, people who don't have pastors to open up the word for them? And the truth is those of us who do have it, we take our community for granted, and this is my mind, my heart was drifting in this direction. "It is true of course," "Bonhoeffer says, "that what is an unspeakable gift of God for the lonely individual is easily disregarded and trodden underfoot by those who have the gift every day. It is easily forgotten that the fellowship of a Christian brethren is a gift of grace, a gift of the kingdom of God that any day may be taken from us, that the time still separates us from utter loneliness may be brief indeed." And so if we have it, we should function with the awareness that the Lord could strip it right away. And how many of you... As I processed just my thoughts, my approach towards the church, I asked myself this question, "What would happen if Mosaic Boston Church just closed its doors, it just disappeared?" And I didn't really pause to think like this all throughout the turmoil of recent seasons, but I realized I would be broken. I wouldn't be broken to the point of despair and unbelief, but I'd still have Christ, but man, it would be so hard to face that and just this perspective, others in the world do not have what we have. And so seasons of turmoil, they're not fun. But we should still bless the Lord and be thankful that he has provided our community. Third, Bonhoeffer goes on to say why the church is a blessing. "The physical presence of other Christians is a source of incomparable joy and strength for the believer. The physical presence of other Christians is a source of incomparable joy and strength for the believer." To support this, he mentions how Paul in 2 Timothy 1:4 talks about his longing to see Timothy in the flesh. Next, he talks about how the Apostle John in 2 John 12 says that his joy will not be complete until he can come to his people and speak face to face instead of writing to them. Do you long to come to church and see your brothers and sisters like this? Bonhoeffer says, "It's okay to feel no shame... He says, "The believer feels no shame as though he was still living too much in the flesh when he yearns for the physical presence of other Christians. Man was created by a body, man was created a body. The son of God appeared on earth in the body. He was raised in the body and the resurrection of the dead will bring about the perfected fellowship of God's spiritual physical creatures. The believer therefore lauds the creator, the redeemer, God, Father, Son and Holy Spirit for the bodily presence of a brother." So Christ taking on a flesh shows us that this world, this life, the relationships we forge, especially in the church, matter. And it's okay as a Christian to say, "Lord, I need you," as we sung earlier, "but I also need my church," and to get excited about gathering with other Christians. And I ask, do you have these people that you see and they just give you joy and strength? And I definitely feel this way broadly about Mosaic. I got to visit three different churches while I was taking my time off, three different worship services and they're good churches, love the Lord, preach the gospel, but it just wasn't the same as gathering with you. When I'm here, as processing the worship music, there's different things that every member of our band does that encourage me. Aaron put his hands up here in the front and I'm a stiff guy, but he encourages me to worship with more passion, and this body, there's so many people who encourage me like that. But in terms of just outside of worship, are there people who bring you joy and comfort Christians, people who you don't really even have to talk to them but their presence brings you joy? And I can think of so many people here in the church who provide that, but do you have them, and if you don't, are you seeking to build those relationships? Only in commitment to a local church can you forge such relationships. People, friends that are nonbelievers can't be this presence for you in your life. And what's the benefit of them? Whether you have a great spoken relationship or it's really just about the presence, there's some kind of encouragement that comes with gathering with people who believe what you believe, who are fighting the good fight. Sometimes they stumble but they get back, they receive grace, they keep going and they just keep walking forward in the direction you're trying to go. And at Mosaic, that's what we're trying to do every Sunday and as part of our service, create a warm hospital strengthening environment and with community groups. A lot of times people come into our church and we have community groups that do discuss every week's sermon together. They do sermon discussion, fellowship, just hanging out and prayer. But really we're trying to forge bonds where it's just the unspeakables of gathering that breed encouragement with one another. It's not necessarily just about the discussion and conversation. We want people gathering simply because they love each other and are encouraged by one another. And Paul and John show us that, that happens. And the thing about it is that we should pursue this, we should desire these kinds of relationships, but we should not become codependent, overly dependent on such relationships. For once we do so we commit the sin of idolatry and we're looking upon these relationships for our sense of satisfaction, strength, peace, joy instead of looking to Jesus Christ himself. And that's one of the main things that happens, we have a really young body, lots of people, very driven, lots of people who came to the city for academic programs, for work. The way they grew was finding mentors, finding training and studying and climbing the way to the top, and they approach Christianity the same way. And I'm saying we want you to get relationships. We want you to build bonds where there's this unspoken connection. We want you to build a mentor relationships where there is spoken connection, but we don't want you to be overdependent on them. We want Christians to develop abiding relationships with the Lord where they one-on-one are engaging the Lord in their minds through prayer, in song, in worship, independently of others, for that is ultimately just the most life-giving relationship we can have. So we just don't want to overemphasize these relationships. Next, why is a Christian community a blessing? And this is the hardest one to chew on, but if you get this, this is the greatest source of encouragement. Bonhoeffer says, "A christian has an alien righteousness and needs to be reminded of it constantly." So the Christian community is a blessing because it's a place where a Christian can go and be reminded of who they are in Jesus. What do I mean by alien righteousness? He says, "The Christian is the man or woman who no longer seeks his salvation. He's not trying to earn his way to God's love and favor. The Christian is the man who no longer seeks his salvation, his deliverance, his justification, his declaration that he is not guilty before God in himself but in Christ alone. The Christian no longer lives of himself by his own claims and his own justification, but by God's claims and God's justification." "The reformers expressed it this way, our righteousness, our right standing before God is an alien righteousness that comes from outside of us. The reformers were saying that the Christian is dependent on the word of God spoken to them. God has willed that we should seek and find his living word in the witness of a brother in the mouth of a man." And there's scriptures that really open this up. God chose the foolishness of the preaching of men, of broken vessels to save people. God chooses the foolishness of his broken vessels in the church to exhort one another with the word. There's a lot of scripture around this. But what Bonhoeffer is stating is that the way Christian is saved with this alien righteousness, this right standing before God being applied to him by the Lord himself from the outside, the way Christian is saved through this signifies the way that he needs to be encouraged over and over again after he is saved. And when you understand this, he's really defining how a church should get engaged. A man is saved by that which is outside of him, the righteousness of Christ coming to him and therefore over and over he needs to be reminded of that when he stumbles in sin, when he's discouraged by the events and circumstances around him, when the church faces hardship, a person, a Christian needs to be reminded of who they are that their right standing despite their circumstances before God does not change. And the thing about it is God has willed whether we like it or not, that the way that we are reminded of who we are in Christ is by other people, brothers and sisters in the church. And so if you're not gathering in a church, you do not have people who can remind you that you are not a sinner. When you fall into the just being overcome by guilt and shame, you are a beloved son and daughter of the living and true God because Jesus Christ died on the cross for you. What happens when a person is saved, when they turn and receive God's forgiveness? They believe that their sinful record is applied to Jesus Christ, and in turn his perfect righteous record is applied to them, and it's a whole process initiated by God through the Holy Spirit. And once we experience this, we know who we are but we forget over and over again, and so what is the church? It's the place that we go to, to be reminded of who we are in Jesus. For when we know at the fundamental level the source of our identity, when we understand all of the promises of God, that we are forgiven of our sins, we're beloved adopted son or daughter, we are bestowed with the inheritance due to the firstborn. All the covenant promises due to the Old Testament fathers apply to us in Jesus when we have security of identity in who we are through this alien righteousness that's gifted to us, we can face the world, we can face others with the sobriety of mind and heart, and boldness that God can use us in the process. And so what is the church? It's the place not where you go because there's people who might look like you, might be at a similar age, might have similar interests of you, might be in a similar life phase of you. You go to the church to be reminded of who you are in Jesus Christ, first and foremost. And that is the single most important center of your bond to the church. And as a member of a church, you have to fight to keep that central with the challenges of seasons, with the desires of the flesh, with the competing models and preferences that you have, that people in the church have. You have to look first and foremost at the church and identify, "Does this church remind me of who I am in Jesus?" And what does that change? The way we engage with one another. There is a huge part for listening to one another and Bonhoeffer has a great section on listening as one of the primary practices within the church. But we also speak the word to one another and it's not therapy. We're not just consoling one another and trying to make each other feel better in the moment. A lot of our communication in the church when you understand we are all bonded together as recipients of this alien righteousness. We are the common practice. The way we engage is reminding of ourselves who we are in Jesus. And when we do that, we are setting ourselves up to be able to face all the challenges of life church around us. And Pastor Jan talked about this a lot over the years as we are not here... Once you know you're saved in Jesus, your identity is secured, the Father will never leave you or forsake you, and you have newness and you have freedom, and you have innocence before the Lord that even stumblings and sin can't take away for you after you turn and repent. And so what we are doing, church is not, "I come and go to the sanctuary to receive therapy." It's the halftime talk. It's where we remind you of who you are in Jesus. You have all the promises and power of God working for you, and we are here to boost you up, build you up before we send you out, and then you have community group to get a little boost midweek as well. And so the church is the place, it's a blessing because we are reminded that we are recipients of this alien righteousness. And I connect this if you're not really buying fallen Bonhoeffer for following me on this, this is really a point that Paul makes in Ephesians 2:11-22, the text for the day in verses 11:12, it begins with a description of alienation separation between Jewish and Gentile Christians. Verse 11 says, "Therefore remember that at one time you Gentiles in the flesh called the uncircumcision, but what is called the circumcision," that Jewish believers, "which is made in the flesh by hand, remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world." So what's going on here? Paul is saying there's a conflict in the community, from the context of the passage, we don't know exactly what the conflict is given the rest of the book and the specific verses. It seems to be rooted in the racial and ethnic differences, Christians, people who are Christian highlighting their ethnic, religious and racial differences. But important thing to point out is there is a conflict and how does the apostle Paul tell them how to face it? What does he do? Verse 13, he reminds him of their hopelessness and exclusion from God's family, the Gentiles particularly. He reminds him of their hopelessness and exclusion from God's family before Christ came and died for them. Verse 13, "But now in Christ Jesus, you who were once far off have been brought near by the blood of Christ." Once you were alienated, once you were hopeless without the promises of God applied to you, without chance of coming into God's family, but now because of the blood of Christ, because this alien righteousness that comes to you, you are brought near to the Lord himself, "For he himself is our peace who has made us both one and has broken down in the flesh the dividing wall of hostility." It's a really frustrating piece of advice like, if you're in conflict with someone and someone says, "Remember who you are, that's the way forward." In a way, Paul is doing that. He's telling the Gentile Christians and then all of us Christians today for when we face conflict, really if you really remember who you were, whether you're Jew or Gentile in this situation, but God and his mercy was gracious to you. He offered forgiveness of sin. He saved you despite your rebellion against him. If you really process that, this identity that has been gifted to you, you can look upon your brethren and offer a similar grace and mercy to them. And so if you remember who you are that'll inform your way forward and help you to go forward faithfully. And one of, in Christianity, the main area where we see instruction similarly, Mark 10-9, "Let not man separate what God has put together," with regard to marriage. Every good Christian marriage knows that there's points in the marriage because it's two sinners come together who both need grace from God and each other daily. There are going to be times where conflict and trial are so large that the only thing that makes them stick together is the belief that God has established their relationship, and that's the logic that Bonhoeffer, that Paul are trying to teach us. They're trying to get us to view our sense of personal security with God derived from the identity that he has given us. And furthermore, trying to say we have a bond with other believers and that bond was forged by God, and we need to commit and covenant and hold fast to our commitment to other believers, not walk on them or isolate ourselves from them because God has established the capacity for us to have peaceful relationship with them. And so it's not really practical, but he's calling through this appealing to alien righteousness. Paul and Bonhoeffer, they're saying it's a call in our walk with the Lord individually, how do we correct ourselves? We remember who we are in Jesus. We remember this gifted identity that we have. For our walk in the church, we remember the gift that our community is and there's greater spiritualties. As an individual, who we are is not the one who is stumbling in sin over and over again. Who we are is a beloved son and daughter, and that's how we should view and see ourselves and that's what's going to help us march forward. Who we are in community is so much more than a body of believers at stray and get in the fickle arguments often. What does Paul say to end the passage? Paul alludes to, there's so much more spiritually going on with our believers. And Bonhoeffer and Paul, the next line, Bonhoeffer says, another reason why Christian community is a blessing is because we are going to be with each other in eternity. And so there's greater spiritual realities that we are called to live up to as individuals and as a body. And to continue what I was saying, Paul says, he appeals to these greater communal realities that take place when a group of people gather. In verse 19 it says, "So then you're no longer strangers and aliens, but you're fellow citizens, Jew and Gentile. You're fellow citizens with the saints and members of the household of God built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone in whom the whole structure being joined together grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the spirit." So what is taking place when Christians truly rooted in their identity in Christ, this blessed gracious gift of an identity that they have when they gather in community. There's some sort of spiritual holy, eternal temple suited to be a dwelling place of God that is being constructed. And I say that and we're getting up into the sky, but that's a reality that is happening when we covenant, when we commit to live with one another, when we don't isolate with one another, when we disagree but come and love one another and work out conflict for God's glory, this spiritual structure is being built. And does it always feel like that? No. When we look back at the past year, did it feel like we were building this glorious, heavenly structure as we faced a lot of hardship that we never faced as a young church before? No, but we need to function with faith that, that is actually taking place as we go forward in faith loving one another, calling one another to the identity that we have in Jesus and the faithful ways forward, repentance of sin and faith. And so one of the things that Bonhoeffer really points out to close, I just want to bring up a thought. He says that until a church is really united and gathering around just the fact that everyone has this alien identity applied to them, this alien righteousness applied to them, until that is revealed as the primary connection point between a body of believers, the Lord is going to strip away pretty painfully all of those other things that appear to be the central bond that brings them together, and it's in his mercy. He could just bring wrath and punishment for the folly of gathering around other things, but in his mercy, he strips away all that gets at the heart of our true bond with one another, which is our faith in Jesus Christ and his saving work and in his sanctifying work in our lives. Bonhoeffer frames it like this, "The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us." And that when you think about the past couple of years facing a little more challenges as a body, that's what I see happening. That's what we pastors see happening. Scripture talks about us maturing. Scripture talks about us being pruned. God is a vine dresser, and as we hold fast to Jesus, and we are the branches, he's going to pull off those fruits that are taken away, the nourishment for the good fruit and he's going to refine us, put us in the fire. That's what God does to make sure that Christ stays central as the primary gathering point for our body, and that's love Jesus simple with Jesus at the center. Pastor Jan will elaborate in a whole lot more detail in a technical sense on how we apply these things. And I couldn't help but think that Bonhoeffer or Paul, they're alluding to imagery that comes with our name, our logo, Mosaic. "You are united by the blood of Christ," says Paul. "You are united by this alien righteousness that comes with believing in the blood and the cross of Christ," says Bonhoeffer. And isn't that what a mosaic is? We're a bunch of pieces, different shapes, different sizes, different backgrounds, different colors, different language, different nationalities, coming from different socioeconomic strata, life perspective, church background, non-church background, uniting together around the saving work of Jesus Christ. And my prayer, as I say, happy real New Year. My prayer before we cast the vision for next year is that Christ shows us more deeply that the most vital thing between us all is Jesus Christ and his work. And if he has to continue to strip it away in slightly painful ways or sometimes really painful ways, then all praise and glory to God because ultimately we're developing a more pure and unified bond as saints and followers with him. So let me pray in closing. Heavenly Father, we praise you for just the blessing that this church has been. We thank you as our 12th birthday is coming up in October, we thank you that I could have spent weeks talking about just amazing stories of seeing your saving hand just call dead sinners to life in Jesus Christ and bring them to freedom from the power of sin in their lives. I could spend just weeks talking about ways that communities, brothers and sisters walking together have served you in the form of doing charitable generous works, have served each other in terms of speaking the truth and love, calling each other to accountability to the identity that you have bestowed upon them. I thank you that we really have had such a blessed experience as your saints here in this city, in our short lifespan. But Lord, I praise you all the more for the hard lessons that you've provided in the past year. And Lord, we thank you for the perspective. We thank you for the maturity, the insight that we have developed for facing them. And Lord, I just ask, give us power to hold fast to you, hold fast to the cross of Jesus Christ, to always preach it, to always teach it, to always point ourselves first and foremost to it and your offer of salvation in it when we face personal challenges, when we face collective challenges as a body moving forward. Lord Mayor, we pray that our light would continue to shine brightly in this city, and we do ask for a harvest, Lord, just pour out the rains from heaven where you just call just thousands of people home in the months in the season ahead. I pray this then in Jesus name. Amen.